全能神經典話語 《信神怎樣進入真理實際的話語》 選段520-521
（十四）如何追求性情變化被神成全的話語
520 要想敗壞得潔净，生命性情得變化，必須得喜愛真理，能接受真理。什麽是接受真理？就是你無論有什麽敗壞性情，或者在你的本性裏有哪些大紅龍的毒素，神話揭示出來你就承認，就順服，無條件地接受，没有理由，没有選擇，根據神話認識自己，這就是能接受神話。無論神怎麽説，説得多扎心，不管用什麽詞語，只要是真理就能接受，只要合乎事實真相就能承認，凡是神的話不管明白幾分都能順服，就是弟兄姊妹交通出聖靈開啓的亮光也能接受順服，這樣的人追求到一個地步就能得着真理達到性情變化。不喜愛真理的人即使人性不錯，但在真理上稀裏糊塗不求真，也能做點好事，也能為神花費，也能撇弃，却得不着性情變化。
——《話・卷三 末世基督座談紀要・怎樣認識人的本性》
521 達到性情變化最關鍵是認識自己的本性，這就必須得根據神的揭示，在神的話裏才能認識自己的醜惡本性，認識自己本性裏的各種撒但毒素，認識自己愚昧無知，認識自己本性裏的脆弱及消極成分。把這些認識透了之後，真能達到恨惡自己、背叛肉體了，真能堅持實行神話，真有心志絶對能順服聖靈、順服神話了，你就走上彼得的路了。如果没有神的恩待，没有聖靈的開啓引導，這條路不好走，因為人没有真理，背叛不了自己。走彼得的被成全之路主要在乎個人得有心志、有信心，得依靠神，另外還得順服聖靈的作工，一切不能離開神話。這是關鍵的幾方面，都不能違背。在經歷當中認識自己很不容易，没有聖靈的作工就不好進入。走彼得的路必須注重認識自己，注重性情變化。保羅的路是不追求生命，不注重認識自己，特别注重作工，注重作工的聲勢，他的存心是以作工受苦來换取神的祝福，得着神的賞賜，他的存心不對，他不注重生命，不注重性情變化，光注重得賞賜，他追求的目標錯了，當然所走的路也是錯的，這是他狂妄自大的本性所致。可見，他没有一點真理，也没有什麽良心理智。神拯救人、變化人主要就是變化人的性情，神説話的目的就是要在人身上達到性情變化的果效，達到讓人能够認識神、順服神，能正常地敬拜神，這是神説話、作工的目的。保羅的追求法正好和神的心意是相違背、相抵觸的，完全是背道而馳的，而彼得的追求法是完全合神心意的，也正好是神在人身上所要達到的果效。所以，彼得的路是蒙神祝福、蒙神稱許的，保羅的路因着是違背神心意的，正是神所恨惡、神所咒詛的。
——《話・卷三 末世基督座談紀要・認識自己主要是認識人的本性》
https://reurl.cc/edr997
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主耶穌説：「凡勞苦擔重擔的人，可以到我這裏來，我就使你們得安息。」（馬太福音11:28）
其實，我們只有來到神的面前，才可以得到真正的安息。因為没有一個人可以靠着自己的力量得到釋放自由。
你願意來到神的面前，把你一切的重擔卸給神嗎？
https://m.me/kingdomsalvation.tr?ref=website--01
如果你願意，請點擊Messenger鏈接加入小組，一起學習神的話，尋求神的幫助，在神裏得到真正的安息。
神説：「人類離開了全能者的生命供應，不知道生為何，但又恐懼死亡，没有依靠，没有幫助，却仍舊不願閉上雙目，硬着頭皮支撑着没有靈魂知覺的肉體苟活在這個世界上。你是這樣没有盼望，他也是這樣没有目標地生存着，只有傳説中的那一位聖者將會拯救那些在苦害中呻吟又苦盼他來到的人，這個信念在没有知覺的人身上遲遲不能實現，然而，人還是這樣盼望着。全能者憐憫這些受苦至深的人，同時又厭煩這些根本就没有知覺的人，因為他要等待很久才能得到從人來的答案。他要尋找，尋找你的心，尋找你的靈，給你水給你食物，讓你苏醒過來，不再乾渴，不再飢餓。當你感覺到疲憊時，當你稍稍感覺這個世間的一份蒼凉時，不要迷茫，不要哭泣，全能神——守望者隨時都會擁抱你的到來。他就在你的身邊守候，等待着你的回轉，等待着你突然恢復記憶的那一天：知道你是從神那裏走出來的，不知什麽時候迷失了方向，不知什麽時候昏迷在路中，又不知什麽時候有了『父親』，更知道全能者一直都守候在那裏等待着你的歸來已經很久很久。他苦苦巴望，等待着一個没有答案的回答。他的守候是無價的，為着人的心，為着人的靈。」《話・卷一 神的顯現與作工・全能者的嘆息》
