全能神經典話語 《神拯救人類三步作工的話語》 選段26-27
（一）神揭示律法時代作工的話語
26 當耶和華没作兩千年工作以先，人什麽都不知道，幾乎都墮落下去，以至于達到洪水滅世以前人都淫亂敗壞，心裏根本没有耶和華，更不存有耶和華的道。他們從來不明白耶和華要作什麽工作，他們没有理智，更没見識，只是像一個喘着氣的機器一樣，對人、對神、對萬物、對生命等等這些他們一律不知。在地上他們作了許多毒蛇引誘的工作，説了許多觸犯耶和華的話，但是因着他們的無知，耶和華并没有刑罰他們，也没有管教他們，只是在洪水滅世之後，就是挪亞六百零一歲以後，耶和華正式向挪亞顯現，帶領挪亞和他的家裏人，就是帶領這在洪水以後所存留下來的飛禽走獸與挪亞及其子孫後代，直到律法時代結束，共兩千五百年。他在以色列作工也就是正式作工一共兩千年，在以色列與以色列以外同時作工共是五百年，合起來一共是兩千五百年。在這期間，他告訴以色列人事奉耶和華當建聖殿、當穿祭司袍，而且是從凌晨光着脚走入聖殿，免得他們的鞋玷污耶和華的聖殿，以至于有火從殿頂上降在他們的身上將他們燒死。他們都盡上自己的本分順服耶和華的安排，在聖殿裏祈禱耶和華，得着耶和華的啓示，就是在耶和華説話之後，再帶領衆百姓，使衆百姓知道當敬畏耶和華——他們的神。耶和華還告訴他們，當建造聖殿、建造祭壇，在耶和華的時候，就是耶和華的逾越節備有初生的牛犢、羔羊獻在祭壇上來事奉耶和華，以便來約束他們，讓他們對耶和華有敬畏的心，藉着他們守這律法來衡量他們對耶和華是否忠心。耶和華還為他們定了安息日，就是他創造萬物的第七日為安息日，定安息日以後的頭一日為首日，是他們贊美耶和華、為耶和華獻祭、為耶和華鼓樂彈琴的日子，當這一日，耶和華把祭司們都召集來，把祭壇上的祭物分給衆百姓吃，讓他們享受耶和華祭壇上的祭物，而且耶和華説他們是有福的，是與他有份的，是他的選民（這也就是耶和華與以色列人所立的約），所以至今以色列的衆百姓還説耶和華只是他們的神，并不是外邦人的神。
——《話・卷一 神的顯現與作工・律法時代的工作》
27 雖然耶和華説了許多話，作了許多工作，但是他只是從正面來帶領人，帶領這些無知的人學會做人、學會生活、明白耶和華的道，他所作的工作多數都是讓人能够守住他的道，遵行他的律法，是在經敗壞很淺的人身上作工，談不到什麽變化性情，也談不到什麽生命長進，只是藉着守律法來將人約束，將人控制。對當時的以色列人來説，耶和華只是在聖殿裏的神，也是在天上的神，是雲柱，也是火柱。耶和華讓他們所做的僅僅是今天之人所認為的律法、誡命，甚至可以説是規條，因為耶和華所作的并不是為了變化他們，而是將更多的、人該裝備的東西賜給人，親口告訴給人，因為人被造以後對人該具備的人根本没有。這樣，耶和華就把人在地上生活所該有的賜給了他們，使經過耶和華所帶領的人類超過了人類的祖先——夏娃與亞當，因為耶和華賜給他們的超過了起初賜給夏娃與亞當的。不管怎麽樣，耶和華在以色列作的工作只能成為人的帶領，讓人承認造物的主，但并不是征服，也不是變化，僅僅是帶領，這就是律法時代的全部工作，是耶和華在以色列全地所作的工作背景、内幕、實質，也是六千年的起始工作——將人都控制在耶和華的手中，這樣，就産生了六千年經營計劃的更多的工作。
——《話・卷一 神的顯現與作工・律法時代的工作》
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关于大灾难与被提的话题常久以来一直是“基督"教争论不休的一个话题，有人说是灾前被提；有人说是灾中被提； 又有人坚持说是灾后被提；现代派又非常高调地说是主、驾着白云来时一刹那眨眼工夫被提……
这个话题一直争论了二千多年，当然还有如今的“犹太家族″至今还在等着“弥赛亚″降临锣鼓喧天以从未有过的热烈场面来做他们的“王"，令人吃惊的是当“弥赛亚″以′以马内利"即主耶稣基督这个名与人同在之时，犹太人却质问“弥赛亚″:
