全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi ng Panginoong Jesus,／🔥𝐏𝐮𝐛𝐥𝐢𝐜 𝐃𝐞𝐜𝐥𝐚𝐫𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐀𝐥𝐦𝐢𝐠𝐡𝐭𝐲 𝐆𝐨𝐝 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭𝐛𝐨𝐫𝐧 𝐒𝐨𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐌𝐢𝐥𝐥𝐞𝐧𝐧𝐢𝐚𝐥 𝐊𝐢𝐧𝐠𝐝𝐨𝐦:／全能神經典話語《信神怎樣進入真理實際的話語》選段379-380／分⋯／－a118390的部落格

全能神的发表🧎🏾‍♂️
婚姻由不得人选择
婚姻对每一个人来说都是一生中的大事，它是一个人开始真正背负起各种责任，逐渐完成各种使命的开端。在人还没有接触到婚姻的时候，人都会对婚姻充满幻想，这个幻想都是美好的。女人幻想自己的另一半是白马王子，男人幻想自己的另一半是白雪公主。人的这些幻想意味着每一个人对婚姻的要求都是有条件的，都有自己的要求标准。虽然在现在这个邪恶的时代，各种信息不断地灌输对婚姻的各种曲解，让人在对待婚姻这事上有了更多的附加条件，也让人对婚姻产生了各种各样的包袱与各种奇异的态度，但已经经历过婚姻的人都知道无论人对婚姻如何理解、有怎样的态度，然而婚姻这个事不由得个人的选择。
人一生中要遇到很多人，但谁也不知究竟谁是自己婚姻中的另一半。尽管人都在婚姻这件事上有自己的主张、自己的想法，但是最终能真正成为自己另一半的那一个人究竟是谁，人不能预知，人自己说了不算。你遇到了一个你喜欢的人，他可以成为你的追求对象，但他对你是否感兴趣，他能否成为你的伴侣，这个都不是你个人能决定的。你喜欢的人未必就是能与你共度此生的那个人，而你从来都未想到过的那个人却不知不觉地走进了你的生活，成了你生活的伴侣，成了你命运中最重要的一部分，就是与你的命运紧密相连的你的另一半。所以，人世间的婚姻千千万，但各有不同：有多少婚姻并不如人意，有多少婚姻皆大欢喜；有多少婚姻横跨东西，有多少婚姻南北相连；有多少婚姻郎才女貌，有多少婚姻门当户对；有多少婚姻幸福美满，有多少婚姻痛苦悲哀；有多少婚姻令人羡慕嫉妒，有多少婚姻令人不解、令人鄙视；有多少婚姻充满欢乐，有多少婚姻充满哭泣，让人绝望……人类在形形色色的婚姻中表现出来的或者是对婚姻的忠诚与至死不渝，或者是对婚姻的爱护、不舍与不离不弃，又或者是对婚姻的无奈与不解，或者是对婚姻的背叛甚至仇视。无论婚姻本身给一个人带来的是幸福还是痛苦，然而，造物主命定好的每个人在婚姻中的使命是不会改变的，是人必须要完成的，而在婚姻背后的每一个人的命运是不会改变的，是造物主早已命定好的。
2）婚姻产生于双方的命运
婚姻是人一生中的重要关口，它因人一生的命运而产生，它是一个人一生命运的一个重要环节，它不以人的意志与人的喜好为基础，不受任何外界条件的影响，而是完全取决于两个人的命运，取决于造物主对拥有此婚姻的两个人的命运的命定与安排。外表上来看，人的婚姻是为人类繁衍后代而有的，事实上，人的婚姻只不过是一个人完成其使命的一个仪式罢了。人在婚姻中所扮演的角色并非只是养育下一代，而是人在维系婚姻中所担任的各种角色与其所该完成的使命。既然一个人的出生影响着周围人事物的变化，那么一个人的婚姻也必会影响到周围的人事物，更将会给其周围的人事物带来各种各样的转变。
当一个人独立的时候，他便开始走上自己的人生之路，而他的人生之路在一步一步地通向与他婚姻相关的人、事、物，与此同时，另外一个即将在他婚姻中出现的人也在一步一步地靠近这些人、事、物。在造物主的主宰之下，两个不相关的人因着相关的命运而逐渐地走入了同一个婚姻之中，奇迹般地成了一家人，奇迹般地成了“一条绳上的两只蚂蚱”。所以，当一个人走入婚姻的时候，他的人生之路会影响、涉及他的另一半，而另一半的人生之路也将会影响、涉及他一生的命运。就是说，人与人之间的命运是相互关联的，没有一个人能真正地独立完成自己一生的使命，也没有一个人能真正独立扮演自己的角色。一个人的出生牵扯到一个巨大的关系链，一个人的成长也涉及到一个复杂的关系链，同样，一个人的婚姻也不可避免地是在一个庞大而复杂的关系网中存在与维持着，它牵扯到在此关系网中的每个成员，也影响着在此关系网中的每一个人的命运。每个婚姻并不是根据人的出生家庭、成长背景、人的长相、年龄、人的素质、才能等等诸多方面的因素而产生的，而是根据拥有每个婚姻的双方的共同使命与相关的命运而产生的，这就是造物主所摆布与安排的人的命运中所产生的婚姻的由来。
——《话在肉身显现第二卷·独一无二的神自己　三》
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

