全能神經典話語《揭示道成肉身奥秘的話語》／How God’s Judgment Work of the Last Days Purifies and Saves Mankind?／反省自己／Isa Lang masasabi Sa lahat Nang mga kapatid brother and sister ang pag dasal hd Puro hiling at tagumpay at kaligtasan ngunit tanggapin nating ang⋯／分享一段神话语：－a118390的部落格

⏰2023年06月06日
全能神經典話語《揭示道成肉身奥秘的話語》選段216
📖神來在地上把工作作在人中間，親自向人顯現，親自讓人看見，這是小事嗎？不是簡單的事！不是像人想象的，神來了讓人看看，讓人明白神就是實際的神，神不渺茫、不空洞，神能高大也能卑微，是這麽簡單的事嗎？正因為撒但敗壞的是人的肉體，而神要拯救的也是人，所以，他務必得穿上肉身來與撒但争戰，穿上肉身來親自牧養人，這樣作才有利于工作。兩次道成肉身就這兩個肉身而言都是為了打敗撒但而有的，也都是為了能更好地拯救人而有的，因為與撒但争戰的對象只能是神，無論是神的靈，還是神道成的肉身。總之，與撒但争戰的對象不能是天使，更不能是經撒但敗壞的人，天使無能為力，而人更是無從插手。所以，要作人的生命，要親臨人間來拯救人，務必得神親自道成肉身，即穿上肉身帶着他原有的身份、帶着他該作的工作來在人中間親自拯救人。否則，若是神的靈作工或人作工，這場争戰永遠不會達到果效，而且永遠不會結束。當神道成肉身來在人中間與撒但親自交戰的時候，人才有了被拯救的機會，而且撒但也自愧蒙羞，再無機可乘，無計可施。道成肉身的神所作的工作都是神的靈不能達到的，更是屬血氣的人所不能代替的，因為他作的工作都是為了人的生命，都是來改變人的敗壞性情的。若人來「參加」這場争戰，只能是丢盔卸甲，狼狽不堪，根本不能將人的敗壞性情改變，既不能將人從十字架上救下來，也不能將悖逆的全人類都征服，只能作點不出原則的舊工作或作一些不關乎打敗撒但的工作，這又是何苦呢？不能得着人更不能作將撒但打敗的工作這又有何意義呢？所以説，與撒但争戰只有神自己作，人根本達不到，人的本分就是順服、跟隨，因人根本作不了開天闢地的工作，更作不了與撒但争戰的工作，只有在神自己的帶領之下來滿足造物的主，以此打敗撒但，這是人唯一能做到的。所以，每次新的争戰開始，也就是新時代的工作開始都是神自己親自作，以此來帶領整個時代，為整個人類開闢更新的出路。每一次更换新的時代都是與撒但争戰的新的開端，由此人類也就進入一個更新更美好的境地，進入了一個神自己親自帶領的新的時代。
——《話・卷一　神的顯現與作工・恢復人的正常生活將人帶入美好的歸宿之中》
https://reurl.cc/DAdY0e

How God’s Judgment Work of the Last Days Purifies and Saves Mankind?

People have realized that the great disasters are upon us and those expecting the Lord to come on a cloud have been waiting with bated breath. After years of waiting, they have yet to see Him come. Instead, they see Eastern Lightning bearing witness to Almighty God’s work of judgment in the last days. This is a great disappointment to them. They’ve been hoping to be raptured up directly where they’ll meet with the Lord, never expecting He’d perform judgment work upon His return. They don’t want to accept it. Many people are following the religious world’s antichrist forces, judging and condemning God’s appearance and work. They think, “Our sins have been forgiven and we’ve been deemed righteous by God, so we don’t need God’s judgment. We’re waiting for the Lord to take us up into His kingdom where we’ll enjoy His blessings.” They cling to their notions, unwilling to seek and investigate the true way, which is why they still haven’t welcomed the Lord, but have fallen into the disasters. This completely fulfills the Lord Jesus’ words:“For to every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has. And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:29–30). But there are plenty who love the truth and when they read Almighty God’s words, they saw their power and authority, saw that they’re all the truth. They recognized God’s voice and were no longer held back by their notions, but kept investigating the true way. Their first questions were why God would still need to do judgment work when their sins are forgiven and they’ve been deemed righteous by God, and how God purifies and saves mankind through that work in the last days. These are the two most critical and most confounding questions that everyone investigating the true way must have understood.

