Bakit Ko sinasabi rito ang mga bagay na ito? ⋯／ כרוניקה של רדיפות על רקע דתי בסין／聖靈的說話《作工異象　三》選段五／"သခင္ျပန္လည္ႂကြလာျခင္းအား” ႀကိဳဆိုရန္အတြက္ အ⋯／말씀 찬양 CCM ＜성령 역사에 순종해야 끝까지 따를 수 있네＞／《因為愛》神愛說不盡／神三步作工之每步作工之間的關係／Since the Lord Jesus Is God Himself, Why Did ⋯－a118390的部落格

神三步作工之每步作工之間的關係

耶和華, 耶穌, 道成肉身, 拯救, 末世

相關神話語：

「從耶和華到耶穌，從耶穌到這步所作的，三步工作貫穿下來是一部完整的經營，都是一位靈作的工作。從創世以來神一直在作工經營人類，他是初也是終，他是首先的也是末後的，他是開展時代的也是結束時代的。三步作工時代不同，地點不同，的的確確是一位靈作的，凡是將三步工作分割開來的都是抵擋神的。」

——摘自《話在肉身顯現·作工異象　三》

「六千年經營計劃分三步工作，哪步工作都不能代表三個時代的工作，只能代表一部分。耶和華這名不能代表神的所有性情，他作律法時代的工作不能證明神只能是律法下的神，耶和華給人定律法、頒布誡命，讓人建造聖殿、建造祭壇，他所作的工作只代表律法時代。就他所作的那些工作並不能證明神就是讓人守律法的神，神就是聖殿裡的神，神就是祭壇前的神，話不能這麼說，律法下的工作只能代表一個時代。所以說，若只作律法時代的工作，人就把神給定規了，說神就是聖殿裡的神，我們要事奉神務必得穿祭司袍，務必得進聖殿裡。假如不作恩典時代的工作，律法時代一直持續到現在，人就不知道神還有憐憫、慈愛，若不作律法時代的工作，只作一步恩典時代的工作，人就只知道神只會救贖人，神會赦免人的罪，他是聖潔的，他是無辜的，他為了人能夠獻身，為人釘十字架，人只能知道這些，其餘的人就不明白了。所以一個時代代表神的一部分性情，律法時代代表哪方面性情，恩典時代代表哪方面性情，這一步又代表哪方面性情，三步工作綜合起來才能顯明神的所有性情，人認識了三步作工才領受得全面，三步工作少了哪一步都不行，你認識了三步工作才看見了神的全部性情。神作完律法時代的工作，不能證明神就是律法下的神，作完救贖的工作，不能說神到永遠都救贖人類，這都是人的定規。恩典時代結束了，你不能說神就屬十字架，十字架就代表神的拯救，你這麼說就把神給定規了。這一步工作神主要是作話語的工作，你不能說神從未憐憫過人，都是刑罰審判。末世的工作把耶和華作的工作、耶穌作的工作、人所不明白的所有那些奧祕都向人打開，以至於顯明人類的歸宿、人類的結局，結束在人類中間的全部拯救工作。末世這步工作是收尾的工作，務必得將人所不明白的奧祕都打開，讓人將這些奧祕都看透，心裡全明白，這樣才可各從其類。六千年經營計劃作完之後，人才會了解神的全部性情，因為他的經營結束了。」https://reurl.cc/6gZgv5

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——摘自《話在肉身顯現·道成肉身的奧祕　四》

「現在作的工作是將恩典時代的工作向前推移了，也是整個六千年經營計劃中的工作向前發展了，恩典時代雖結束了，但神的工作更向前進深了。為什麼一再說這步工作是在恩典時代、律法時代的基礎上作的？就是說，今天的工作是恩典時代工作的繼續，也是律法時代工作的拔高，三步工作都緊緊相聯，一環緊扣一環。為什麼還說這步工作是在耶穌那步工作的基礎上作的？若不在耶穌那步作工的基礎上，這步還得釘十字架，還作上步的救贖的工作，這就沒有意義了。所以，不是工作徹底結束了，乃是時代向前推移了，是比以前的工作更高了。可以說，這步工作是建立在律法時代的基礎上的，也是建立在耶穌工作的磐石上的工作，是一步一步建造起來的，並不是這步工作又另外起頭了，三步工作的綜合才可稱為六千年的經營計劃。」