Dieu Tout-Puissant dit: “Vous devriez accepter Mes paroles comme Marie a accepté la révélation de l’Éternel, qui lui est venue dans un rêve : en croyant et en obéissant. Seul cela peut être considéré comme être chaste. ” Extrait de « Quelle est ta compréhension de Dieu ? », dans La Parole apparaît dans la chair
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

🌺🌺🌀📖✨🌍✍️ parole de de seigneur 🍁🍁. Dieu dit :Lorsque les gens comprennent vraiment dans leur cœur que Dieu n’a pas seulement créé les cieux et la terre et toutes choses, mais qu’Il est aussi le Souverain de l’univers et de toute chose, ils peuvent obéir à toutes Ses orchestrations et à tous Ses arrangements, vivre selon Ses paroles, craindre Dieu et s’éloigner du mal. Voilà ce que c’est que de suivre le bon chemin pour la vie humaine. Lorsque les gens empruntent le bon chemin dans la vie, ils peuvent comprendre pourquoi les gens vivent et comment ils devraient vivre afin de vivre dans la lumière et de recevoir la bénédiction et l’approbation de Dieu.
Extrait de « La Parole apparaît dans la chair, volume 3 »
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

📖📖Sinabi ng Panginoong Jesus,
At Kayo'y kapopootan ng lahat ng mga tao dahil sa Aking pangalan at datapuwa’t ang
Magtitiis Hanggang sa Wakas
Ay Siyang Maliligtas
(Mateo 10:22)
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

DIEU TOUT PUISSANT dit : Certains disent : « La plupart du temps, quand quelque chose m’arrive, je ne sais pas comment chercher la vérité, et même quand j’y arrive, je ne trouve aucune réponse. J’ai prié, cherché et attendu, mais sans résultat. Je ne sais pas quoi faire. Je désire trouver les paroles de Dieu pour y remédier, mais il en existe tant, je ne sais pas quel passage des paroles de Dieu lire qui serait applicable et permettrait de résoudre ce problème. » Que doivent-ils faire, alors ? Il existe une norme minimum pour cela : quand quelque chose vous arrive et que vous ne savez pas quoi faire, ce qui est primordial, c’est de suivre votre conscience ; c’est là votre planche de salut, c’est une référence à laquelle adhérer par-dessus tout, et c’est également un principe de pratique.
Extrait de « La Parole apparaît dans la chair, volume 3 »
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

🔥𝐏𝐮𝐛𝐥𝐢𝐜 𝐃𝐞𝐜𝐥𝐚𝐫𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐀𝐥𝐦𝐢𝐠𝐡𝐭𝐲 𝐆𝐨𝐝 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭𝐛𝐨𝐫𝐧 𝐒𝐨𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐌𝐢𝐥𝐥𝐞𝐧𝐧𝐢𝐚𝐥 𝐊𝐢𝐧𝐠𝐝𝐨𝐦:
God didn't come to have fun with dirty humanity in their traditional beliefs, he came to save humanity from their twisted beliefs when it comes to God, One of the goals that God will destroy is the very wrong beliefs of people in traditional practices that have nothing to do with reality and are just fun What people achieve From themselves in the way they celebrate and the traditions and cultures they grew up in. Many of the people who have fallen in love with the trends, cultures and traditions that they hold that can fight God and take sides with their supposed traditions that God approves of, But let me say these things. Are you growing up at the same time as your recognized traditions or superstitions that you do, does it help you get closer to God and know Him? Do you please God with the kinds of activities you do or just yourselves? Have you changed From being a dirty person to a clean person? in the sight of God or is your impurity and evil just worse? These are enough to prove that your celebrations have nothing to do with God and the truth but it is just a blinding of the devil to drag you down to the depths of hades to pour out Your troubled Spirit because of This truth is no longer reflected in your love for your traditions and culture more than what The truths that have God's approval and will benefit you Spirit and not all your decaying flesh.
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

