全能神經典話語 《關于神的性情與所有所是的話語》 選段279-280
279 神作的一切都實實際際，不是空洞的，乃是他自己親身體嘗的。神用自己體嘗痛苦的代價來换取人類的歸宿，這是不是實際的工作？父母為了兒女有誠懇的代價，代表父母的誠心，神道成肉身這麽作當然對人類也是最誠懇的、最信實的。神的實質是信實的，他既説必作，既作必成。他對人所作的一切都是誠懇的，不是光説話，而是説付代價他就實際地付代價，説擔當人的苦，説代替人受痛苦，他就實際地來在人中間生活感受這些痛苦，親身體嘗這些痛苦，之後讓全宇之上下的萬物都能承認神作的都對、都公義，神作的都現實，這是一個有力的證據。另外，人類以後有美好的歸宿，剩存下來的人都得贊美神，贊美神作的對人確實是愛。神來人間降卑為一個正常的人，不是作作工説説話之後就走了，乃是實實際際地來在人間體嘗人間痛苦，這些痛苦都體嘗完了之後他才走。神作工作就這麽現實、這麽實際，剩存下來的人都會因此來贊美神，讓人看見神對人的信實，看見神善良的一面。從道成肉身這方面的意義就能看見神美善的實質，他作哪件事都是誠懇的，説每一句話都是誠懇的，都是信實的，他要作的事都實實際際地作，要付代價也實實際際地付代價，不是光説話。神是公義的神，神是信實的神。
——《話・卷三 末世基督座談紀要・道成肉身的第二方面意義》
280 神把這一次經營人類、拯救人類這件事看得比任何的事情都重要，神作這些事不僅僅是用意念，也不僅僅是用話語，更不是隨隨便便地作，而是有計劃、有目的、有標準地帶着他的心意在作着這一切的事情。可見神此次拯救人類的工作對神與對人的意義是多麽的重大。無論這工作有多麽難，無論作這工作攔阻有多大，無論人類有多麽軟弱、人類的悖逆有多深，對神來説都不是難事。神在忙碌着，在花費着自己的心血代價，在經營着他自己要作的工作，也在安排着一切，主宰着一切他要作的人、要作的工作，這一切都是前所未有的。神第一次用這些方式、付如此多的代價來大動工程經營人類、拯救人類。在神作着所有工作的同時，他毫不保留地把自己的心血代價、自己的所有所是、自己的智慧全能與他方方面面的性情向人類一點一點地表達，一點一點地釋放，這些方式的表達與釋放也是前所未有的。所以在全宇之中，除了神要經營拯救的人之外，没有任何受造之物曾經與神的距離這麽近，也没有任何受造之物與神有這樣的親密關係。在神心裏他要經營、要拯救的人類是最重要的，而且他把這樣的一個人類看得比什麽都重，儘管他為這樣的人類付出了很多的代價，也儘管他不斷地被這樣的人類傷害、悖逆，但是他無怨無悔，依舊對人不離不弃，一直不停止地作着他的工作，因為他知道早晚有一天人會在他話語的呼唤中苏醒過來，被他的話語打動，認得他就是造物的主，從而回到他的身邊……
——《話・卷二 關于認識神・神的作工、神的性情與神自己 三》
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相關内容
一、反省自己二、根据神话认识自己三、 承认接受神话所揭示的事实；四、悔改五、寻求真理原则，按原则实行
Why Did Jesus Christ, as God,
Do His Work in the Flesh Not in the Spirit?
By Luo Wei
Sister Zhangxun had been puzzling over something for a few days, and so she went to Sister Wang Zhen’s house to seek and fellowship. After the two of them greeted each other, Zhangxun said, “Sister Wang, a few days ago when I was giving a sermon, some brothers and sisters asked me about Jehovah coming in the Spirit to do His work of guiding the common people of Israel in the Age of Law, and about the Lord Jesus coming in the Age of Grace in the image of the Son of man to appear and do His work. They asked why the Lord Jesus didn’t come in the Spirit to do His work in the Age of Grace, but instead came to earth in the flesh to do His work of redeeming mankind, and couldn’t the Spirit have worked just the same? I don’t understand this aspect of the truth, so I was wondering if you could tell me how you understand it?”
Wang Zhen pondered this for a moment, and then said, “I’ll read you a passage that is specifically about this issue: ‘The work of the Spirit is shrouded in mystery; it is difficult for mortal beings to fathom, and even harder for them to see, and so they can only rely on hollow imaginings. The work of the flesh, however, is normal, and based on reality, and possessed of rich wisdom, and is a fact that can be beheld by the physical eye of man; man can personally experience the wisdom of the work of God, and has no need to employ his bountiful imagination. This is the accuracy and real value of the work of God in the flesh. The Spirit can only do things that are invisible to man and difficult for him to imagine, for example the enlightenment of the Spirit, the moving of the Spirit, and the guidance of the Spirit, but for man who has a mind, these do not provide any clear meaning. They only provide a moving, or a broad meaning, and cannot give an instruction with words. The work of God in the flesh, however, is greatly different: It involves the accurate guidance of words, it has clear will, and has clear required goals. And so man does not need to grope around, or employ his imagination, much less make guesses. This is the clarity of the work in the flesh, and its great difference from the work of the Spirit. The work of the Spirit is only suitable for a limited scope and cannot replace the work of the flesh. The work of the flesh gives man far more exact and necessary goals and far more real, valuable knowledge than the work of the Spirit.’”