“耶稣站在巡抚面前；巡抚问他说：“你是犹太人的王吗？”耶稣说：“你说的是。”(马太福音 27:11 和合本)
你看这是多么的荒唐，“弥赛亚″明明白白的告诉犹太人“我是"！结果因为名不对，他们就把弥赛亚的降临定为有罪，且把“弥赛亚″钉在了十字架上，犯下的弥天大罪……
自弥赛亚复活升天走了以后，时间到了元后2023年，今天就弥赛亚降临教会被提一事，闹的是天翻地覆，杀声阵阵，那场面真是刀枪林立，十八般兵器争先亮相，各大门派都是派出各路人马下教会讲说各自的学说，更有那年迈花甲的“老牧师″手拿放大镜沿着“以赛亚″书或“但以理"书又到“启示录"书找个不停，时而摇头叹息，时而仰天长叹……
这势态从地下上升到空中，于是从QQ到Z00、越过Zθθ窜至sk……那真是上窜下跳，眼睛遍布血丝，脖子上青筋毕露，就差没一脚把人踹成照片……
就因为“保罗″当初说了那么两句没头没脑没结尾的话，事态竟发展到了如此地步！
使徒保罗说:
“ 我们现在照主的话告诉你们一件事：我们这活着还存留到主降临的人，断不能在那已经睡了的人之先。因为主必亲自从天降临，有呼叫的声音和天使长的声音，又有 神的号吹响；那在基督里死了的人必先复活。以后我们这活着还存留的人必和他们一同被提到云里，在空中与主相遇。这样，我们就要和主永远同在。(帖撒罗尼迦前书 4:15-17 和合本)
我们从“使徒“保罗″的话中得出了这样一个结论，就是保罗在这段话里他提到了四件事，这四件事都涉及到了主回来时将要发生的事。
①就是现如今这些信神的活着并存留在地上的人断不能在那睡了(指死了)的人以先复活；
②主降临时有呼叫的声音、和天使长的声音伴随着吹号的声音:
③ 那在基督里死了的人必先复活:
④ 然后这些还活着的人与那些在基督里睡了的人一同被到云中与主相遇。
这就是使徒“保罗″关于主回来时的自己的看法与领受，我们暂且不去评说“保罗″的观点与领受是否对错，这是为什么呢？因为就当时的那个作工背景保罗能领受到这也实属罕见了，我们为什么会有此一说呢？下面我们就当时的“保罗"能看见的如此深奥来作个交通，我们来看看亚当的七世孙“以诺"的预言:
“亚当的七世孙以诺曾预言这些人说：“看哪，主带着他的千万圣者降临，(犹大书 1:14 和合本)
从以诺的预言中我们是不是看见了主带着他的千万圣者降临，我们来看看这里的“圣者"而不是“使者"是不是就明白了？这就是使徒“保罗"所领受的“我们这些还活着的人断不能在那主里已睡了的人之先，这话正对证了亚当的七世孙“以诺"的预言，也有人曾把使徒“保罗"的所有领受一棍子打死，统统否定，这样的说法是毫无一点理由与根据的，现在有许多人就保罗的理智与悟性都够不上，连保罗的自知之明都没有，还能找出各种理由与借口，说什么我们信神是根据神的话呢？还是根据人的话呢？这不是赤棵棵的搪塞吗？那使徒保罗不是圣灵在恩典后期所使用的一个人呀！这些人连人的话都不能明白还谈什么见证神给人呢？
全能神说:
“保罗虽然因逼迫主耶稣被主击杀，但他后来有了为主作工、为主受苦的心志。耶稣给他一个病痛，后来在他作工以后一直有这个病痛，为什么他提到他身上有根刺？其实那根刺是病患，对他来说是致命伤，不管他作工多少，受苦心志多大，这根刺他拿不掉。但保罗这个人的素质比现在你们这些人强多了，他还有自知之明，他比你们这些人有理智。保罗被耶稣击杀以后，他不再逼迫耶稣的门徒了，开始为耶稣传道、受苦，他能受苦是受什么激励呢？他认为他既看见大光了，就必须为主耶稣作见证，不能再逼迫耶稣的门徒，不能再抵挡神的作工。保罗属于宗教中的一个高级人物，他相当有知识，有恩赐，一般人他瞧不起，他的个性比一般人都强，但“蒙大光照”以后，他能为主耶稣作工作，能立下心志为神受苦、献身，证明他是个有理智的人。