神话要成就一切！
序——————
“′我又看见一个新天新地；因为先前的天地已经过去了，海也不再有了。我又看见圣城新耶路撒冷由 神那里从天而降，预备好了，就如新妇妆饰整齐，等候丈夫。
我听见有大声音从宝座出来说：
“看哪， 神的帐幕在人间。他要与人同住，他们要作他的子民。 神要亲自与他们同在，作他们的 神。 神要擦去他们一切的眼泪；不再有死亡，也不再有悲哀、哭号、疼痛，因为以前的事都过去了。”
坐宝座的说：“看哪，我将一切都更新了！”又说：“你要写上；因这些话是可信的，是真实的。”他又对我说：“都成了！我是阿拉法，我是俄梅戛；我是初，我是终。我要将生命泉的水白白赐给那口渴的人喝。″
(启示录 21:1-6 和合本)，
1 . 神话成就一切
新天、新地、新“撒路撒冷"从天而降，神的帐幕在人间，以前的事都过去了，还说“都成了"？坐宝座的又说；祂把一切都更新了！而且还说这话是可信的！是真实的！这！这！这到底是杂回事？我知道有许多人都会说:‘这怎么可能″？什么都成了？成啥了？我怎么没有看见？天不还是原来的天吗？地不还是跟几千年、几万年前一样吗？什么一切都“更新″了？只不过现在是互联网时代了，生活好多了，茅屋变高楼了，别的什么也没变，尤其是当今的“宗教"界，更会说这不是迷惑人吗？我们都是准备好了‘被提到空中与主相会的"，以后怎么会在地上呢？我们这些人是时刻准备着上“天堂"的，你看人家“大保罗"是怎么说的？
保罗说:
“以后我们这活着还存留的人必和他们一同被提到云里，在空中与主相遇。这样，我们就要和主永远同在。"
(帖撒罗尼迦前书 4:17 和合本)
你看这不是矛盾吗？当然矛盾！但我们想说，我们信神是以神的话为准呢？还是根据人的话来为准呢？到底谁的话是准确无误的呢？我想这个问题人不会没有看见的吧？
我们先就这个问题当然不能回避！下面我们就来交通这方面的真理，看看到底是谁的话准确无误？那么我们就只有通过事实论证来解开这个迷团吧！因为“宗教″界的教友们一直以来都是根据保罗的话来信神的，可以这么说吧！今天的“宗教界″走的几乎都是保罗的路。
☞ 1 . 新旧天地的对比
常言道: ′′民以食为天″，这是人观念中认为的，人以为有吃有喝啥事也不是事！人若没吃没喝“把抓″无粮了，就认为天塌下来了，那心里的慌劲真是慌慌然不可终日了，粮食就是现实中人以为的“天″！其实凡人心中所依靠的人都把这些东西看为天，包括妻子、儿女、丈夫，这是人的看法，但神却不这么认为！
主耶稣基督说:
′‘人活着不是单靠食物，乃是靠 神口里所出的一切话。″
(路加福音 4:4 和合本)
我对你们所说的话就是灵，就是生命。
(约翰福音 6:63 和合本)
什么是天？神话是天理！那神话是不是天？神话是′灵″！那叫人活着的是不是“灵″？灵一出壳是不是人的肉体生命就终止了？那既然叫人活着的是灵，那灵也就是神的话，这不就是神的话在支撑着人的生命吗？这不就是主耶稣基督所说的“人活着不是单靠食物，而是靠神口中的一切话″最好诠释吗？那神的话既是“天理″？人若违背了“神口中的话"是不是等同于违背了“天理″？这不就是古人囗中常说的“天理难容″吗？那就样的人还有没有结局呢？
全能神说:
摩西在旷野神直接指示说话，从天降下粮食，降下水、吗哪供人享受，今天仍是如此，神亲自降下吃喝之物来供人享受，亲自降下咒诅来刑罚人，所以说，每一步工作都是神亲自作。现在人追求有事实临及，追求看神迹奇事，这样的人都有可能被撇弃，因为神作的工越来越实际。神从天而降人谁也不知，神又从天上降下食物滋补品，人仍不知，但是神又是实际存在的，就是人想象的千年国度的热烈场面也是神亲自发声，这是事实，这才是与神在地一同作王掌权。与神在地一同作王掌权指的是肉身，不是肉身就不在地上，所以，凡是注重上三层天的人都得落空。到有一天，全宇都归向神的时候，全宇的工作中心就随着神的发声，其他地方有的人打电话，有的人坐飞机，有的人乘海上航船，有的人用激光来接受从神来的发声，人人都仰慕，人人都渴望，都向神靠拢，都向神聚集，都向神敬拜，这都是神的作为。
