全能神經典話語《信神怎樣進入真理實際的話語》選段338-340／反省自己／In life, when you are defeated by sin, do you pray to God in such a way?／Napakahalagang ⋯／ Gospel Movie 2023 | பரலோக ராஜ்யத்தின் விருந்து | A Catholic Priest's Testimony (Tamil Subtitles)／基督徒的經歷見證《一個絶症患者的反思》／共產黨你完蛋了－a118390的部落格

全能神經典話語《信神怎樣進入真理實際的話語》選段338-340
（一）揭示什麽是信神的話語

338　人信神最大的病就是口頭信，實際生活中根本没有神，人都確實相信有神，但人的實際生活中却没有神。在人的口頭上禱告神也不少，但人的心中神的地位太少，所以神才一再試煉人，這是因着人不潔净神才不得已來試煉人，讓人都在試煉中自覺蒙羞，自己認識自己，否則人都成了天使長的後代，越來越敗壞。每個人在信神的過程中，都在神不斷地潔净當中去掉了許多個人的存心、個人的目的，否則神根本没法使用任何一個人，根本没法在人身上作神該作的工作。神是先潔净人，在潔净的過程當中讓人認識自己，在此過程當中來變化人，之後才可把神的生命作到人的裏面，這樣人的心才能完全歸給神。所以説，信神不是人説得那麽簡單。在神來看，你若只有認識，却没有神話作生命，僅局限在有自己的認識，却行不出真理，活不出神話，仍證明你無愛神的心，説明你的心不屬神。信神能認識神，這是最終目的，是人追求的目標，你要在活出上來下點功夫，讓神的話語能落實在你的實行上。你若只有道理的認識，那你信神就是一場空，若你再加上實行、活出，這才算是完全，才是合神的心意。

——《話・卷一　神的顯現與作工・你既信神就應為真理而活》

339　你信神跟從神你得有愛神的心，你得脱去敗壞性情，你得追求滿足神的心意，你得盡到受造之物的本分。你既信神、跟從神就得為神獻上一切，不應有個人的選擇與要求，你得做到滿足神的心意，既是一個被造的人，那你就應順服造你的主，因你本不能掌握自己，也没有掌握自己命運的本能。你既作為一個信神的人，就應追求聖潔，追求變化。你既然是一個受造之物就應守住自己的本分，應安分守己，不要超越自己的本分，這并不是轄制你，也并不是用教條來壓制你，而是你盡本分的路途，是一個行義之人所能做到的，也是該做到的。

——《話・卷一　神的顯現與作工・成功與否在于人所走的路》

340　人信神最基本的就是人的心能誠實，而且能完全地奉獻，能真實地順服。人最難做到的就是以一生來换取真實的信，從而獲得全部的真理，盡到受造之物的本分。這是那些失敗之人所未能達到的，更是那些不能找着基督的人所未能達到的。正因為人都不「善于」為神完全奉獻自己，正因為人不願為造物的主盡本分，正因為人看見真理却避開走自己的路，正因為人總是沿着失敗之人所走的路而追求，正因為人總是悖逆天，因而，人總是失敗，總是陷入撒但的詭計之中，陷入自己的網羅之中。因為人對基督并不認識，因為人對真理并不善于理解與經歷，因為人對保羅太崇拜加上上天堂的心太强，因為人總是一味地要求基督順服人，一味地擺布神，因此，那些高大的偉人與那些歷經人間滄桑的人也都不免一死，而且死于刑罰之中。對于這些人我只能説他們都是死于非命，他們的後果即他們的死不無道理，更何况他們的失敗不更是天理難容嗎？真理是來自于人間，但人間的真理則是基督所傳，是來源于基督的，也就是來源于神本身，并不是人所能達到的。但是基督只是供應真理的，他并不是來决定人追求真理是否成功的。由此，在真理上成功與否全在于人的追求，這本是與基督無關的事，而是人的追求所决定的，并不能一概地將人的歸宿或是人的成功與失敗都堆在神的頭上讓神自己擔當，因為這并不是神自己的事，而是直接關係到受造之物所該盡的本分的事。對于保羅與彼得他們兩者的追求與歸宿多數人也都略有知曉，但是人只是知道他們的後果，并不知道他們的成功秘訣或是失敗的不足之處。所以，你們若是對他們追求的實質一點看不透，那你們多數人的追求仍會失敗，即使有少數人的追求獲得成功，但仍是不及彼得。你所追求的路若是正確，那你就有成功的希望，若你追求真理所走的路是錯誤的，那你就永遠也不可能成功，而且你的結局就如保羅的結局一樣。