——摘自《話在肉身顯現·兩次的道成肉身完全了道成肉身的意義》

「最後這一步作工並不是獨立成一體的，而是與前兩步作工合成一體的，也就是說只作三步作工中的一步作工是不會完成全部拯救工作的，即使是最後這一步作工能將人徹底拯救出來，但也不能說只要單獨作最後這一步作工，勿須前兩步作工就可將人類拯救出撒但的權勢。三步作工中的任何一步作工都不能單獨拿出來作為全人類唯一要認識的異象，因為拯救工作的全部是三步作工，並不是其中的某一步。拯救工作一天不完成，神的經營就不能完全結束，神的所是、性情、智慧是在全部的拯救工作中發表出來的，並不是早先就是向人公開的，而是在拯救工作中逐步發表出來的，每步拯救工作都發表神的一部分性情，發表神的一部分所是，並不是每步工作都能直接完全地發表神的全部所是。所以說，拯救工作既是三步作工完成以後才全部結束，那人認識神的全部也就不能離開三步作工。在一步作工中人所得著的只是神的一部分作工中發表出來的性情，並不能代表以前或以後所發表的性情與所是，因為拯救人類的工作不是在一個時期或一個地點就儘早地結束，而是在不同的時期、不同的地點按著人類的發展情況而逐步進深拯救工作，是一步一步地作，並不是一步就結束了。所以說，神的全部智慧的結晶是在三步作工中，並不是在某一步作工中，他的全部所是、全部智慧都分布在三步作工中，每步作工中都有他的所是，都記載了他作工的智慧。……這三步作工中的每一步作工都是在上一步作工的基礎上作的，並不是單獨又作了拯救工作以外的工作，雖然時代或作工大不相同，但作工的核心還是為了拯救人類，而且拯救工作一步比一步進深。」

——摘自《話在肉身顯現·認識三步作工是認識神的途徑》

「整個經營分三個階段，在每一個階段對人都有合適的要求，而且隨著時代的轉移、時代的發展神對整個人類的要求就越來越高，這樣經營工作也就逐步發展到了高潮，以至於人都看到了『話在肉身顯現』這一事實，這樣對人的要求就更高了，要求人作的見證也就更高了。人越能與神有真實的配合神就越能得著榮耀，人的配合就是人所要作的見證，人所作的見證就是人的實行。所以說，神的作工是否能得著應有的果效，是否能有真實的見證，這與人的配合、人的見證有極大的關係。到工作結束的時候，也就是到全部經營都告終的時候就需要人作出更高的見證來，神的工作到終結的時候人的實行、人的進入也就到了高潮階段。以往是要求人能遵守律法、誡命，要求人忍耐、謙卑，現在是要求人能順服神的一切安排、愛神至極，最終要求人在患難中仍能愛神，這三步是整個經營對人的逐步要求。工作一步比一步進深，對人的要求一步比一步拔高，這樣整個經營就逐步成形。正是因為對人的要求越來越高，人的性情越來越接近神所要求的標準，整個人類才逐步從撒但的權勢之下出來，以至於到工作徹底告終之時全人類都從撒但的權勢之下被拯救出來。」

——摘自《話在肉身顯現·神的作工與人的實行》

「三步作工是一位神作的，這個屬於最大的異象，是認識神的唯一途徑。三步作工只有神自己能作，無人能代替，也就是說，只有神自己能從開始到現在自己作自己的工作。三步作工雖然是分不同時代、不同地點，儘管所作工作並不相同，但都是一位神作的工，這是人所該認識的異象中的最大的異象，人如果能徹底明白這個那就能站立住了。」https://reurl.cc/6gZgv5