以后的趋向，得着神口里发声的在地上有路可行，不论是做生意还是搞科研，或从事教育或工业，得不着神口发声的寸步难行，被迫寻求真道，这叫“有理走遍天下，无理寸步难行”。事实就是这样，神就用“路”（“路”即神的一切说话）来控制全宇上下，来掌握、征服人类。人总追求神的作工方式有更大的转机，说句老实话，神就以说话来控制人，你做也得做，不做也得做，这是客观存在的事实，谁不服气也不行，这也是大势所趋，是众所周知的事。
人类需要的不仅仅是吃饱肚腹、人人平等与人人自由的公平社会，需要的是神的拯救与神对人类的生命供应。人类只有得到了神对人类的生命供应与神的拯救，人类的需求、人类的探索欲望与人类的心灵空虚才能得到解决。
摘自《卷一》
☞ 2 . 神的帐幕在人间。新耶路撒冷从天而降！
(启示录 21:2-3 和合本)
全能神说:
新耶路撒冷从天而降就是神的话来在人中间与人同生活，伴随着人的一举一动、一个心思意念，这也是神要作成的事实，也是千年国度的美景。这是神定好的计划——话在地上显现千年，显明神的一切作为，完成神在地上的一切工作，从此人类告一段落。
摘自《卷一》
☞ 3 . “保罗"的童话！
使徒保罗说:
“ 以后我们这活着还存留的人必和他们一同被提到云里，在空中与主相遇。这样，我们就要和主永远同在。
(帖撒罗尼迦前书 4:17 和合本)
这是保罗认为的被提，保罗认为人会被提到“空中″，以后呢还要和主永远同在，同在哪里呢？保罗认为人永远会停留在空中，“宗教″界的教友们，你们认为保罗的这种想法实不实际，这是不是想做“太空人″呢？空中是人呆的地方吗？是谁在“半空"呆着呢？是属灵气的恶魔撒但在那呆着呢？
其实神的作工从起始起一直都是在地上开展的，下面我们就拿出事实根据来交通这方面的真理；
① 耶和华用尘土造人是在哪里？尘土是不是在地上？
② 夏娃、亚当是不是被安排在伊甸园内的？因为只有地上才有各种果树，果树是不是在地上生长的？
③亚当、夏娃被赶出伊旬园时，耶和华神是不是让他们吃田间的“菜蔬"？那这些菜蔬是不是生长在地上？
④ 以色列人出埃及去迦南是不是行走在地上的？西乃山颁布律法是不是在地上？
⑤ 主耶稣基督道成肉身降生在“伯利恒″，那伯利恒这座小镇是不是在地上？
⑥ 新耶路撒冷从天而降，神的帐幕在人间，是不是还是在地上？
那保罗为什么要去半空呢？神的作工一直在地上作，他反而要去半空！这不是要与神对着干吗？也难怪当初主耶稣基督在“大马色″的路上弄瞎了他双眼！保罗从起初就抵挡神一直到最后也没有悔过！
所以主耶稣才说:
当那日必有许多人对我说：‘主啊，主啊，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行许多异能吗？’我就明明地告诉他们说：‘我从来不认识你们，你们这些作恶的人，离开我去吧！’”
（路6·47－49）
这话不是白说的，你看今天的“宗教″界走的不正是保罗的路吗？他们不还是想去“半空″吗？“乌乎″！
(马太福音 7:22-23 和合本)
☞ 4 . 坐宝座的说：“看哪，我将一切都更新了！”
(启示录 21:5 和合本)
什么是一切都更新了呢？
下面就这个问题我们来听听全能神是如何说的，我们就来了解一下神是如何把一切都更新的？
全能神说:
“神今天来在人中间其目的就是为了改变千万年来人的思想、精神以及人心目中的神的形像，借此机会将人都成全，就是借着人的“认识”来改变人对神的认识法，改变人对神的态度，让人对神的认识都卷土重来，达到更新、变化人的心灵。对付、管教是方式，征服、更新是目的，破除人对渺茫神的迷信思想是神永久的心意，也是神近来急切的心意，但愿人都从长计议。改变每个人的经历法，使神急切的心意早日得着了结，使神在地最后的一步工作能圆满地完成，神正在带领人走向人生的正轨，带领人迈向另一个时代的台阶，他又带领人超脱这个黑暗的旧时代，带领人从肉体中走出来，摆脱黑暗势力、撒但权势的压制，使每一个人都活在自由的天地里。为了美好的明天，为了人明天的步伐更加豪迈，神的灵在为人筹划着一切，为了人更好地享受，神也在肉身中耗尽所有的心血为人前面的道路而预备，使人盼望的一天早日来到。
摘自《卷一》
感谢神，我们从全能神的话中看见了神是从人的认识、思想、心灵和精神面貌等方面来更新变化人的，使人的经历法从根本上达到改变，只有把人的认识、思想、心灵改变了这不是一切都更新了吗？