——《話・卷一　神的顯現與作工・成功與否在于人所走的路》
https://reurl.cc/lDxRKv

相關内容

27:47

全能神話語朗誦《神向全宇的説話・第二十篇》

一、反省自己
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教会最近要撤换尽本分应付糊弄的人，为了不被撤换，我每天都忙着干活，连灵生活的时间都用上了，但心里感觉又急又累又空。 （别人的事例）
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反省：这个情形不对，神话是怎么揭示，定义，审判，定罪的呢？
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二、根据神话认识自己
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神说： “现在多数人都是这种情形：为得福我得为神花费，为得福我得为神付点代价，为得福我得为神撇弃一切，为得福我得完成神的托付尽好我的本分。这是受得福存心支配的，完全是为得神的赏赐、为得着冠冕才为神花费的，这种人心里没有真理，肯定只明白一些字句道理到处炫耀，所走的路正是保罗的路。这种人信神就是一个劲儿地作工，在他的心中好像工作作得越多证明对神越忠心，作得越多肯定神越满意，作得越多肯定在神面前越该得冠冕了，保证在神家得福最大。他认为如果能为基督受苦，能为基督传道，能为基督死，性命都不顾，并且把神所托付的本分完成好，这就是神最祝福的人，这就是得福最大的人，肯定就是得冠冕的人。这正是保罗所想象的、所追求的，正是保罗所走的路，保罗就是在这个思想指导下来作工事奉神的。这种思想存心是不是来源于撒但的本性？就像世人一样，在世界上我得追求知识，有了知识以后可以出人头地，可以当官，可以有地位，我有了地位就可以大展宏图，把我的家业、我的事业搞到什么地步。外邦人不都是走这条路吗？受这种撒但本性支配的人信神以后只能像保罗一样，“我得撇下一切来为神花费，在神面前有忠心，到时候得冠冕最大，得福最大”，这跟世人追求世界是一样的，同出一辙，都是受一个本性所支配。人有撒但的本性在世界上就是追求知识，追求地位，追求学问，追求出人头地，如果在神家里就追求为神花费、忠心，最后得冠冕、得大福。人信神以后如果不追求真理，没有性情变化，走的肯定就是这条路，这是任何人不能否认的事实，这跟彼得的路是截然相反的。”-----摘自《基督的座谈纪要 怎样走彼得的路》

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三、 承认接受神话所揭示的事实；四、悔改
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借着神话的揭示，认识到为了不被撤换而尽本分存心目的不对，走的是保罗的路。神啊，我认识到了，愿意悔改走追求真理的路，求神带领，阿门。
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五、寻求真理原则，按原则实行
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神说：“不管人是诡诈也好，或者是老实巴交也好，人的存心、人的欲望都差不多，你们只要能扭转、摆脱这些情形，最起码你们能把眼前的本分尽好，这是最起码的。如果你们总带着个人的存心、动机、欲望尽本分，本分就很难尽好，很难尽到合神心意，这里面应付糊弄太多，掺杂太多。你别的先别管，你先把个人的存心、欲望解决了，你里面的情形就逐渐转变了，积极的东西越来越多了，这样你尽的本分掺杂就越来越少了，你的心就越来越单纯了，越来越简单了，就是为了尽好本分而尽好本分，这样，撒但败坏人的那些东西，思想观点啊，哲学啊，就不容易控制你了，你就越来越释放，越来越轻松加愉快。”------（摘自《基督的座谈纪要·把真心交给神就能得着真理》）

"Dear God, please cleanse me of my sins. I don't want to commit any sins and offend You anymore. Amen." Contact us via WhatsSApp: https://chat.whatsapp.com/C3cs8zv05dr..
In life, when you are defeated by sin, do you pray to God in such a way?
Even though you offer such prayers frequently, have you still not been able to break free from sin?
Don't worry! Keep reading, and you will find the path to overcome sin. The Lord Jesus said, have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth" (John 16:12-13). "Sanctify them through Your truth: Your word is truth" (John 17:17). "He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day" (John 12:47-48).
Almighty God says, "Though Jesus
did much work among man, He only completed the redemption of all mankind and became man's sin offering; He did not
rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to become the sin offering and bear the sins of man, but it also required God to do even greater work to rid man completely of his satanically corrupted disposition. And so, now that man has been forgiven of his sins, God has returned to the flesh to lead man into the new age, and begun the work of chastisement and judgment. This work has brought man into a higher realm. AlI
those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and they shall gain the truth, the way, and the life." "God's work in the present incarnation is to express His disposition primarily through chastisement and judgment. Building on this foundation, He brings more truth to man and points out to him more ways of practice, thereby achieving His objective of conquering man and saving him from his own corrupt disposition. This is what lies behind the work of God in the Age of Kingdom."
After reading God's word, we gain a
clearer understanding. The Lord Jesus' work of redemption was only concerned with pardoning man's sins, but the satanic dispositions within us haven't been cleansed. As a result, we still find ourselves involuntarily committing sins and resisting God. To completely deliver us from the bondage of sin, God has once again become flesh and come to the earth in the last days and He is Almighty God, Christ of the last days. He has expressed the truths and carried out the work of judging and purifying man, to resolve man's sinful natures and corrupt dispositions. This will enable us to break free from the shackles of sin, stop sinning and defying God, and live in accordance with God's requirements to receive His approval. Therefore, accepting Almighty God's judgment work in the last days is the sole way for us to be completely freed from sin.
If you want to learn more about how God carries out the work of judgment to cleanse mankind in the last days, please click on the WhatsApp link to join our group.