Wang Zhen then gave fellowship, saying, “This passage explains very clearly the difference between God working in the Spirit and God working in the flesh. God’s Spirit is formless and people can neither see it nor feel it; if God appeared to mankind in the Spirit, then we would perceive Him to be shrouded in mystery and unreachable, our understanding of God would be filled with our own notions and imaginings, and we wouldn’t be able to achieve true knowledge of God. Just as the Bible says, ‘And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said to Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die’ (Exodus 20:18-19). From this we can see that the Spirit of God speaks like thunder, and this makes people tremble in fright and makes Him difficult to get close to. If the Lord Jesus came in the Spirit to do His work and directly express the truth, then the Israelites of that time would most certainly have felt terrified and panic-stricken, and it would then have been very difficult for God’s work of redemption in Israel to achieve anything. And Jehovah said to Moses: ‘You can not see my face: for there shall no man see me, and live’ (Exodus 33:20). God is holy, and after mankind was corrupted by Satan, we were not able to see His face. If we were to look upon His face, God must then strike us down, and then the result of God’s work to save man would not be achieved. Only by God incarnating as an ordinary, normal man, could we come into contact with God. God incarnated and came amongst us, and according to our shortcomings and deficiencies, He truly expressed the truth to water and supply us, so that we would have a more accurate grasp of God’s will and requirements, and so that we would find the path of practice. As it is recorded in the Gospel of John, a promiscuous married woman was seized and brought before the Lord Jesus, yet the Lord forgave her sins, and enjoined her not to commit that transgression again. And in the Gospel of Matthew it is recorded that Peter asked the Lord Jesus this question: ‘Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus said to him, I say not to you, Until seven times: but, Until seventy times seven’ (Matthew 18:21-22). We can see from these examples that God becoming flesh to work was able to understand and forgive man’s weaknesses and give them the opportunity to repent. He gave people support and nurtured them at all times and in all places, and He gave them the path to practice so that they would have a clear direction in which to proceed, and so that He could better save them. Furthermore, God incarnate came into face-to-face contact with people, eating, abiding and living together with them. This made it easy for them to know God’s disposition, as well as His amiability and respectability from His every word and deed, to see with their own eyes God’s wondrousness and wisdom, to appreciate God’s almightiness and sovereignty, to close the gap between God and man, and to bring to an end the age of our faith in a vague God. These were all the practical results brought about by God becoming flesh.
“Another aspect is that God wanted to save mankind, and redeem us from the domain of Satan. Redemption must be done by means of the incarnation, for the Spirit of God could not suffer the pain of mankind in our stead, nor could the Spirit be crucified to absolve our sins. Therefore, God Himself became flesh and was nailed to the cross for mankind’s sake, thus redeeming us from the fetters of the laws and enabling our sins to be forgiven; we would thus no longer be condemned for not being able to keep the laws, and only by this act could Satan be utterly convinced. It can therefore be seen that God becoming flesh and coming to earth to do His work was so very crucial to us corrupt mankind.”
Zhangxun said thoughtfully, “Sister Wang, your fellowship is very enlightening. Were it not for the salvation of the incarnated Lord Jesus, then we would all have been taken captive by Satan for not being able to keep the laws, we would all have died under the laws, and would have had no chance to attain God’s salvation. Moreover, we wouldn’t have been able to truly know God and there would have been no way for us to eliminate the distance between us and God; God becoming flesh to do His work was indeed much more beneficial to saving mankind.”
Sister Wang Zhen nodded her head, and continued: “We in the last days are so deeply corrupted by Satan, and swindling, cheating, stealing and murder are widespread in all parts of the world. The majority of people who believe in God also follow the wicked trends of the world, focusing only on eating, drinking and being merry, and on making money, and there is no place for the Lord in their hearts. Furthermore, there is scheming and intrigues, and competing for positions between co-workers, and we live in inescapable sin. And so even more we need God’s incarnation to save us now! The prophecy that the Lord would return has now been basically fulfilled. The Lord Jesus said, ‘Be you therefore ready also: for the Son of man comes at an hour when you think not’ (Luke 12:40). ‘He that has an ear, let him hear what the Spirit says to the churches’ (See Revelation 2-3). The Lord’s words tell us that when He returns in the last days, He will again appear, work and utter His words with the identity of the Son of man, and if someone testifies that the Lord has become flesh to do His work, then we must be as the wise virgins and go forth to seek and investigate, listen closely to God’s voice, know God from His words and follow the Lamb’s footsteps, for only then will we have the opportunity to attain God’s salvation!”
Zhangxun nodded her head in agreement, and the two of them continued their fellowship …
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