——摘自《話在肉身顯現·認識三步作工是認識神的途徑》

全能神教會是因耶穌的再來——末後基督全能神的顯現與作工而產生的，是由所有接受全能神末世作工的人組成的，完全是全能神親自設立的，也是全能神親自帶領牧養的。全能神在末世作工中發表了數百萬字真理的話語主要收錄在《話在肉身顯現》一書裡，神的話全是真理，全是神靈的發聲，來源於基督的神性，滿載神的權柄和能力，是人類無法達到、無法測透的，不但揭開了神拯救人類的經營計劃的一切奧祕，還揭示了敗壞人類的撒但本性實質，使人認識自己的敗壞本性，認識神的全能智慧、神的性情與所有所是，最終達到真實順服神、敬拜神，活出有真理、有人性的真正人的樣式達到蒙拯救被成全。可以說，全能神教會就是在全能神話語中產生的，也是在全能神話語的帶領下發展的，沒有全能神的顯現與作工就沒有全能神教會。全能神教會的使命就是向世界各國各方的人傳揚神的話語，見證神的顯現，見證神的作工，神的話語、神的作為將要傳遍世界直至地極，展望國度前景——光明燦爛。神的羊聽神的聲音，神的聲音就是神所發表的話語，不看神的話就聽不到神的聲音，因為神末世的顯現就是神道成肉身來作工的顯現，就是神話在肉身的顯現，只要閱讀神的話就肯定能看見神已來到，人若不讀神的話就沒法看見神的顯現，更沒法得到神的末世救恩，這將是人永遠的遺憾。
歡迎所有真心尋求真理渴慕神顯現之人來詢。
Email: info@kingdomsalvation.org

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"သခင္ျပန္လည္ႂကြလာျခင္းအား” ႀကိဳဆိုရန္အတြက္ အလြန္အေရးပါသည့္ အဆင့္တစ္ဆင့္

ခရစ္ယာန္တစ္ဦးအေနျဖင့္ ကြၽႏု္ပ္တို႔သည္ သခင္အျမန္ႂကြဆင္းလာမည္ကို အလြန္ပင္ ေမ်ွာ္လင့္ၾကသည္။ ဒါေပမယ့္ ကြၽႏု္ပ္တို႔သည္ ေစာင့္ေနရံုသက္သက္ႏွင့္ သခင့္အား ႀကိဳဆိုမိႏိုင္မည္ေလာ။ သခင့္အားႀကိဳဆိုရန္ အဓိက မည္သို႔လုပ္ေဆာင္ရမည္နည္း။