❓问题、观念、情形......
.
总觉得被开除就不能蒙拯救，所以发现带领问题也不敢反映，怕被带领开除。（别人的事例......）
.
✅神的话说：
.
“怎么对待带领工人是人该有的态度？他做得对你可以顺服，做得不对你可以揭露，甚至可以反对，提出不同意见。如果他作不了实际工作，被显明是假带领、假工人或者敌基督，你可以不接受他的带领，还要检举他、揭露他。但有些神选民因不明白真理，特别地懦弱，不敢这么做，他说：‘带领要是开除我我就完了，他要是让大家都起来揭露我或者弃绝我，我就信不了神了，我要是离开教会，那神也不要我、不拯救我了，教会就代表神哪！’这些想法是不是影响到他对待这些事的态度了？难道带领把你开除你就不能得救了吗？你能不能得救是取决于带领对你的态度吗？为什么很多人就怕到这个程度？假带领、敌基督一威胁就不敢向上反映了，还保证以后跟带领一条心，这是不是完了？这是追求真理的人吗？撒但敌基督这么严重的恶行你不但不敢起来揭露，反之还顺从，还拿他的话当真理来顺服，这是不是愚昧到家了？那你受害是不是活该啊？神让你受害了吗？那是你自愿的。你把敌基督当成带领，当成弟兄姊妹对待，那就是你的错。”摘自《揭示敌基督•排斥打击追求真理的人》
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

DIEU TOUT PUISSANT dit : Si tu passes presque toute la journée à t’occuper d’affaires extérieures et à travailler pour gagner ta vie, sans prendre le temps de lire les paroles de Dieu ou de Le prier, sans consacrer tes pensées à méditer la vérité, alors ta relation avec Dieu est anormale. Tu n’as pas de place pour Dieu dans ton cœur et tu ne considères pas la croyance en Dieu comme quelque chose d’important. Si ton cœur vit toujours dans un tel état, alors tu t’éloigneras de plus en plus de Dieu, ta foi en Lui diminuera de plus en plus et tu deviendras négatif et faible quand il t’arrivera des choses. Quand cela se produit, ton état intérieur devient de plus en plus anormal.
Extrait de « La Parole apparaît dans la chair, volume 3 »
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

It's just that people don't really know what is the spirit that is contained in the creation of a person, people always focus on the external appearance they judge unjustly, people believe that a person's life is held by God, but whenever they see faces ofwhether it is beautiful or not, if a beauty or elegance surpasses women and men in their dignity, they envy others and there are some of them who condemn those who have what others have that they do not have. They don't understand the essence of creation, you can't force a person to be what he is or what form you have that others don't have, let's give an example of those who have the appearance the devil can devour any time they live in many temptations coming ifthey won't stop being so loving in their lives many bad people will approach them and many will lust after them some will even model it others there are people who forget where they came from until they don't care evenevil they do for their popularity they use their appearance to make others fall into evil. This is one of the things that can happen to those who have a face, the spirit is what you should look at. born into the world cannot be chosen by manhis birth what his appearance will look like you may be born with a good appearance you may be born with an average appearance you may be born with a disabled appearance whatever these externals are you need to look at the significance of what you have or if Whatthere are others you have to look at the inside of a person's birth you shouldn't talk about it.
From the Firsborn son,Almighty God himself
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