感谢神的作工把天地改变，感谢全能神的作工把人从封建、迷信并渺茫的信仰中拯救了出来，把人带入了信神正规，使人的经历法又上了一个新的台阶，摆脱了撒但的压制，活在新鲜的新时代的阳光下，有神话光照带领我们。
下面我们就用《圣经》里一段话来作为结束吧！
“ 不再有黑夜；他们也不用灯光、日光，因为主 神要光照他们。
(启示录 22:5 和合本)
阿们是的，因为我们有神话光照开启引领。是主 神全能者在光照着……
一切荣耀归于全能神，阿们。
https://reurl.cc/RyNvr6
基督教會歌曲《現在你們所過的每一天都很關鍵》【詩歌MV】
https://reurl.cc/blv7A60
情形
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以前我对弟兄姊妹很有爱心，弟兄姊妹都赞我人性好，但带领让我接待一个被警察监视的姊妹时，我担心自己的安全，不想接待她。（别人的事例）
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神的话说：
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“敌基督阴险毒辣的主要表现就是做什么事目的性特别强，先考虑自己的利益，同时，手段卑鄙、拙劣、龌龊、猥琐，见不得人。他做事的方式，对待人的方式、原则里一点儿真诚都没有，他对待人就是利用、玩弄，没有利用价值就踹开。你如果对他有利用价值，他就假意关心你，‘最近生活怎么样？有没有难处啊？有难处我帮你解决，有什么事说一声，还有我呢，谁让咱们关系这么好呢！’真是‘体贴入微’。但如果有一天看你没有利用价值了，他就弃绝你，把你踹到一边不搭理，好像从来不认识一样。当你真有事找他帮忙的时候，他的态度突然就变了，不像当初答应时说得那么好听了，这是因为什么？因为你没有利用价值了，他就不搭理你了。这还不算完，他如果发现你的错误、抓住你的把柄还要冷嘲热讽，甚至还要给你定罪。这手段怎么样？是不是善良、真诚的表现？敌基督对待人表现出这样的阴险毒辣，这有没有丝毫人性？对人有没有丝毫的真诚？绝对没有。他做任何事都是为了自己的利益，为了自己的脸面、名声，为了在人中间的地位、名望。凡是与他接触的人，能利用的他都利用，不能利用的人他就看不上眼、就不搭理，就是你主动靠近他他也不搭理你，甚至看都不看你一眼。如果有一天他需要你了，对你的态度突然就不一样了，特别的殷勤，特别的平易近人，把你弄得莫明其妙。他对你的态度怎么变了呢？（有利用价值了。）对了，看见你有利用价值了，他的态度就不一样了。”----《话・卷四 揭示敌基督・附篇四 总结敌基督的人性品质与性情实质（一）》
II. Questions and Answers on the Incarnation
1. You testify that the Lord Jesus has returned, and that He has become flesh to perform His work. How is this possible? The Bible says: “You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen Him go into heaven” (Act 1:11). After the Lord Jesus finished the work of the crucifixion, He rose from the dead and appeared to His disciples. He became a glorious spiritual body and ascended to heaven. When the Lord returns, He should also appear to us as a spiritual body risen from the dead. Why do you say that God must become flesh and appear and work as the Son of man in the last days?