Let’s start with why God needs to do the work of judgment in the last days. This is confusing for lots of religious people. They think, “The Lord has already forgiven our sins, and God doesn’t see us as of sin, so we can be taken straight into His kingdom, and we don’t need God’s judgment.” This is a huge mistake. It is true that the Lord has forgiven man’s sins, but does that forgiveness mean that we’ve been purified? Does that mean we’ve achieved true submission to God? It doesn’t. We’ve all seen this fact: In spite of our sins being forgiven, believers, without exception, are living in a cycle of sinning and confessing, sinning by day, and then confessing by night, trying and failing to keep the Lord Jesus’ commandments, trying and failing to love and submit to the Lord, resolving to do good, but still lying and sinning in spite of themselves, failing no matter how hard they work to hold themselves back. Many feel that the flesh is too corrupt, and living in sin is truly painful. So why are people unable to extricate themselves from the bonds of sin? Why can’t we help but sin and sin? It’s because of man’s sinful nature and satanic dispositions. These are the root of sin. Without addressing the root of sin, we can never be freed from it, but we’ll keep resisting God, condemning Him, and being hostile to Him. Think of the Pharisees, who had faith for generations and were constantly making sin offerings. Why is it that when Jehovah God became flesh as the Lord Jesus and expressed so many truths, they didn’t recognize the Lord Jesus as the appearance of Jehovah God, but condemned and judged Him, and even had Him crucified? What was the problem? Now in the last days, Almighty God comes and expresses truths, so why do so many religious people refuse to even look into it, but madly condemn and blaspheme Him, determined to nail God to the cross once again? What does it all mean? It clearly shows while people’s sins have been forgiven, they are still ruled by their satanic nature and may condemn and resist God at any moment. Mankind’s sinfulness isn’t simply a matter of sinful deeds, but it’s so grave that they want to crucify Christ who expresses the truth, standing against God, against the truth, acting and working against God and becoming His enemies. How could such filthy and corrupt people who are against God be worthy of His kingdom? God is righteous and holy, and His disposition is unoffendable. If those whose sins are forgiven aren’t cleansed through the work of judgment, but keep sinning and resisting God, they will never be worthy of God’s kingdom—there is no doubt about this. This fulfills the Lord Jesus’ words:“Not every one that said to Me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of My Father which is in heaven” (Matthew 7:21). “Truly, truly, I say to you, Whoever commits sin is the servant of sin. And the servant stays not in the house for ever: but the son stays ever” (John 8:34–35). There’s also Hebrews 12:14: “Without holiness no man shall see the Lord.” That’s why the Lord Jesus said many times during His redemption work that He’d come again. So what is He here to do? It is to express truths and perform His judgment work to fully save mankind from sin and from Satan’s forces, so we can fully turn toward God and become people who submit to and worship God. Then He’ll take us into a beautiful destination. Just as the Lord Jesus prophesied: “I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth” (John 16:12–13). “And if any man hears My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:47–48). “For the time is come that judgment must begin at the house of God” (1 Peter 4:17). We can see here that God long ago planned to perform the work of judgment in the last days, and this is exactly what corrupt mankind needs to be fully saved. In the last days, Almighty God is expressing truths and doing the work of judgment starting with the house of God. He is the Spirit of truth come among man, leading God’s chosen people to enter into all truths. This completely fulfills the Lord Jesus’ prophecies. Now let’s read some of Almighty God’s words for more clarity on why God needs to do judgment work in the last days.