As My Spirit descends on the Firstborn that day they begin to walk back to Me they begin to be united in the work of the Holy Spirit perhaps some are not yet born of the Spirit, but born of the words of the Spirit and truth they may achievebut they cannot prove that they will remain until the end because the work of those born of the Spirit of God is different from him they all came from and they are one with him in the work on earth the Spirit of God unites with the Firstborn born of his Spirit and heaven and earth isthere were tunnels from the throne of God so that he could reveal himself to the human world. The possession of the Spirit will return to him the people given the words of the Spirit of God will return to their places in the human world they are among the creations and they are not from the Spirit of God incarnated on earth. This is the reason why My Firstborn are different from other creations they represent the will of God they speak from God they act they do what they want this means they are given the Authority to judge as they want they do thethose who want to judge left the judgment on earth in their hands, I can say this directly that they are the Firstborn who act for God in God's Judgment entrusted to them they are the fruit of many years and time in the creation of God's words that furnishedfor the Firstborn to grow up in the last days the firstborn of the Firstborn is to show the Authority of God in the human body only through words in the words that are in the human body God manifests his power, the Firstborn is the incarnation personof the Holy Spirit on earth that is God walking on earth that is God acting on earth that is his spiritual body on earth growing or maturing the Firstborn
When Jesus was baptized, was it because of water baptism that he was called the Firstborn? Was it because he was the first Son of Mary that he was called the Firstborn? He was a child who listened to the words of the elders. He was a child who once participated in the adults' pageant. his teacherlistened to grow, just a few years later stepped into his ministry he was baptized in water, after that was the day of the descent of the Spirit of God for Jesus and that is when he was called the Firstborn Son of God because he was born throughThe Spirit of God that came down for him is the same with the Firstborn, why are they taught as the Firstborn because they remained virgins in the Spirit of God, the election of God remained in them, the glory of the Spirit of God working in thethey have the Spirit of God so how can people know what the Firstborn is or how it teaches them using the facts they do witnessing their appearance enlighten people about the Firstborns that they have the work of God in the bodypeople who don't just disappear until death.
(Informing the Firstborn about their life on the day of the birth of the Spirit of God in the last days)
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

全能神經典話語《信神怎樣進入真理實際的話語》選段379-380
（四）怎樣經歷審判刑罰、試煉熬煉的話語
379　彼得在刑罰中能這樣禱告：「神哪！我肉體悖逆，你刑罰我，你審判我，我以你的刑罰、以你的審判為喜樂，即使你不要我，但我能從你的審判之中看見你的聖潔、公義的性情。你審判我，讓别人能在你的審判之中看見你的公義性情，我也就心滿意足了。只要能把你的性情發表出來，使你的公義性情讓所有的受造之物都看見，而且藉着你的審判能够使我愛你的心更純潔，能達到一個義人的形象，你這樣的審判是美善的，因你的美意本是此。我知道我身上的悖逆還很多，仍不配到你面前，我願更多地讓你審判，或是環境惡劣或是大的患難，無論你怎麽作，對我來説都是寶貴的，你的愛太深了，我願任你擺布，没有一點怨言。」這是彼得經歷神作工的認識，也是彼得愛神的見證。

——《話・卷一　神的顯現與作工・彼得的經歷——對刑罰、審判的認識》

380　人活在肉體之中就是活在人間地獄裏，没有審判、没有刑罰人都與撒但同污穢，怎麽能聖潔呢？彼得認為：神的刑罰、神的審判是人最好的保守、最大的恩典，只有神刑罰人、審判人，人才能覺醒，才能恨惡肉體、恨惡撒但。神嚴厲的管教使人擺脱了撒但權勢，脱離了自己的小天地，能够活在神的面光之中。刑罰、審判實在是最好的拯救！他禱告説：「神哪！只要有你的刑罰、審判，我就知道你還没離開我，哪怕你不給我喜樂，不給我平安，讓我生活在痛苦之中，給我無數責打，只要是你没離開我，我心裏就踏實了。你的刑罰、審判如今成為我最好的保守，成為我最大的祝福。你給我恩典是對我的保守，你現在賜給我恩典，這恩典是你公義性情的顯明，是刑罰也是審判，更是試煉，更是苦難的生活。」他能將肉體的享受放下而尋求更深的愛，尋求更大的保守，是因他從刑罰、審判中得到的恩典太多了。人的一生要想得着潔净，性情達到變化，活出一個有意義的人生，盡到受造之物的本分，得接受神的刑罰審判，讓神的管教、擊打不離開，使你脱離撒但的擺布，脱離撒但的權勢，活在神的光中。你得知道神的刑罰、審判就是光，就是拯救人的光，就是人最好的祝福，是最大的恩典、最好的保守。

——《話・卷一　神的顯現與作工・彼得的經歷——對刑罰、審判的認識》
https://tr.kingdomsalvation.org/readings-entering-into-the-reality-of-truth-379-380.html