当时，保罗逼迫、抓捕耶稣的门徒，耶稣向他显现，说：“保罗，你为什么逼迫我？”他当即仆倒了，他说：“主啊！你是谁？”天上有声音说：“我就是你所逼迫的耶稣。”他一下醒悟了，才知道耶稣是基督，是神，“我得顺服，神对我这么恩待，我这么逼迫他，他没有击杀我，也没有咒诅我，我得为他受苦。”保罗认识到以前逼迫了主耶稣基督，现在杀他的门徒，神并没有咒诅他，还让他蒙了光照，他从这里受了激励，他说：“我虽没看见他的面，但我听见了他的声音，我看见了他的大光，今天我才真正地看见神实在爱我，主耶稣基督实在是怜悯人的神，他饶恕人的罪到永远，我真看见我是个罪人。”虽然之后神是利用他的恩赐作工，但你先别看这事，就当时他有这个心志，有正常人的理智，有自知之明，这些你们都达不到。现在你们这些人是不是蒙了许多的光照？是不是许多人看见神的性情是威严、烈怒、审判、刑罚？多次遭咒诅，多次的试炼、熬炼临到，人学到了什么？经历管教、对付你得着了什么没有？严厉的话语、击打、审判，临到你有多少次你都不在乎，你连保罗那点理智都不具备，你不是太落后了吗？保罗对许多事也没看透，他只知道他蒙了光照，但并不知道是被击杀，在他个人的认为中，蒙了光照得为神花费，得为神受苦，为主耶稣基督铺平一切的道路，得着更多的主所要赎回的罪人，这是他的心志，是他作工的唯一目标，但他作工的时候病患仍没离开他，一直到他死。保罗作了二十多年的工作，他没少受苦，逼迫、患难他经历了许多……保罗当时看见主耶稣说话、作工还不相信，后来主耶稣钉十字架复活之后，他知道这个事实，但他还逼迫、反对，这叫明知故犯，所以遭受击杀。一开始他知道犹太人中有个王，叫耶稣，这些他都听说了，之后他在圣殿里讲道、在各处传道就与耶稣背道而驰，他高高在上不服任何人，这些就成了当时工作中极大的拦阻。当时，在耶稣作工的时候他没有直接逼迫、抓人，他以讲道说话来拆毁，后来主耶稣基督上十字架，他开始抓门徒，各处奔走，大力迫害，“蒙光照”以后才醒悟了，懊悔已极。遭击杀以后，他的病患一直没离开他，有时他觉得病患又厉害了，又起不来了，“这是怎么回事呢？是不是真遭击杀了？”那病痛总也没离开他，使他因着这个病痛作了不少的工作，可以说，是针对保罗的狂妄与骄纵，耶稣将这病加在他身上，是对他的惩罚，也是为了利用保罗的恩赐来作工，使神的工作得到扩展。说穿了，对保罗这个人神并无意思要拯救，而是利用他，但保罗的性情太骄蛮放纵，所以在他身上插了这一根“刺”。保罗到最终作完工作，病患对他来说已经不是什么太痛苦的事了，到作工结束时他能说“那美好的仗我已经打过了，当跑的路我已经跑尽了，所信的道我已经守住了。从此以后，有公义的冠冕为我存留”这话，这是因为他不认识神的作工。在你们中间，类似保罗一样的人大有人在，但你们若真有心志跟到路终，也不会亏待你们的。在这儿咱们不谈保罗怎么悖逆、抵挡了，咱们就谈他的正面可取的部分，他有良心，蒙一次“光照”以后就能为神献身、受苦，这是他的长处，但是，若有人认为他有长处就证明他是得福的对象，认为他不一定受刑罚，这是不明事理的人说的话。"
摘自《话、卷一》
从末后基督全能神的话中我们了解了使徒“保罗"的出身以及他的才华学识与知识恩赐，主耶稣基督就是根据他的这一长处来借以扩展他在外帮的工作，所以他的领受和看见有很多部分都是来源于圣灵的光启光照，当然在他的作工中也有属于他自己的知识层面的，比如‘《圣经》罗马书就是保罗利用哲学加以辨证的，罗马书的哲理就比较突出，当然在这里这不是我们今天交通的话题，当怎样正确对待保罗的书信这里有神话为证！
全能神说:
“ 在圣经里选用了保罗的十三封书信，这十三封书信都是保罗针对当时各处人的不同情形而写的，是受圣灵感动写的，是站在使徒的位上（即站在主耶稣的仆人的角度上）来教训各处的弟兄姊妹，所以，保罗的书信不是来源于预言，也不是直接来源于异象，而是因着他所担的工作而有的书信。这些书信并不稀奇古怪，也并不像预言一样令人不解，这些话语只是书信，并不是预言、奥秘，只是普普通通的教训之语，虽有许多言语是人难以领悟的，或是人不容易明白的，但这些话也不外乎来自于保罗的认识与圣灵的开启……