Almighty God says, “Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering; He did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to become the sin offering and bear the sins of man, but it also required God to do even greater work to rid man completely of his satanically corrupted disposition. And so, now that man has been forgiven of his sins, God has returned to the flesh to lead man into the new age, and begun the work of chastisement and judgment. This work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and they shall gain the truth, the way, and the life” (Preface to The Word Appears in the Flesh).

“Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt essence within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. … For all that man may have been redeemed and forgiven of his sins, it can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, when man, who lives in a body of flesh, has not been set free from sin, he can only continue to sin, endlessly revealing his corrupt satanic disposition. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of mankind sin in the day only to confess in the evening. This way, even though the sin offering is forever effective for man, it will not be able to save man from sin. Only half the work of salvation has been completed, for man still has a corrupt disposition. … It is not easy for man to become aware of his sins; he has no way of recognizing his own deeply rooted nature, and he must rely on judgment by the word in order to achieve this result. Only thus can man gradually be changed from this point onward” (The Word, Vol. 1. The Appearance and Work of God. The Mystery of the Incarnation (4)).

⏰2023年06月05日
全能神經典話語《揭示道成肉身奥秘的話語》選段215
📖對于每一個在肉身中活着的人來説，追求性情變化得有追求目標，追求認識神得看見神的實際作為、看見神的實際面目，而這兩條只有神所道成的肉身才能達到，而且只有正常、實際的肉身才能達到，這就是道成肉身的必要性，是所有敗壞人類的需要。要求人認識神就得將人心中那些渺茫、超然的神的形像除去，要求人脱去敗壞性情務必得先認識這些敗壞性情，若只是人來作這個工作，以便達到除去人心中渺茫神的形像，那就達不到應有的果效。人心中渺茫神的形像并不是用言語就可揭穿、就可擺脱以至于完全除去的，如果這樣作，到頭來仍不能將人根深蒂固的東西除去，只有用實際的神、用神原有的形像來取代人這些渺茫超然的東西，使人逐步認識，這樣才能達到原有的果效。人認識自己以往追求的神是渺茫的、是超然的，達到這一果效并不是靈的直接帶領，更不是某一個人的教導，而是因着道成肉身的神的緣故。正因為道成肉身的神的正常、實際與人想象中的渺茫、超然的神相對立，所以道成肉身的神正式作工之時就將人的觀念都顯露出來。藉着道成肉身的神的襯托才將人原有的觀念都顯露出來了，若没有道成肉身的神的對照就顯露不出人的觀念，也就是没有實際的襯托就顯露不出渺茫的東西。這工作是任何一個人用言語都不能代替的，也是任何一個人用言語不能説透的。神自己能作自己的工作，任何一個人不能代替，不論人的言語有多麽豐富，都不能將神的實際、正常講透，只有神親自作工在人中間，將他的形像、他的所是全部公布于衆，這樣，人才能更實際地認識他，才能更清楚地看見他，這一果效是任何一個屬肉體的人所達不到的。當然，這一作工果效也是神的靈所不能達到的。神能將敗壞的人拯救出來脱離撒但的權勢，但這一工作并不是神的靈能直接達到的，而是神的靈穿戴的肉身、是神所道成的肉身唯一能作的工作。這個肉身是人也是神，是有正常人性的人，也是有完全神性的神，所以，儘管這個肉身不是神的靈，而且與靈大不相同，但拯救人的仍是道成肉身的神自己，是靈也是肉身。不管怎麽稱呼，總歸是神自己拯救了人類，因為神的靈與肉身是不可分割的，是肉身作的工作也是神的靈作的工作，只不過不是以靈的身份作工，而是以肉身的身份來作工。需要靈直接作的工作就不需道成肉身，需要肉身作的工作靈就不能直接作，只能以道成肉身的方式來作工，這都是工作的需要，是敗壞的人類的需要。三步作工中只有一步作工是靈直接作的，而其餘的兩步作工則都是道成肉身的神作的，并不是靈直接作的。靈作的律法時代的工作并不涉及變化人的敗壞性情，也不涉及人對神的認識，肉身作的恩典時代與國度時代的工作則都涉及人的敗壞性情與人對神的認識，肉身作的工作都是拯救工作中重要、關鍵的工作。所以，敗壞的人類更需要道成肉身的神的拯救，更需要道成肉身的神的直接作工，人類需要道成肉身的神的牧養、扶持、澆灌、喂養、審判、刑罰，需要道成肉身的神更多的恩典、更大的救贖。只有在肉身中的神才能做人的知心人，做人的牧者，做人隨時的幫助，這些都是如今與以往道成肉身的必要性。
——《話・卷一　神的顯現與作工・敗壞的人類更需要道成「肉身」的神的拯救》
https://reurl.cc/r5QdQk