全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

🕊💎🕊💎🕊💎🕊💎🕊💎🕊💎
1. Truths Pertaining to the Incarnation
💎🕊💎🕊💎🕊💎🕊💎🕊💎🕊💎
b. Why it is said that corrupt mankind is more in need of the salvation of the incarnate God
💎🕊💎🕊💎🕊💎🕊💎🕊💎🕊💎
Words of Almighty God of the Last Days
Because the one who is judged is man, man who is of the flesh and has been corrupted, and it is not the spirit of Satan that is judged directly, the work of judgment is therefore not carried out in the spiritual world, but among man. No one is more suitable, and qualified, than God in the flesh for the work of judging the corruption of man’s flesh. If judgment were carried out directly by the Spirit of God, then it would not be all-embracing. Furthermore, such work would be difficult for man to accept, for the Spirit is unable to come face-to-face with man, and because of this, the effects would not be immediate, much less would man be able to behold the unoffendable disposition of God more clearly. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. Being the same as man possessed of normal humanity, God in the flesh can directly judge the unrighteousness of man; this is the mark of His innate holiness, and of His extraordinariness. Only God is qualified to, and is in the position to, judge man, for He is possessed of the truth, and righteousness, and so He is able to judge man. Those who are without truth and righteousness are not fit to judge others. If this work were done by the Spirit of God, then it would not mean victory over Satan. The Spirit is inherently more exalted than mortal beings, and the Spirit of God is inherently holy, and triumphant over the flesh. If the Spirit did this work directly, He would not be able to judge all of man’s disobedience and could not reveal all of man’s unrighteousness. For the work of judgment is also carried out through man’s notions about God, and man has never had any notions about the Spirit, and so the Spirit is incapable of better revealing the unrighteousness of man, much less of completely disclosing such unrighteousness. The incarnate God is the enemy of all those who do not know Him. Through judging man’s notions and opposition to Him, He discloses all the disobedience of mankind. The effects of His work in the flesh are more apparent than those of the work of the Spirit. And so, the judgment of all mankind is not carried out directly by the Spirit but is the work of the incarnate God. God in the flesh can be seen and touched by man, and God in the flesh can completely conquer man. In his relationship with God in the flesh, man progresses from opposition to obedience, from persecution to acceptance, from notions to knowledge, and from rejection to love—these are the effects of the work of the incarnate God. Man is only saved through the acceptance of His judgment, man only gradually comes to know Him through the words of His mouth, man is conquered by Him during his opposition to Him, and he receives the life supply from Him during the acceptance of His chastisement. All of this work is the work of God in the flesh, and not the work of God in His identity as the Spirit. The work done by God incarnate is the greatest work, and the most profound work, and the crucial part of the three stages of God’s work are the two stages of the work of incarnation. The profound corruption of man is a great obstacle to the work of God incarnate. In particular, the work carried out on the people of the last days is tremendously difficult, and the environment is hostile, and the caliber of every kind of person is quite poor. Yet at the end of this work, it will still achieve the proper effect, without any flaws; this is the effect of the work of the flesh, and this effect is more persuasive than that of the work of the Spirit. The three stages of God’s work shall be concluded in the flesh, and they must be concluded by the incarnate God. The most important and most crucial work is done in the flesh, and the salvation of man must be personally carried out by God in the flesh. Even though all mankind feels that God in the flesh seems unrelated to man, in fact this flesh concerns the fate and existence of the whole of mankind.
—The Word, Vol. 1. The Appearance and Work of God. Corrupt Mankind Is More in Need of the Salvation of the Incarnate God
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Questions and Answers about the Incarnation
7 You say that the Lord Jesus has returned in the flesh, in the form of a Chinese person. We can’t accept that. According to what is written in the Bible, the Lord Jesus departed in the form of a Jew, so we believe that when the Lord returns during the last days, it should also be in the form of a Jew. How could He come in the form of a Chinese person?
Relevant Words of God:
God being the greatest throughout the universe and in the realm above, could He fully explain Himself using the image of a flesh? God clothes Himself in this flesh in order to do one stage of His work. There is no particular significance to this image of the flesh, it bears no relation to the passing of ages, nor does it have anything to do with God’s disposition. Why did Jesus not allow the image of Him to remain? Why did He not let man paint His image so that it could be passed on to later generations? Why did He not allow people to acknowledge that His image was the image of God? Although the image of man was created in the image of God, would it have been possible for the appearance of man to represent the exalted image of God? When God becomes flesh, He merely descends from heaven into a particular flesh. It is His Spirit that descends into a flesh, through which He does the work of the Spirit. It is the Spirit that is expressed in the flesh, and it is the Spirit who does His work in the flesh. The work done in the flesh fully represents the Spirit, and the flesh is for the sake of the work, but that does not mean that the image of the flesh is a substitute for the true image of God Himself; this is not the purpose or the significance of God become flesh. He becomes flesh only so that the Spirit may find a place to reside that suits His working, the better to achieve His work in the flesh, so that people can see His deeds, understand His disposition, hear His words, and know the wonder of His work. His name represents His disposition, His work represents His identity, but He has never said that His appearance in the flesh represents His image; that is merely a notion of man. And so, the crucial aspects of the incarnation of God are His name, His work, His disposition, and His gender. These are used to represent His management in this age. His appearance in the flesh bears no relation to His management, being merely for the sake of His work at the time. Yet it is impossible for God incarnate to have no particular appearance, and so He chooses the appropriate family to determine His appearance. If the appearance of God were to have representative significance, then all those who possess facial features similar to His would also represent God. Would that not be an egregious mistake? The portrait of Jesus was painted by man in order that man might worship Him. At the time, the Holy Spirit gave no special instructions, and so man passed that imagined portrait on until today. In truth, according to God’s original intention, man should not have done this. It is only the zeal of man that has caused the portrait of Jesus to remain until this day. God is Spirit, and man will never be capable of encompassing what His image is in the final analysis. His image can only be represented by His disposition. As for the appearance of His nose, of His mouth, of His eyes, and of His hair, these are beyond your capacity to encompass. When revelation came to John, he beheld the image of the Son of man: Out of His mouth was a sharp double-edged sword, His eyes were like flames of fire, His head and hair were white like wool, His feet were like polished bronze, and there was a golden sash around His chest. Although his words were extremely vivid, the image of God he described was not the image of a created being. What he saw was only a vision, and not the image of a person from the material world. John had seen a vision, but he had not witnessed the true appearance of God. The image of God’s incarnate flesh, being the image of a created being, is incapable of representing God’s disposition in its entirety. When Jehovah created mankind, He said He did so in His own image and created male and female. At that time, He said He made male and female in the image of God. Although the image of man resembles the image of God, this cannot be construed as meaning that the appearance of man is the image of God. Nor can you use the language of mankind to fully epitomize the image of God, for God is so exalted, so great, so wondrous and unfathomable!
—The Word, Vol. 1. The Appearance and Work of God. The Vision of God’s Work (3)
It is imperative that God’s incarnate flesh should depart the earth upon completion of the work that He needs to do, for He comes only to do the work He ought to do, and not to show people His image. Even though the significance of the incarnation has already been fulfilled by God twice becoming flesh, still He will not openly manifest Himself to any nation that has never before seen Him. Jesus will never again show Himself to the Jews as the Sun of righteousness, nor will He stand atop the Mount of Olives and appear to all peoples; all the Jews have seen is the portrait of Jesus during His time in Judea. This is because the work of Jesus in His incarnation ended two thousand years ago; He will not return to Judea in the image of a Jew, much less show Himself in the image of a Jew to any of the Gentile nations, for the image of Jesus become flesh is merely the image of a Jew, and not the image of the Son of man that John saw. Even though Jesus promised His followers that He would come again, He will not simply show Himself in the image of a Jew to all those in Gentile nations. You ought to know that the work of God become flesh is to open up an age. This work is limited to a few years, and He cannot complete all the work of the Spirit of God, just as the image of Jesus as a Jew could represent only the image of God as He worked in Judea, and He could only do the work of crucifixion. During the period when Jesus was in the flesh, He could not do the work of bringing the age to an end or destroying mankind. Therefore, after He had been crucified and had concluded His work, He ascended to the highest height and forever concealed Himself from man. From then on, those faithful believers from the Gentile nations were unable to see the manifestation of the Lord Jesus, but only the portrait of Him that they had pasted on the wall. This portrait is but one drawn by man, and not the image of God as He shows Himself to man. God will not openly show Himself to the multitude in the image of when He twice became flesh. The work He does among mankind is to allow them to understand His disposition. All this is shown to man by means of the work of the different ages; it is accomplished through the disposition He has made known and the work that He has done, rather than through the manifestation of Jesus. That is to say, the image of God is made known to man not through the incarnate image, but rather through the work carried out by the incarnate God who has both image and form; and through His work, His image is shown and His disposition is made known. This is the significance of the work He wishes to do in the flesh.