Bible Verses for Reference:
“Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40).
“For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in His day. But first must He suffer many things, and be rejected of this generation” (Luk 17:24–25).
“For the Father judges no man, but has committed all judgment to the Son” (Jhn 5:22).
“And has given Him authority to execute judgment also, because He is the Son of man” (Jhn 5:27).
The Lord God said:
The work of God in the flesh must be done in the flesh. If it were done directly by the Spirit of God, it would yield no effects. Even if it were done by the Spirit, the work would be of no great significance, and would ultimately be unpersuasive. All creatures wish to know whether the work of the Creator has significance, and what it represents, and what it is done for the sake of, and whether the work of God is full of authority and wisdom, and whether it is of the utmost value and significance. The work He does is done for the salvation of the whole of mankind, for the sake of defeating Satan, and for bearing testimony to Himself among all things. As such, the work that He does must be of great significance. The flesh of man has been corrupted by Satan, and it has been most deeply blinded, and profoundly harmed. The most fundamental reason why God works personally in the flesh is because the object of His salvation is man, who is of the flesh, and because Satan also uses the flesh of man to disturb the work of God. The battle with Satan is actually the work of conquering man, and at the same time, man is also the object of God’s salvation. In this way, the work of God incarnate is essential. Satan corrupted the flesh of man, and man became the embodiment of Satan, and became the object to be defeated by God. In this way, the work of doing battle with Satan and saving mankind occurs on earth, and God must become human in order to do battle with Satan. This is work of the utmost practicality. When God is working in the flesh, He is actually doing battle with Satan in the flesh. When He works in the flesh, He is doing His work in the spiritual realm, and He makes the whole of His work in the spiritual realm real on earth. The one who is conquered is man, man who is disobedient to Him, and the one who is defeated is the embodiment of Satan (of course, this is also man), who is in enmity to Him, and the one who is ultimately saved is also man. In this way, it is even more necessary for God to become a human who has the outer shell of a creation, so that He is able to do real battle with Satan, to conquer man, who is disobedient to Him and possessed of the same outer shell as Him, and to save man, who is of the same outer shell as Him and has been harmed by Satan. His enemy is man, the object of His conquest is man, and the object of His salvation is man, who was created by Him. So He must become human, and in this way, His work becomes much easier. He is able to defeat Satan and conquer mankind, and, moreover, is able to save mankind. … This flesh is so important to mankind because He is man and, even more so, He is God, because He can do the work that no ordinary man of flesh can do, and because He can save corrupt man, who lives together with Him on earth. Though He is identical to man, the incarnate God is more important to mankind than any person of value, for He can do the work that cannot be done by the Spirit of God, is more able than the Spirit of God to bear testimony to God Himself, and is more able than the Spirit of God to fully gain mankind. As a result, although this flesh is normal and ordinary, His contribution to mankind and His significance to the existence of mankind make Him highly precious, and the real value and significance of this flesh is immeasurable to any human. Although this flesh cannot directly destroy Satan, He can use His work to conquer mankind and defeat Satan, and make Satan fully submit to His dominion. It is because God is incarnated that He can defeat Satan and is able to save mankind. He does not directly destroy Satan, but instead becomes flesh to do the work to conquer mankind, who has been corrupted by Satan. In this way, He is better able to bear testimony to Himself among His creatures, and He is better able to save corrupted man. God incarnate’s defeat of Satan bears greater testimony, and is more persuasive, than the direct destruction of Satan by the Spirit of God. God in the flesh is better able to help man know the Creator and is better able to bear testimony to Himself among His creatures.