一、反省自己

.

一个人单独干惯了，不想与人配搭，怕对方抢了自己的饭碗，这是什么性情? （别人的事例）

.

反省：这个情形不对，神话是怎么揭示，定义，审判，定罪的呢？

.

二、根据神话认识自己

.

神说：“他就想独树一帜，功劳是自己的，所以不管是好的想法、坏的想法，成熟的想法、不成熟的想法，做过的还有没做过的，他都不想别人插手、参与。言外之意是什么？这个事的功劳只能归他一个人，他是主要负责人，任何人没有知情权，没有参与权，没有过问权，更没有监督权，甚至他也不想让上面知道，这是不是很麻烦啊？这是什么性情？外邦人管这叫什么？（吃独食。）……吃独食的人，一个是没有正常人性的理性，另外一个是太狂妄。”（摘自《基督的座谈纪要·做带领工人选择道路太关键了（八）》

.

三、 承认接受神话所揭示的事实；四、悔改

.

借着神话的揭示，怕与人配搭会抢了我的饭碗是吃独食，属于狂妄性情，没有正常人的理性。神啊，我认识到了，愿意悔改，求神帮助，使我能和人配搭，阿门。

.

五、寻求真理原则，按原则实行

.

神说：“你所能尽到的本分是什么？就是尽上自己那一份力，你有点素质，那把你的思路说出来，你业务强点，把你业务强那一项功能发挥出来，你的理解能力强一些，那把你的想法跟大家说出来，这就叫和谐配搭，这样你的本分就尽上了。你总想全盘端，总想光显你自己不显别人，这不是尽本分，这叫专权，这叫表演自己，这叫撒但的行为。不管哪一个人有什么特长、恩赐或者有什么特殊才干，都不能一个人把工作都担起来、都作完，大家就得学会和谐配搭。这个原则是什么呢？你只要尽上自己的全力，尽上自己的忠心，把自己能做到的全部献出来，这个本分你就尽好了。尽上你的本分，不是让你大包大揽，也不是让你累死累活，更不是要把你逼上绝路，就是要学会和谐配搭，尽上你的所能，尽上你的责任，尽上你的全力，这就叫尽本分。尽本分就是尽上自己的全力，把自己那一份力、那一份光都发出来，尽上、献上就行了。” ----（摘自《基督的座谈纪要·尽好本分必须有和谐配搭》）