保罗是一个作工的人，那他的说话就有价值，因为他是一个接受了托付的人，这样他的书信也就对追求基督的人有了益处，虽不是耶稣的亲口说话，但这些书信毕竟是当时必不可少的……"
摘自《话、卷一》
我们从神的话中 中肯地看见了神对保罗的评价，也了解了使徒“保罗″的看见与领受是在圣灵开啟下得着的，于是我们也看见了使徒“保罗″所领受的关于主回来涉及到“被提"的这一话题，他的看见与领受完全吻合了“亚当七世孙“以诺″先知的预言:“主要带着千万圣者一同降临"
而 “我们这些还活着的人断不能在那′睡"了的人以先。″
① 那在基督里睡了的人在哪？这些人又是如何被提的？
这些人在这；
你听——————————————
————————
全能神说:
“你自己不知道，在神那儿看你都不知来这个人世间多少回了，你都不知投胎多少次了。这事谁管着？（神。）神在管着，你知道什么呀？你不知道，你来一次神就亲自安排一次，安排一次你这一生多少年，生在什么样的家庭，你什么时候成家立业，在这个世界上你都干什么，你靠什么生活，神给你个出路让你这一生顺顺利利地把你的使命结束了，完成了。等下一次你又来干什么，神还按着你该有的、该给你的安排兑现你这一生，又下一次……安排多少次，你在末世这个年代降生了，生在这样的家庭，神让你跟上神的步伐，听见神说话，听见神的声音，你才活到现在的。都多少代了，你都不知来多少回了，神的手一直托着你，神一直看顾着你呢，你的长相都不知变多少回了，家庭都不知走多少个了，你都不知经历多少个时代、多少个朝代了。
摘自《话、卷三》
那么这些人又是如何被提到神面前的呢？下面我们就来了解一下神是如何把这些人提走的？
全能神说:
“如果一个有生命的种子落在沙土里，没有日晒，没有雨水浇灌，容不容易发芽？一个能发芽的有生命的种子落在好的土壤里，但是缺乏阳光照射，缺乏雨水滋润，发出的芽会不会枯萎？所以说，当你明白了很多道理的时候，当你听过很多道的时候，听了很多真理、很多神的话的时候，你已经看准这条道是对的，是人生的正道，这个时候你需要什么？需要求神给你摆设一个对你生命有造就、对你生命有帮助、使你生命能够长大的合适的环境，这个环境有可能没有肉体的安逸，人的肉体就得受苦，人得撇弃很多，得放弃很多，得放下很多东西。这些你们现在都经历到了，比如家庭没了，能不能见到儿女、丈夫？能不能联系上他们？（不能。）能不能跟亲戚朋友见面啊？（不能。）见不到面，他们的消息你们得不到。有时候夜深人静的时候一个人躺下来琢磨琢磨，“我爹怎么样了？我走的时候他都掉了好几颗牙了，老了，我也孝敬不了了；我妈身体也不太好，心脏不好，血压又高，现在也不知怎么样了？”是不是惦记这些事？这些责任能不能尽到了？（尽不到。）尽不到了，这对人的生命来说是好事还是坏事？（好事。）所以，你反过来这么想，“爹的身体不好，我也孝敬不了了，我这做儿女的就算是不孝吧。妈的身体也不好，惦记惦记得了，交给神吧，一切都交在神手中。我现在的第一要务是应该体贴神的心意，得着真实的信，得着真实的信心，进入神话实际，让自己里面的生命长大，得着真理，得着神话，身外之物那些顾不过来了”，这是不是痛苦？很多时候外表看起来是人主动放下的，事实上呢？（神摆布的。）事实上是神把你带到这儿了，这是神摆布，那神让你见不到他们了，这是什么？（神主宰。）说得再贴切点，神给你剥夺了，这话是不是最实际的？你们总说神主宰、神安排，最贴切的话应该怎么说呢？神在这个事上是怎么主宰的？神把你从家庭里带出来，不让他们成为你的累赘、成为你的“尾巴”，不让他们拖累你，把你一个人带出来，神要往哪儿带呀？