သခင္ေယ႐ႈႂကြလာၿပီး အမႈေတာ္လုပ္ေဆာင္စဥ္ကာလကို ျပန္ဆင္ျခင္ၾကည့္မည္ဆိုပါက လူေတြအားလံုးသည္ ဘုရား၏နာမသည္ ေမရိွယျဖစ္မည္၊ နန္းေတာ္တြင္းတြင္ ေမြးဖြားလာမည္ဟု ထင္ခဲ့ၾကသည္။ သို႔ေပမယ့္ ဘုရား၏လုပ္ေဆာင္မႈသည္ လူေတြ၏ခံယူခ်က္အား မထင္မွတ္စဖြယ္ တုန္႔ျပန္ခဲ့သည္။ သခင္ေယ႐ႈသည္ ေမ႐ွိယဟု မေခၚခဲ့သည္သာမက ႏြားစားခြက္တြင္လည္း ေမြးဖြားခဲ့သည္။ ထို႔ေၾကာင့္ လူေတြသည္ သခင္ေယ႐ႈအား ျပစ္တင္ခဲ့ၾကၿပီး သခင္ေယ႐ႈအား လက္၀ါးကားတိုင္တြင္ တင္ခဲ့ၾကသည္။ အလြန္ပင္ႀကီးမားေသာ ျပစ္မႈကိုက်ဴးလြန္ခဲ့ၾကသည္။ ဒါေပမယ့္ အခ်ိဳ႕ေသာသူေတြက သခင္ေယ႐ႈသည္ ႂကြလာမည့္ေမရိွယျဖစ္သည္ကို သိ႐ွိခဲ့ၾကၿပီး သခင့္ကိုေအာင္ျမင္စြာ ႀကိဳဆိုႏိုင္ခဲ့ၾကသည္။ “အဘယ္ေၾကာင့္ဆိုေသာ္ ငါ၏ အႀကံအစည္သည္ သင္တို႔၏ အႀကံအစည္မဟုတ္၊ သင္တို႔၏ နည္းလမ္းမ်ားသည္လည္း ငါ၏ နည္းလမ္းမ်ားမဟုတ္ဟု ေယေဟာဝါ မိန႔္ေတာ္မူ၏။ အဘယ္ေၾကာင့္ဆိုေသာ္ ေကာင္းကင္သည္ ေျမႀကီးထက္ ပိုမိုျမင့္မားသကဲ့သို႔၊ ငါ၏ နည္းလမ္းမ်ားသည္ သင္တို႔၏ နည္းလမ္းမ်ားထက္၊ ငါ့ အႀကံအစည္မ်ားသည္ သင္တို႔၏ အႀကံအစည္မ်ားထက္ သာ၍ ျမင့္မား၏။“ (ေဟရွာယအနာဂတၱိက်မ္း ၅၅:၈-၉) ထို႔ေၾကာင့္ ဘုရား၏အမႈေတာ္ကို မည္သူမ်ွမသိျမင္ႏိုင္ေပ။ ဘုရားသခင္သည္ အနႏၱတန္ခိုး႐ွင္ျဖစ္ၿပီး ဥာဏ္ပညာႏွင့္ျပည့္စံုေသာဘုရားျဖစ္သည္။ သူသည္ ကြၽႏု္ပ္တို႔၏စိတ္ကူး ထင္ျမင္ယူဆခ်က္မ်ားအတိုင္း လုပ္ေဆာင္မည္မဟုတ္ေပ။ ထိုသို႔ဆိုကာ သခင္ျပန္ႂကြလာသည့္အခ်ိန္တြင္ ကြၽႏု္ပ္တို႔၏ ခံယူခ်က္ႏွင့္မတူညီခဲ့လ်ွင္ ကြၽႏု္ပ္တို႔သည္ မည္သို႔လုပ္ေဆာင္လ်ွင္ သခင့္အား ေအာင္ျမင္စြာႀကိဳဆိုမိႏိုင္မည္နည္း။ ဤသက္ေသခံစာေစာင္သည္ ကြၽႏု္ပ္တို႔အားလမ္းခရီးကို ၫႊန္ျပလိမ့္မည္။
https://reurl.cc/0zpovb