—The Word, Vol. 1. The Appearance and Work of God. Corrupt Mankind Is More in Need of the Salvation of the Incarnate God0
II. Questions and Answers on the Incarnation
2. I have believed in the Lord for many years, and I have read the Bible a great deal. Why have I read no prophecy of the Lord becoming flesh as the Son of man and doing the work of judgment in the last days? You testify that the Lord Jesus has returned in the flesh, that He is Almighty God, and that He is performing the work of judgment of the last days. Is there any basis for this in the Bible?
Bible Verses for Reference:
“For the Father judges no man, but has committed all judgment to the Son” (Jhn 5:22).
“And has given Him authority to execute judgment also, because He is the Son of man” (Jhn 5:27).
“And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).
Relevant Words of God:
The Jews all read the Old Testament and knew of Isaiah’s prophecy that a male infant would be born in a manger. Why, then, despite being fully aware of this prophecy, did they still persecute Jesus? Was it not because of their rebellious nature and ignorance of the work of the Holy Spirit? At the time, the Pharisees believed the work of Jesus to be different from what they knew of the prophesied male infant, and people today reject God because the work of God incarnate does not conform to the Bible. Is not the essence of their rebelliousness toward God the same? Can you accept, without question, all the work of the Holy Spirit? If it is the work of the Holy Spirit, then it is the right stream, and you should accept it without any misgivings; you should not pick and choose what to accept. If you gain more insights from God and exercise more caution toward Him, then is this not uncalled for? You need not look for further substantiation from the Bible; if it is the work of the Holy Spirit, then you must accept it, for you believe in God to follow God, and you should not investigate Him. You should not seek further evidence of Me to prove that I am your God, but should be able to discern whether I am of benefit to you—this is what is most crucial. Even if you find much irrefutable proof within the Bible, it cannot bring you fully before Me. You merely live within the confines of the Bible, and not before Me; the Bible cannot help you know Me, nor can it deepen your love for Me. Though the Bible prophesied that a male infant would be born, none could fathom upon whom that prophecy would come to pass, for man did not know the work of God, and this is what caused the Pharisees to stand against Jesus. Some know that My work is in man’s interests, yet they continue to believe that Jesus and I are two entirely separate, mutually incompatible beings. At the time, Jesus only gave His disciples a series of sermons in the Age of Grace on such subjects as how to practice, how to gather together, how to supplicate in prayer, how to treat others, and so forth. The work He carried out was that of the Age of Grace, and He expounded only on how the disciples and those who followed Him ought to practice. He only did the work of the Age of Grace, and none of the work of the last days. When Jehovah set down the Old Testament law in the Age of Law, why did He not then do the work of the Age of Grace? Why did He not make clear in advance the work of the Age of Grace? Would this not have helped man to accept it? He only prophesied that a male infant would be born and come to power, but He did not carry out in advance the work of the Age of Grace. The work of God in each age has clear boundaries; He does only the work of the current age, and never carries out the next stage of work in advance. Only thus can His representative work of each age be brought to the fore. Jesus spoke only of the signs of the last days, of how to be patient and how to be saved, of how to repent and confess, and of how to bear the cross and endure suffering; never did He speak of how man in the last days should achieve entry, nor of how he should seek to satisfy God’s will. As such, is it not ridiculous to search the Bible for God’s work of the last days? What can you see by merely clutching the Bible? Be it an expositor of the Bible or a preacher, who could have seen the work of today in advance?
—The Word, Vol. 1. The Appearance and Work of God. How Can Man Who Has Delimited God in His Notions Receive the Revelations of God?
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