带到一个没有肉体缠累的环境，看不到他们的环境，你牵挂他们，你想为他们出点力也出不了了，想献点孝心也献不上了，他们缠累不了你了，是吧？那神是怎么作的？神把他们摆开了，剥夺了你这一切，孝敬他们，为他们效力，为他们卖命，为他们出力，为他们花费献身这些事，把外面这些缠累都给你摆开了。言外之意就是你现在是光杆司令一个，这是好事还是坏事？（好事。）这是好事，咱不难过。既然是好事，就应该怎么做？就应该感谢神，说神太爱我了。凭着人凭着人的人性本能，哪一个人都想一家人团团圆圆的，上有父母下有儿女，妻儿老小都围在跟前，两只眼睛整天看着他们，一家人平平安安，健健康康，团团圆圆，高高兴兴，每天就这么过着，永远不分开。但是这有一样不好，你一辈子的精力、心血，你的青春，你的美好时光，一辈子最好的东西都献给他们了，为肉体，为家庭，为亲人，为儿女，为父母，为工作，为名利，为各种复杂的关系，你把你这一辈子搭进去了，你就毁了。所以说，神爱你怎么爱？神说：“你可别毁在那泥坑里了，你两脚陷进去就凭你累死也拔不出来。你们没那个身量，也没那个勇气，更没有那个信心，我来，我把你提出来。”神就这么作，神还不跟你商量。神问没问过你同不同意啊？神没问过，人没听说过这话，是吧？那为什么神不征求人的意见呢？有的人说：“神是老大呀，他想怎么作就怎么作，人像蚂蚁似的，在他眼里捏死就捏死了，不算什么。人就是个臭虫！”话是这么说，但神那么对待人吗？（没有。）他在你身上有心意，他把你提出来的目的是让你往好的方向去，就凭你自己你不会选择这条道路的。人主观的意愿就是想团团圆圆、平平安安地过一辈子，哪怕不是大富大贵，但最起码一家人团团圆圆永远在一起，就是享受一种这样的小家庭、小资的生活状态，不懂得体贴神的心意，也不懂得为以后的归宿、神的经营计划这些事着想。人不懂就不懂吧，神也不计较，也不用跟人说太多，所以这个大事神就作主了，神就说：“我不用跟你商量，因为你不懂，你太小了，跟你商量也商量不通。”为什么商量不通呢？就是神经营计划拯救人类这个大事不是一句话两句话跟人能说明白的，既然说不明白，神就直接作主了，直接作，到有一天你就明白了。
神把你从那个环境里带出来这是好事，人现在都看到了，是吧？
摘自《话、卷三》
从末后基督全能神的话中我们真切地看见了这些人是怎样与神一同降临在末世的、又是怎样被提到神宝座前的这一经过，感谢神的作工太实际，使我们有幸亲眼看见了这一“盛景″。对使徒“保罗"当时的这一说法与领受也有了正确的看待与理解。
关于使徒“保罗″所说的主来与被提我们就先交通到这，
在下一篇里我们接着交通，什么是提到“空中与主相遇"这个话题，有兴趣的朋友请关注下期……
愿好友们身体健康，早日与主相遇。
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WhatsApp:https://shurl.me/ENSPWhatsApp English Christian Song "True Prayer" Verse 1
True prayer is speaking your heart's words to God.
It's based on God's will and His word. True prayer is feeling, oh, so close to God, as if He's in front of you.
True prayer means you have much to say to God,
your heart is radiant as the sun, you feel inspired by the loveliness of God, those who hear are gratified.
Chorus 1