Since the Lord Jesus Is God Himself, Why Did He Pray to God of Heaven?
There is a mystery in the Lord Jesus’ calling God of heaven Father in His prayer. When God is incarnated in the flesh, God’s Spirit is hidden within the flesh, and the flesh itself is unaware of the Spirit’s presence. Just as we cannot feel our spirits within us. What’s more, God’s Spirit does not do anything supernatural within His flesh. So, even though the Lord Jesus was God become flesh, if God’s Spirit had not spoken and testified to God Himself, the Lord Jesus could not have known that He was God’s incarnation. That is why the Bible says: “neither the Son, but the Father.” Before the Lord Jesus began His official work, He lived within normal humanity. He really didn’t know that He was the incarnation of God, for God’s Spirit within the flesh did not work in a supernatural way but worked within normal confines just like any other human. So, naturally, the Lord Jesus would pray to the heavenly Father, which is to say, the Lord Jesus prayed to God’s Spirit from within His normal humanity. This makes complete sense. When the Lord Jesus formally performed His ministry, the Holy Spirit began to speak and proclaim, bearing witness that He was the incarnate God. Only then did the Lord Jesus realize His true identity, that He had come to do the work of redemption. However, when He was to be nailed to the cross, He still prayed to God the Father. This shows that the substance of Christ is absolute obedience to God.
God says: “When Jesus called God in heaven by the name of Father as He prayed, this was done only from the perspective of a created man, only because the Spirit of God had clothed Himself as an ordinary and normal man and had the exterior cover of a created being. Even if within Him was the Spirit of God, His exterior appearance was still that of an ordinary man; in other words, He had become the ‘Son of man’ of which all men, including Jesus Himself, spoke. … However great the authority of Jesus on earth, prior to the crucifixion, He was merely a Son of man, governed by the Holy Spirit (that is, God), and one of the earth’s created beings, for He had yet to complete His work. Therefore, His calling God in heaven Father was solely His humility and obedience. His addressing God (that is, the Spirit in heaven) in such a manner, however, does not prove that He is the Son of the Spirit of God in heaven. Rather, it is simply that His perspective is different, not that He is a different person. The existence of distinct persons is a fallacy! Prior to His crucifixion, Jesus was a Son of man bound by the limitations of the flesh, and He did not fully possess the authority of the Spirit. That is why He could only seek the will of God the Father from the perspective of a created being. It is as He thrice prayed in Gethsemane: ‘Not as I will, but as you will.’ Before He was laid on the cross, He was but the King of the Jews; He was Christ, the Son of man, and not a body of glory. That is why, from the standpoint of a created being, He called God Father.” “Jesus prayed from the perspective of the flesh. Since He had put on a flesh of such normal humanity, it is from the perspective of the flesh that He said: My outer shell is that of a created being. Since I put on a flesh to come to this earth, I am now a long, long way from heaven. For this reason, He could only pray to God the Father from the perspective of the flesh. This was His duty, and that which the incarnate Spirit of God should be furnished with. It cannot be said that He is not God simply because He prays to the Father from the perspective of the flesh. Though He is called the beloved Son of God, He is still God Himself, for He is but the incarnation of the Spirit, and His substance is still the Spirit.”
These words of God are very clear. When the Lord Jesus was working among men, it was actually God’s Spirit clothed in flesh as a man working and appearing to man. No matter how the Lord Jesus was expressing His word or praying to God the Father, His substance was divinity, not humanity. God is Spirit and is invisible to man; when God becomes clothed in flesh, we can only see flesh and can’t see God’s Spirit. If the Holy Spirit had directly borne witness to the fact that the incarnate Lord Jesus was God, man wouldn’t have accepted it. At the time, no one even knew what it meant for God to be incarnated, and they just came into contact with God’s incarnation and had very little understanding, so they never imagined that this regular Son of man would be the embodiment of the Spirit of God, the appearance of God in the flesh. Though the Lord Jesus expressed much of His word in the course of His work, brought man the way of repentance and manifested many miracles, which fully revealed God’s authority and power, men still failed to recognize from the Lord Jesus’ word and work that He was God Himself, the appearance of God. Instead, they only acknowledged the Lord Jesus as a prophet or called Him Master. So, God just worked according to the stature of people at that time, and He didn’t make it hard for them; the Holy Spirit merely testified within the understanding of the people at that time, and called the Lord Jesus God’s beloved Son, temporarily allowing men to think of the Lord Jesus as God’s Son. This way fit in better with people’s conceptions and was easier to accept. Since, at that time, the Lord Jesus was only doing the work of redemption, no matter how people called the Lord Jesus, the important thing was that they accepted the Lord Jesus as the Savior, had their sins remitted, and were thus qualified to enjoy God’s grace. So, God’s Spirit bore witness to the Lord Jesus in this way for it was more suitable to the stature of the people at that time. If we understand these things, we will not see the Lord Jesus as the Son of God for His prayer to God of heaven, but will be clear that no matter what position the Lord Jesus prayed from, He is our Lord and our God.