—The Word, Vol. 1. The Appearance and Work of God. The Mystery of the Incarnation (2)
Jesus and I come from one Spirit. Even though We are unrelated in Our fleshes, Our Spirits are one; even though the content of what We do and the work that We take on are not the same, We are alike in essence; Our fleshes take different forms, but this is due to the change in era and the differing requirements of Our work; Our ministries are not alike, so the work We bring forth and the dispositions We reveal to man are also different. That is why what man sees and understands this day is unlike in the past, which is because of the change in era. For all that They are different in the gender and the form of Their fleshes, and that They were not born of the same family, still less in the same time period, Their Spirits are nonetheless one. For all that Their fleshes share neither blood nor physical kinship of any kind, it cannot be denied that They are the incarnate fleshes of God in two different time periods. That They are the incarnate fleshes of God is an irrefutable truth. However, They are not of the same bloodline and do not share a common human language (one was a male who spoke the language of the Jews and the other a female who only speaks Chinese). It is for these reasons that They have lived in different countries to do the work that it behooves each one to do, and in different time periods too. Despite the fact that They are the same Spirit, possessed of the same essence, there are no absolute similarities between the outward shells of Their fleshes. All They share is the same humanity, but as far as external appearance of Their fleshes and the circumstances of Their birth are concerned, They are not alike. These things have no impact on Their respective work or on the knowledge that man has of Them, for, in the final analysis, They are the same Spirit and none can separate Them. Even though They are not related by blood, Their entire beings are in the charge of Their Spirits, which allocate to Them different work in different time periods, and Their fleshes are of different bloodlines. The Spirit of Jehovah is not the father of the Spirit of Jesus, and the Spirit of Jesus is not the son of the Spirit of Jehovah: They are one and the same Spirit. Similarly, the incarnate God of today and Jesus are not related by blood, but They are one, this is because Their Spirits are one.
—The Word, Vol. 1. The Appearance and Work of God. The Two Incarnations Complete the Significance of the Incarnation
It is not difficult to inquire into such a thing, but it requires each of us to know this one truth: He who is God incarnate shall possess the essence of God, and He who is God incarnate shall possess the expression of God. Since God becomes flesh, He shall bring forth the work He intends to do, and since God becomes flesh, He shall express what He is, and shall be able to bring the truth to man, bestow life upon him, and point the way for him. Flesh that does not have the essence of God is decidedly not the incarnate God; of this there is no doubt. If man intends to inquire into whether it is God’s incarnate flesh, then he must corroborate this from the disposition He expresses and the words He speaks. Which is to say, to corroborate whether or not it is God’s incarnate flesh, and whether or not it is the true way, one must discriminate on the basis of His essence. And so, in determining whether it is the flesh of God incarnate, the key lies in His essence (His work, His utterances, His disposition, and many other aspects), rather than external appearance. If man scrutinizes only His external appearance, and as a result overlooks His essence, this shows that man is benighted and ignorant. External appearance cannot determine essence; what’s more, the work of God can never conform to the notions of man. Did not Jesus’ outward appearance run counter to the notions of man? Were not His countenance and dress unable to provide any clues as to His true identity? Did not the earliest Pharisees oppose Jesus precisely because they merely looked at His external appearance, and did not take to heart the words in His mouth? It is My hope that each and every brother and sister who seeks the appearance of God will not repeat the tragedy of history. You must not become the Pharisees of modern times and nail God to the cross again. You should carefully consider how to welcome the return of God, and you should have a clear mind regarding how to be someone who submits to the truth. This is the responsibility of everyone who is waiting for Jesus to return riding upon a cloud.
—The Word, Vol. 1. The Appearance and Work of God. Preface
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi

分享四小段神话: （选段）
与大家一起供享……
相关神话:
（7 ）全能′神说: 全能神说: “ 三步作工是一位神作的，这个属于最大的异象，是认识神的唯一途径。三步作工只有神自己能作，无人能代替，也就是说，只有神自己能从开始到现在自己作自己的工作。三步作工虽然是分不同时代、不同地点，尽管所作工作并不相同，但都是一位神作的工，这是人所该认识的异象中的最大的异象，人如果能彻底明白这个那就能站立住了。”
——摘自《话・卷一　神的显现与作工・认识三步作工是认识神的途径》
（8）全能神说:　“ 三步作工是整个经营的中心，神的性情、神的所是都在三步作工中发表出来，不知道神的三步作工的人就没法知道神性情的发表方式，也不知道神作工的智慧，不知道他拯救人的多种方式与他对全人类的心意。三步工作是拯救人类工作的全部发表，不知道三步工作就不知道圣灵作工的各种方式与各种原则，那些只能死守一步作工中遗留下来的规条的人，都是将神限制在规条中的人，也是在渺茫中信仰的人，这样的人都是得不着神救恩的人。神的三步工作才能将神的全部性情都发表得完全，将神拯救全人类的心意发表得完全，将拯救全人类的全过程都发表出来，这是打败撒但得着人类的证据，是神得胜的证据，也是神所有性情的发表。了解三步作工中的一步作工的人就只知道神的一部分性情，这仅有的一步作工在人的观念中又容易形成规条，容易将神定规，只用一部分神的性情来代替神的全部性情，而且掺杂不少人的想象，将神的性情、所是、智慧、作工原则死死地限制在一个有限的范围中，认为神一次是这样就永远是这样，而且到永世也不可能改变。只有认识而且也领受了三步工作的人才会准确地、全面地认识神，最起码不会将神定为是以色列人的神或犹太人的神，起码不会将神看为永远为人类钉十字架的神。若只从一步工作中来认识神，那认识就太少太少了，简直是大海中的一滴，不然为什么会有许多老宗教家将神活活地钉在十字架上，不就因为人将神定规在一个范围中的缘故吗？
——摘自《话・卷一　神的显现与作工・认识三步作工是认识神的途径》
（9）　全能神说: “ 三步作工是神全部作工的纪实，是人类被拯救的纪实，并非虚构，你们若真愿意追求认识神的全部性情，那就务必得知道神作过的三步工作，而且一步不能少，这是追求认识神的人最起码要达到的。对神有真实的认识并不是人自己编出来的，也不是人自己想出来的，更不是圣灵特别恩待某一个人的结果，而是人经历了神的作工之后的认识，是经历过神作工事实之后才有的对神的认识。这样的认识不是能随便得到的，也不是某一个人能教出来的，完全是与个人的经历有关系的事。这三步工作的核心是神对人的拯救，但在这拯救工作当中又包括几种作工的方式与神性情的发表方式，这是人最不容易发现的，是人不容易领受的。时代的划分、工作的转变、作工地点的变迁、作工对象的转移等等这些都包括在三步作工中，尤其是圣灵作工方式的不同，神的性情、形像、名与身份或其他的变化都在三步工作中。一步工作只能代表一部分，只能限制在一个范围中，谈不到时代的划分，也谈不到工作的转变，其余的几方面更是不言而喻了，这是很明显的事实。三步工作是神拯救人的工作的全部，人都得在拯救工作中来认识神的作工，认识神的性情，若脱离这个事实来认识神，那就是空口无凭、纸上谈兵了。”
——摘自《话・卷一　神的显现与作工・认识三步作工是认识神的途径》
（10 ）全能神说: “六千年经营计划中神的全部性情都显明了，不是只在恩典时代显明，也不是只在律法时代显明，更不是只在末世这个期间显明，末世所作的工作代表审判、烈怒、刑罚。末世作的工作不能代替律法时代作的工作，也不能代替恩典时代的工作，但三步工作又互相联系，成为一体，是一位神作的，当然是借着划分时代来作的工作。末世作的工作是收尾的工作，律法时代的工作是起首的工作，在恩典时代的工作是救赎的工作。对于六千年的整个经营计划这些工作的异象，所有人都看不透，谁也不明白，始终是个谜。在末世只作一步话语工作，以此来开展国度时代，但并不代表所有的时代。末世只是末世，只是国度时代，并不代表恩典时代，也不代表律法时代，只是在末世把六千年经营计划的所有工作都向你们显明了，这就是奥秘打开了。”
——摘自《话・卷一　神的显现与作工・道成肉身的奥秘　四》
——摘自《末世基督全能神的经典话语·
一一摘自神拯救人类三步作工的话语》
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全能神的发表🧎🏾‍♂️ 婚姻由不得人选择／📖📖Sinabi