John 2:22
Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.
John 2:23
Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.
John 4:15
Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
John 15:23
He that hateth me hateth my Father also.
Revelation 20:12
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
GOSPEL OF THE DESCENT OF THE KINGDOM
Utterances of Christ in the Beginning—Chapter 1
Praise has come to Zion and God’s dwelling place has appeared. The glorious holy name, extolled by all peoples, spreads. Ah, Almighty God! The Head of the universe, Christ of the last days—He is the shining Sun that has risen upon Mount Zion, which towers in majesty and grandeur over all the universe …
Almighty God! We call out to You in jubilation; we dance and sing. You are truly our Redeemer, the great King of the universe! You have made a group of overcomers and fulfilled God’s management plan. All peoples shall flow to this mountain. All peoples shall kneel before the throne! You are the one and only true God and You deserve glory and honor. All glory, praise, and authority be to the throne! The spring of life flows out from the throne, watering and feeding the multitudes of God’s people. The life changes with each day; new light and revelations follow us, constantly affording new insights about God. Amidst experiences, we arrive at complete certainty about God. His words are constantly made manifest, made manifest within those who are right. We are indeed so blessed! Meeting God face to face each day, communicating with God in all things, and giving God sovereignty over everything. Carefully do we ponder God’s word, our hearts rest quiet in God, and thus do we come before God, where we receive His light. Every day, in our lives, actions, words, thoughts, and ideas, we live within God’s word, able to discriminate at all times. God’s word guides the thread through the needle; unexpectedly, the things hidden inside us come to light, one after another. Fellowship with God brooks no delay; our thoughts and ideas are laid bare by God. At every moment we are living before the seat of Christ where we undergo judgment. Every place within our bodies remains occupied by Satan. Today, in order to recover God’s sovereignty, His temple must be cleansed. To be completely possessed by God, we must engage in a life-and-death struggle. Only when our old selves have been crucified can the resurrected life of Christ reign supreme.
Now the Holy Spirit mounts a charge into our every corner to do battle for our reclamation! So long as we are ready to deny ourselves and to be willing to cooperate with God, God will surely illuminate and purify us from within at all times, and reclaim anew that which Satan has occupied, so that we may become completed by God as quickly as possible. Do not waste time—live every moment within God’s word. Be built up with the saints, be brought into the kingdom, and enter into glory together with God.
https://reurl.cc/DAd8Nd
https://reurl.cc/Ye9R1O

Isa Lang masasabi Sa lahat Nang mga kapatid brother and sister ang pag dasal hd Puro hiling at tagumpay at kaligtasan ngunit tanggapin nating ang pag kastigo at pag hatol Nang Makapangyarihan Diyos.
Amen po.