말씀 찬양 CCM ＜성령 역사에 순종해야 끝까지 따를 수 있네＞
1
성령 역사는 하루하루 바뀌네
더 큰 깨우침으로, 더 높은 단계로
하나님은 이런 사역 통해 사람을 온전케 하시네
따라가지 못하는 사람은 도태될 것이요
순종 없이는 끝까지 따를 수 없으리
2
낡은 시대는 가고 지금은 새로운 시대
새 시대 왔으니 새 사역 해야 하네
사람을 온전케 하는 마지막 시대에
새 사역은 더 빠르게 진행되네
순종 없이는 하나님 발걸음 못 따라가리
본성이 패역한 자, 고의로 대적하는 자
빠르고 거센 이 단계 사역에서 도태되리
순종하는 자만이, ‘자신을 낮춘’ 자만이
이 길의 끝까지 나아갈 수 있으리
3
하나님 사역은 규례에 매이지 않고
언제나 더 새롭고 더 높아지네
그의 사역은 갈수록 실제적이고
사람의 실제 요구에 부합하네
사람은 이런 사역 체험해야만 성품이 변화될 수 있네
오, 성품이 변화될 수 있네
본성이 패역한 자, 고의로 대적하는 자
빠르고 거센 이 단계 사역에서 도태되리
순종하는 자만이, ‘자신을 낮춘’ 자만이
이 길의 끝까지 나아갈 수 있으리
4
생명에 대한 사람의 인식이 자라기에
하나님 사역도 더 높아지네
그래야만 사람은 온전케 되어 합당하게 쓰임 받을 수 있네
사람의 관념 깨고 바로잡으며
더 높고 실제적인 경지, 믿음의 최고 경지로 이끌어
하나님 뜻을 이루시네
본성이 패역한 자, 고의로 대적하는 자
빠르고 거센 이 단계 사역에서 도태되리
순종하는 자만이, ‘자신을 낮춘’ 자만이
이 길의 끝까지 나아갈 수 있으리
이 길의 끝까지 나아갈 수 있으리
이 길의 끝까지 나아갈 수 있으리
― ≪어린양을 따르며 새 노래 부르네≫
https://reurl.cc/ZnAOQA

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聖靈的說話《作工異象　三》選段五
觀看更多神話語朗誦視頻：
聖靈的發聲說話《你們當思想自己的所作所為》選段一
https://youtu.be/jvy79m5oBJI
聖靈的發聲說話《你知道嗎？神在人中間作了很大的事》選段一
https://youtu.be/7uoWfPQh_ho
神的說話《救贖時代的工作內幕》
https://youtu.be/Y0ifltVnVwI
https://reurl.cc/k51d13

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כרוניקה של רדיפות על רקע דתי בסין

סרט התעודה "יומן של רדיפות על רקע דתי בסין" מספר בעיקר את סיפוריהם האמיתיים של שני משיחיים מסין היבשתית, אשר נרדפו למוות בידי הממשל הקומוניסטי בסין בגין אמונתם. זהו תיעוד מדויק ואובייקטיבי של הרדיפה שעברו משיחיים סיניים בידי הממשל הקומוניסטי, והוא כולל דיון מעמיק על המצב הנוכחי של חופש האמונה של המשיחיים בסין ועל רמיסת זכויות האדם. הסרט הזה הוא תמונת מצב של הדיכוי והרדיפות שסובלים אינספור משיחיים סיניים וקרוביהם, בידי הממשל הקומוניסטי בסין. זהו גם צוהר אל תנאי ההישרדות האמיתיים של המשיחיים בסין ושל קרוביהם.
https://reurl.cc/yyryzy

