a118390的部落格

全能神經典話語 《信神怎樣進入真理實際的話語》 選段523-525
（十四）如何追求性情變化被神成全的話語
523　人踏上被成全的路後，人的老舊性情能有變化，而且生命不斷長進，對真理逐步進深，對世界能够厭憎，對不追求真理的人都感覺厭憎，尤其對自己不僅是感覺厭憎，更有了清楚明瞭的認識，願意憑真理活着，以追求真理為目標，不願活在自己的大腦思維裏面，對人的自是、狂傲、自大都感覺厭憎，説話能掌握分寸，遇事有分辨、有智慧，對神有忠心、順服。若經歷一次刑罰審判，不僅不消極軟弱，而且能感謝神的刑罰審判，覺得離不開神的刑罰審判，藉着刑罰審判能蒙保守，不追求平安喜樂與求餅得飽的信仰，也不追求暫時的肉體享受，這都是被成全的人所有的。

——《話・卷一　神的顯現與作工・征服工作的内幕　四》

524　人如果在盡本分上能滿足神了，説話辦事都有原則了，在各方面真理上都進入真理實際了，他就是被神成全的人。可以説，神的説話、作工在這個人身上完全達到果效了，神的話成了他的生命了，他得着真理了，能憑神話活着了，從此以後他肉體的本性，也就是他原有的生存根基開始摇動倒塌了，人是有了神話作生命以後才成為新人的。神的話成了他的生命了，神作工的异象、神對人的要求、神對人的揭示、神要求人達到的真正的人生標準成了人的生命了，他憑這些話活着，憑這些真理活着，他這個人就是被神話成全了，是在神話裏得着了重生，在神話裏變成新人了。這就是彼得追求真理的路，是被成全的路，是被神話成全了，在神話裏得着生命了，神所發表的真理成了他的生命了，他才是得着真理的人。

——《話・卷三　末世基督座談紀要・怎樣走彼得的路》

525　人如果對神的性情真有認識了，能從心裏贊美神的聖潔、公義，這就是真認識神、有真理了，那才是活在光明中。人的世界觀、人生觀轉變了才是根本的變化。人有了人生的目標憑真理做人，絶對順服神憑神話活着，心靈深處感覺踏實亮堂，心裏没有一點黑暗，完全釋放自由地活在神面前，這才獲得了真正的人生，是有真理的人。另外，你所有的真理是從神話中來的，從神那兒來的，整個宇宙萬物的主宰——至高的神稱許你，説你是真正的人，你真正活出人生了，神稱許你，這不是最有意義的嗎？這就是有真理的人。

——《話・卷三　末世基督座談紀要・怎樣認識人的本性》
https://reurl.cc/GK8mZD

59:34

18:19

34:07

9:42

基督教會歌曲《神厭憎人持守「多神論」》【詩歌MV】
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基督徒的經歷見證《我崇拜的帶領被撤换之後》帶領素質好、有恩賜，是她信神路上的榜樣。當崇拜的帶領突然被撤换，她困惑不解，甚至在心中為他打抱不平。經歷這事她反思自己，最後收穫到了什麽？
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基督教會歌曲《逃脱審判的後果》【詩歌MV】
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基督教會歌曲《道成肉身的意義》【詩歌MV】
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末世基督座談紀要《人對待神該有的態度》中集
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末世基督座談紀要《認識自己才有利于追求真理》上集
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基督教會詩歌《人類對待命運應該有的態度》
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基督教會歌曲《做誠實人就得放下虚榮臉面》【詩歌MV】
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基督教會歌曲《世界在倒塌　國度在成形》【詩歌MV】
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瘟疫是一種天罰｜世界的十字路口 唐浩 
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一、反省自己
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曾经帮助过一姊妹，最近发现她常在背后论断我，我很生气，想报复她。 （别人的事例）
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反省：这个情形不对，神话是怎么揭示，定义，审判，定罪的呢？
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二、根据神话认识自己
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神说：“攻击、报复，这是出自撒但恶毒本性的一种做法、流露，也是一种败坏性情。人里面有一种思想，‘你对我不仁，我对你也不义，你不给我留面子，我为什么要给你留面子？’这是什么思想？是不是报复的思想？这种思想观点在常人来看是不是成立？是不是站得住脚啊？‘人不犯我，我不犯人；人若犯我，我必犯人’，‘以其人之道，还治其人之身’，这是外邦人常讲的话，是在外邦人中间站得住的理，完全合人的观念。但是，作为信神的人，作为追求真理的人，该怎样看这些话？这些思想观点对不对？（不对。）为什么不对？该怎样分辨？这些东西来自哪儿？（撒但。）来自撒但，这是不可置疑的。来自撒但的什么性情？来自撒但的恶毒本性，这里面带着毒，带着撒但恶毒、丑陋的本相，带着这种本性实质。”----《话・卷三　末世基督座谈纪要・解决败坏性情才能带来真实的转变》 
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三、 承认接受神话所揭示的事实；四、悔改
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借着神话的揭示，认识到我想报复姊妹的思想来自撒旦的恶毒性情，不合神心意。神啊，我愿意悔改，放下对姊妹的恨意，按神话真理对待她，求神带领，阿门。
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五、寻求真理原则，按原则实行  
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神说：“如果你选择了一条正确的道路，如果有人说话伤害到你的形象、面子，侮辱到了你的人格与尊严的时候，你就能选择包容，不会用任何的语言去与对方争执，或者有意地表白自己，反驳、攻击对方，产生仇恨。包容的实质、意义是什么？你说：‘他所说的有些事不符合事实，但是人不明白真理，没蒙拯救之前都这样，我之前也这样。我现在明白真理了，我不选择那样的道路，我选择包容。他说的有些事不符合事实，我不搭理它，我把我能意识到的、能领受的接受过来，我从神领受，拿到神面前祷告，求神摆设环境显明我的败坏性情，让我认识到这些败坏性情的实质，能够有机会着手解决这些问题，逐步地攻克这些问题，进入真理实际。至于谁说话伤害到了我、他说话对不对、他的存心是什么，一方面加以分辨，另一方面包容。’如果这个人是接受真理的人，可以心平气和地坐下来交通；如果他不是接受真理的人，是恶人，那就不搭理他，等他表演得足够多了，所有弟兄姊妹都分辨透他了，你对他也分辨透了，带领工人要处理他了，那就是神要解决他的日子到了，当然你心里也欢喜雀跃。但是，你所选择的道路绝对不是与恶人打口水仗，作任何的争执、辩解，而是选择在临到任何事的时候按照真理原则去实行，无论是对待伤害到自己的人，还是对自己有利的、没有伤害到自己的人，实行的原则是一样的。”----《话・卷五　带领工人的职责・带领工人的职责（十五）》