分享一段神话语：
📖📖虽然很多人信神，但很少有人明白什么叫信神，到底如何做才能达到合神心意，究其原因就是因为人虽然知道“神”这个字眼，知道“神的作工”这样的词，但人并不认识神，更不认识神的作工，这就难怪所有不认识神的人都是糊涂信了。人对信神的事不求真，那都是因为人对信神的事太生疏、太陌生了，这样，人与神的要求就相差好远了。也就是说，人不认识神，不认识神的作工，就不能达到合神使用，更不能达到满足神的心意。“信神”就是相信有神，这是最简单的信神的概念，进一步说，相信有神并不是真正的信神，而是一种简单的信仰，带有浓厚的宗教色彩。真正的“信神”的含义是人能在相信神是万物的主宰的基础上来经历神的说话，经历神的作工，达到脱去败坏性情满足神的心意以及达到认识神，这样的历程才叫信神。但人往往把信神的事看得很简单、很轻浮，这样信神的人就失去了信神的意义，信到最终也不能得到神的称许，因为其所走的路不对。那些到如今仍是在字句里信神的人，在空洞的道理里信神的人，他们仍不晓得自己并没有信神的实质，并不能获得神的称许，仍然在祈祷上帝保佑他们得着平安，得着足够的恩典。不妨我们都静下心来好好想想：难道信神是世上最简单的事吗？难道信神的含义就只限于多得恩典吗？难道信神却不认识神、信神却抵挡神的人就能满足神的心意吗？
——摘自《话在肉身显现·写在前面的话》
有些人总觉着：信神不就是聚聚会、唱唱歌、听听神话、祷告祷告，有本分再尽点儿，不就是这么回事吗？现在你们不管是信神几年，但你们对信神的意义还是没有看透，其实信神的意义太深了，人就琢磨不透。到最终人里面有一些属撒但的东西、属于人本性的东西必须得变化，跟真理所要求的能相合，这才是真正达到蒙拯救了。你若是还跟原来在宗教里一样光喊点字句道理，喊点口号，再有点好的行为、好的作法，就是有些犯罪的事你做不出来了，明显的那些罪不犯了，这也不代表你进入信神的正轨了。你能守规条这算你走对路了吗？这算你选择对了吗？本性里面的东西没有变化最终你还能抵挡神，还能触犯神，这就是最大的问题，信神不解决这个问题能称得上蒙拯救吗？我说这话什么意思呢？就是让你们心里都明白，人信神离不开神话，离不开神，离不开真理，你得选择好路，在真理上下功夫，在神话上下功夫，别弄个一知半解或者是差不多就完事了，你糊弄自己只能坑害你自己。人信神别走偏了，信到最后没神了，光捧着一本书走马观花地看看，心里没有神的地位，这就完了。
——摘自《基督的座谈纪要·失去圣灵作工的人最危险》
信神的意义是为了蒙拯救，那什么是蒙拯救？“蒙拯救”“脱离撒但黑暗权势”这类话题人经常说，但就是不知道蒙拯救到底是怎么回事。什么是蒙拯救，这里涉及到神的心意，蒙拯救用白话讲就是你能活下来了，你被救活了。那原来你死了吗？你也会说话，会喘气，怎么说是死人呢？（灵是死的。）为什么说灵是死的就是死的呢？根据什么说的？人在没有蒙拯救之前是活在谁的权下？（撒但权下。）在撒但权下是凭什么活着？（撒但哲学，撒但毒素。）凭撒但本性、败坏性情活着。人凭这些东西活着，那整个人，包括人的肉体还有人的灵魂、思想各方面是活的还是死的？在神那儿看是死的。外表看你在喘气，在思想，但你整天思想的全都是恶，都是抵挡神、悖逆神的，是神所厌憎、恨恶、定罪的东西。这些东西在神眼中看不但是属肉体的，而且完全就是属撒但、属魔鬼的。那在神眼中看人是什么？是不是人哪？不是，那是魔鬼，是畜生，是撒但，是活撒但！人凭着撒但的东西、实质活着，在神眼中看，那就是一个穿着人肉体的活撒但，神定性这样的人是行尸走肉，是死人。神现在作拯救工作，就是要把这样的凭着撒但败坏性情、撒但败坏实质活着的行尸走肉——所谓的死人变成活人，这就是蒙拯救的意义。
信神是为了蒙拯救，蒙拯救就是死人变成活人了，言外之意就是你这口气缓过来了，活了，你能认识神了，能俯伏敬拜神了，心里没有抵触了，你不抵挡神、不攻击神、不悖逆神了，这样的人在神眼中才是真正的活人。仅仅是口里承认神，这是不是活人？（不是。）那什么样的人是活人？有什么样实际的人是活人？起码活人得会说人话，什么是人话？就是说的话有思想，有心思，有分辨。活人常想哪些事、做哪些事？能做人事，能尽本分。他所做的事、所说的话的性质是什么？就是所流露的、心思所想的、能做出来的都是敬畏神远离恶的，是这样一个性质。说得再贴切点，就是你所做出来的、你心里所想的不被神定罪了，不被神厌弃了，而是神所认可、神所称许的。这就是活人所做的，也是活人该做的。