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Bakit Ko sinasabi rito ang mga bagay na ito? Ano ang nakikita ninyo mula sa mga bagay na nasabi Ko? Mayroong isang bagay sa diwa at disposisyon ng Diyos na pinakamadaling hindi mapansin, isang bagay na taglay lamang ng Diyos at hindi ninumang tao, kasama yaong sa tingin ng iba ay mga dakilang tao, mabubuting tao, o ang Diyos ng kanilang imahinasyon. Ano ang bagay na ito? Ito ang pagiging-hindi-makasarili ng Diyos. Kapag nagsasalita tungkol sa pagiging-hindi-makasarili, maaaring isipin mong ikaw rin ay lubhang hindi-makasarili, dahil pagdating sa iyong mga anak, hindi ka kailanmang nakikipagtawaran sa kanila at ikaw ay mapagbigay sa kanila, o iniisip mong ikaw rin ay lubhang hindi-makasarili pagdating sa iyong mga magulang. Ano man ang iyong palagay, kahit paano ay may konsepto ka sa salitang “hindi-makasarili” at iniisip ito bilang isang positibong salita, at ang pagiging isang tao na hindi-makasarili ay napakarangal. Kapag ikaw ay hindi-makasarili, sa palagay mo ay dakila ka. Nguni’t walang nakakakita sa pagiging-hindi-makasarili ng Diyos sa gitna ng lahat ng mga bagay, sa gitna ng mga tao, mga pangyayari at mga bagay na nakikita’t nahahawakan, at sa pamamagitan ng gawain ng Diyos. Bakit ganoon ito? Dahil ang tao ay masyadong makasarili! Bakit Ko sinasabi iyon? Ang sangkatauhan ay nabubuhay sa isang materyal na mundo. Maaaring sumusunod ka sa Diyos, nguni’t hindi mo kailanman nakikita o napahahalagahan kung paano ka tinutustusan ng Diyos, minamahal, at nagpapakita ng malasakit para iyo. Kaya ano ang nakikita mo? Nakikita mo ang mga kamag-anak mo sa dugo na nagmamahal sa iyo o mapagpalayaw sa iyo. Nakikita mo ang mga bagay na kapaki-pakinabang sa iyong laman, kinakalinga mo ang mga tao at mga bagay na mahal mo. Ito ang tinatawag na pagiging-hindi-makasarili ng tao. Nguni’t ang mga ganitong “hindi-makasariling” mga tao ay hindi kailanman nagbibigay-pansin sa Diyos na nagbibigay sa kanila ng buhay. Kung ihahambing sa Diyos, ang pagiging-hindi-makasarili ng tao ay nagiging makasarili at kasuklam-suklam. Ang pagiging-hindi-makasarili na pinaniniwalaan ng tao ay hungkag at hindi-makatotohanan, may-halo, hindi-tugma sa Diyos, at hindi-kaugnay sa Diyos. Ang pagiging-hindi-makasarili ng tao ay para sa sarili niya, habang ang pagiging-hindi-makasarili ng Diyos ay isang tunay na pagbubunyag ng Kanyang diwa. Tiyak na dahil sa pagiging-hindi-makasarili ng Diyos kaya nakakatanggap ang tao ng patuloy na daloy ng tustos mula sa Kanya. Maaaring hindi kayo gaanong apektado ng paksang tinatalakay Ko sa araw na ito at pawang tumatango lamang sa pagsang-ayon, nguni’t kapag sinusubukan mong pahalagahan ang puso ng Diyos sa iyong puso, matutuklasan mo nang hindi sinasadya: Sa lahat ng mga tao, mga usapin, at mga bagay na nadarama mo sa mundong ito, tanging ang pagiging-hindi-makasarili ng Diyos ang totoo at tiyak, dahil ang pag-ibig lamang ng Diyos para sa iyo ang walang-pasubali at walang-dungis. Bukod sa Diyos, ang lahat ng anumang tinatawag na pagiging-hindi-makasarili ng sinuman ay pawang huwad, mababaw, hindi-matapat; mayroon itong layunin, mga tanging hangarin, may kapalit, at hindi kakayaning dumaan sa pagsubok. Maaari niyo pang sabihin na ito ay marumi, kasumpa-sumpa. Sang-ayon ba kayo? mula sa:" Ang Gawain ng Diyos, ang Disposisyon ng Diyos, at ang Diyos Mismo I"