💫 靈魂共鳴：學習如何與宇宙能量同步。
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II. Questions and Answers on the Incarnation
4. According to what is written in the Bible, the Lord Jesus is Christ become flesh, He is the Son of God. Yet you testify that the incarnate Christ is the appearance of God, He is God Himself. If the Lord Jesus is God Himself, how can the Lord Jesus pray to His Father when He prays? Is the incarnate Christ the Son of God or God Himself?
Bible Verses for Reference:
“Jesus said to him, ‘I am the way, the truth, and the life: no man comes to the Father, but by Me. If you had known Me, you should have known My Father also: and from now on you know Him, and have seen Him.’ Philip said to Him, ‘Lord, show us the Father, and it suffices us.’ Jesus said to him, ‘Have I been so long time with you, and yet have you not known Me, Philip? he that has seen Me has seen the Father; and how say you then, Show us the Father? Believe you not that I am in the Father, and the Father in Me? the words that I speak to you I speak not of Myself: but the Father that dwells in Me, He does the works. Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake’” (Jhn 14:6–11).
“I and My Father are one” (Jhn 10:30).
Relevant Words of God:
There are still those who say, “Did not God expressly state that Jesus was His beloved Son?” Jesus is the beloved Son of God, in whom He is well pleased—this was certainly spoken by God Himself. That was God bearing witness to Himself, but merely from a different perspective, that of the Spirit in heaven bearing witness to His own incarnation. Jesus is His incarnation, not His Son in heaven. Do you understand? Do not the words of Jesus, “I am in the Father, and the Father in Me,” indicate that They are one Spirit? And is it not because of the incarnation that They were separated between heaven and earth? In reality, They are still one; no matter what, it is simply God bearing witness to Himself. Owing to the change in ages, the requirements of the work, and the differing stages of His management plan, the name by which man calls Him also differs. When He came to carry out the first stage of work, He could only be called Jehovah, shepherd of the Israelites. In the second stage, the incarnate God could only be called Lord, and Christ. But at that time, the Spirit in heaven stated only that He was the beloved Son of God and made no mention of His being the only Son of God. This simply did not happen. How could God have an only child? Then would God not have become man? Because He was the incarnation, He was called the beloved Son of God, and, from this, came the relationship between Father and Son. It was simply because of the separation between heaven and earth. Jesus prayed from the perspective of the flesh. Since He had put on a flesh of such normal humanity, it is from the perspective of the flesh that He said: “My outer shell is that of a created being. Since I put on a flesh to come to this earth, I am now a long, long way from heaven.” For this reason, He could only pray to God the Father from the perspective of the flesh. This was His duty, and it was that which the incarnate Spirit of God should be furnished with. It cannot be said that He was not God simply because He prayed to the Father from the perspective of the flesh. Though He was called the beloved Son of God, He was still God Himself, for He was but the incarnation of the Spirit, and His essence was still the Spirit.
—The Word, Vol. 1. The Appearance and Work of God. Does the Trinity Exist?
https://reurl.cc/4WKQ72

Ang Salita ng Diyos | "Paano Sikaping Matamo ang Katotohanan 2" (Ikatlong Bahagi)
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Araw-araw na mga Salita ng Diyos: Mga Hantungan at mga Kalalabasan | Sipi 608
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Araw-araw na mga Salita ng Diyos: Mga Hantungan at mga Kalalabasan | Sipi 609
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