Napakahalagang Maintindihan ang Disposisyon ng Diyos
Sabi ng #MakapangyarihangDiyos,👑
Ang kagalakan ng Diyos ay dahil sa pag-iral at paglitaw ng pagkamakatuwiran at liwanag, dahil sa pagkawasak ng kadiliman at kasamaan. Nalulugod Siya sa pagdadala ng liwanag at ng isang mabuting buhay sa sangkatauhan; ang kagalakan Niya ay isang matuwid na kagalakan, isang sagisag ng pag-iral ng lahat ng bagay na positibo at, higit pa rito, isang sagisag ng pagkamapalad. Ang galit ng Diyos ay dahil sa pinsalang dulot ng pag-iral at panghihimasok ng kawalan ng katarungan sa sangkatauhan Niya, dahil sa pag-iral ng kasamaan at kadiliman, dahil sa pag-iral ng mga bagay na nagtataboy sa katotohanan, at higit pa, dahil sa pag-iral ng mga bagay na sumasalungat sa kung anong mabuti at maganda. Ang galit Niya ay sagisag na hindi na umiiral ang lahat ng bagay na negatibo at, higit pa riyan, isa itong sagisag ng kabanalan Niya. Ang kalungkutan Niya ay dahil sa sangkatauhan na mayroon sana Siyang pag-asa ngunit nahulog na sila sa kadiliman, sapagkat hindi umaabot sa mga inaasahan Niya ang gawaing ginagawa Niya sa tao, at sapagkat lahat sa sangkatauhang minamahal Niya ay hindi kayang makapamuhay sa liwanag. Nakakaramdam Siya ng kalungkutan para sa inosenteng sangkatauhan, para sa tapat ngunit mangmang na tao, at para sa taong mabuti ngunit sa kanyang sariling mga pananaw ay nagkukulang. Ang kalungkutan Niya ay sagisag ng kabutihan Niya at ng awa Niya, isang sagisag ng kagandahan at ng kabaitan. Ang kaligayahan Niya, mangyari pa, ay nagmumula sa pagkatalo ng mga kaaway Niya at pagkakamit ng mabuting pananampalataya ng tao. Higit pa riyan, umuusbong ito mula sa pagpapatalsik at pagkawasak ng lahat ng puwersa ng kaaway, at sapagkat tumatanggap ang sangkatauhan ng mabuti at mapayapang buhay. Hindi katulad ng kagalakan ng tao ang kaligayahan ng Diyos; sa halip, ito ay ang pakiramdam ng paglikom ng magagandang bunga, isang pakiramdam na higit pa sa kagalakan. Ang kasiyahan Niya ay sagisag ng paglaya ng sangkatauhan sa pagdurusa mula sa oras na ito, at isang tanda ng pagpasok ng sangkatauhan sa isang daigdig ng liwanag.❤️✨👇
Ang mga damdamin ng sangkatauhan, sa kabilang banda, ay umuusbong na lahat para sa kapakanan ng sarili niyang mga interes at hindi para sa pagkamakatuwiran, liwanag, o kung ano ang maganda, at higit sa lahat, hindi para sa biyayang ipinagkaloob ng Langit. Ang mga damdamin ng sangkatauhan ay makasarili at nabibilang sa daigdig ng kadiliman. Hindi sila umiiral para sa kapakanan ng kalooban, lalong hindi para sa plano ng Diyos, at kaya ang tao at Diyos ay hindi kailanman maaaring pag-usapan nang magkasabay. Ang Diyos ay walang hanggang kataas-taasan at marangal kailanman, samantalang ang tao ay hamak magpakailanman at walang halaga hanggang sa walang katapusan. Ito ay sapagkat ang Diyos ay walang hanggang gumagawa ng mga sakripisyo at nag-uukol ng sarili Niya para sa sangkatauhan; ang tao, gayunman, ay walang hanggang nangunguha at nagsisikap para lamang sa sarili niya☹️
Ang Diyos ay walang katapusan ang pagpapakahirap para makaligtas ang sangkatauhan, gayon pa man, ang tao ay hindi kailanman nag-aambag ng anumang bagay para sa kapakanan ng liwanag o para sa pagkamakatuwiran. Kahit na magsikap ang tao sa maikling panahon, hindi nito makakayanan ang isang dagok, dahil ang pagsisikap ng tao ay palaging para sa sarili niyang kapakanan at hindi para sa iba. Palaging makasarili ang tao, samantalang ang Diyos ay hindi makasarili magpakailanman. Ang Diyos ang pinagmumulan ng lahat ng makatarungan, mabuti, at maganda, habang ang tao ay ang siyang nagtatagumpay at nagpapamalas ng lahat ng kapangitan at kasamaan. Hindi kailanman babaguhin ng Diyos ang diwa ng pagkamakatuwiran at kagandahan Niya, gayon pa man, ang tao ay ganap na may kakayahan, sa anumang oras at sa anumang kalagayan, na ipagkanulo ang pagkamakatuwiran at lumayo mula sa Diyos.🥲
mula sa Ang Salita ay Nagpapakita sa Katawang-tao
#AlmightyGod #SpreadTheWord
#SpreadTheGospel
#Diyos #SalitangDiyos

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