——摘自《基督的座谈纪要·具备真实的顺服才是真正的信》
正常的灵生活不是仅限制在有祷告、有唱诗、有教会生活以及吃喝神的话等等这些作法上，乃是活在新鲜活泼的灵生活里，不是作法如何，而是果效如何。多数人认为，要有正常的灵生活必须祷告、唱诗、吃喝神的话或揣摩神的话，不管有没有果效，有没有真实的认识，这些人就注重在外表走过程，并不注重果效，他们是活在宗教仪式里的人，不是活在教会中的人，更不是国度中的人。这样的人的祷告、唱诗或吃喝神的话都属于守规条，是迫不得已的，是随潮流的，不是心甘情愿的，不是发自内心的，这些人即使祷告再多或唱诗再多也毫无果效，因为他实行的只是宗教规条、仪式，并不是实行神的话。只注重在作法上做文章，把神的话当作规条来守，这样的人不是在实行神的话，他是在满足肉体，是做给人看的，这些宗教的仪式规条都来自于人，不是来自于神。神不守规条，也不守律法，而是天天作新事，作实际的工作。就如三自教堂里的人，仅限制在天天守晨更、作晚祷、饭前谢饭、凡事谢恩等等这些作法上，这些人做得再多、实行得再久也没有圣灵的作工。人若活在规条之中，心倾注在作法上，圣灵就没法作工，因为人的心被规条占有，被人的观念占有，所以神没法插手作工，人只能一直活在律法的辖制之下，这样的人永远不能得到神的称许。
——摘自《话在肉身显现·关乎正常的灵生活》
你既然信神就得吃喝神的话、经历神的话、活出神的话，这才叫信神呢！嘴上说信神，但实行不出神的话，拿不出实际，这就不叫信神，这是“求饼得饱”。只讲些小见证、没用的东西、外皮的东西，没有一点实际，这都不是信神，你根本没摸着信神的正道。为什么要多吃喝神的话？不吃喝神的话，只追求上天堂，是不是信神？信神的人第一步该做的是什么？神借着什么途径来成全人？不吃喝神的话能不能被成全？没有神话作实际算不算国度子民？信神到底是怎么回事？信神的人该具备的是起码外面有好的行为，最主要还是具备神的话，不管怎么说都离不开神的话，你认识神、满足神的心意，都是在神的话里得着的。以后各邦各派、各宗各界都用话来征服，神直接说话，每个人手里都捧着神的话，就借着这个成全，里里外外都是神的话，嘴上说神的话，实行按神的话实行，里面存的还是神的话，里外都用神的话来浸透，这样，人就被成全了。满足神心意的人，能够为神作见证的人，就是有神话作实际的人。
——摘自《话在肉身显现·国度时代就是话语时代》
今天实际的信神是什么？就是接受神的话语作你的生命实际，从神的话中来认识他，来达到真实地爱他。说得明白一点就是：信神就是为了让你这个人能顺服神，能够爱神，尽到一个受造之物该尽的本分，这是信神的目的。必须达到认识神的可爱，认识神的可敬，认识神在受造之物身上作的工作是拯救、是成全，这是信神起码该具备的。信神主要是从肉体的生活之中转入爱神的生活当中，从活在败坏里转到活在神的话语生命里，从撒但权下走出来活在神的看顾保守之下，能够达到顺服神不顺服肉体，让神得着你的全心，让神成全你，脱离撒但的败坏性情。信神主要是为了让神的大能、让神的荣耀在你身上显明，来遵行神的旨意，成就神的计划，在撒但面前能够为神作见证。信神不应该是为了看神迹奇事，也不应该是为了个人肉体，乃是为了追求认识神，能够顺服神，像彼得一样顺服至死，主要是为了达到这个。吃喝神话也是为了认识神，也是为了满足神，借着吃喝神的话使你对神更有认识，之后你才能顺服神。对神有认识了才能爱神，这才是人信神该有的目的。如果你信神总想看神迹奇事，这是信神的观点不对，信神主要是接受神的话作生命实际。从神口里说出来的话，人都去实行，都能在人身上落实，这就达到神的目的了。人信神应该追求被神成全，能够顺服神，对神百依百顺。你能够顺服神，不发怨言，体贴神的心意，达到彼得那个身量，像神所说的有彼得的风格了，这个时候就是信神信到家了，这就标志着你被神得着了。
——摘自《话在肉身显现·话语成就一切》
我要的是什么样的人你得知道，国度里不容许有污秽的人进去，不容许污秽的人玷污圣地，你虽然作了许多工作，你虽作工多年，但到头来仍是污秽不堪，你想进我的国度，那是天理难容的事！从创世到如今我未曾对任何一个献私情的人开过这样的方便之门，这是天规，谁也打不破！你得追求生命，今天要成全的是彼得一类的人，是追求个人性情变化的人，是愿意作神的见证、愿意尽到受造之物的本分的人，就这样的人才是被成全的人。假如你就是为了得赏赐，不追求自己的生命性情有变化，那就一切都徒劳了，这是永不改变的真理！
——摘自《话在肉身显现·成功与否在于人所走的路》💓😇🙏