True prayer will bring both peace and pleasure,
the strength to love God rises up, the worth of loving God is felt;
and all of this will prove your prayers are true. Verse 2
True prayer is not about formality,not procedure nor reciting words. True prayer doesn't mean to copy others. Speak your heart and be touched by God. Chorus 2
True prayer is shown by a heart that yearns for what God Himself requires, the will to fulfill in obedience and to hate all that God dislikes. Verse 3
your prayers are to be effective, God's words are what you must read. And only by praying amid God's own words will illumination be seen.
And upon the basis of which you have knowledge,
all truths that God says are clear, having strong faith and a way to practice. Only this is a prayer that's true. Yes, only this is a prayer that's true. Chorus
True prayer will bring both peace and pleasure,
the strength to love God rises up, the worth of loving God is felt; and all of this will prove your prayers are true, are true.
Yeah, your prayers are true.
Adapted from The Word, Vol. 1. TheAppearance and Work of God. Concerning the Practice of Prayer
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♦情形
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小时候我们家穷，一个亲戚常常帮助我们，给我们一些钱或食物，父母告诉我要知恩图报，我就常想回报她的恩。（别人的事例）
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♦神的话说：
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“对知恩图报这个传统文化的观点必须得加以分辨，知恩图报最主要是在这个‘恩’字上，怎么看待这个恩？这是哪方面的恩？是什么性质的恩？知恩图报有什么意义？这些问题都得弄清楚，绝不能受知恩图报的辖制，这对于追求真理的人是完全有必要的。在人的观念中，什么是‘恩’？从小的方面说，就是在你有难处的时候有人给了你一些帮助，比如，在你吃不上饭饿得发慌的时候给了你一碗饭，在你快要渴死的时候给了你一瓶水，在你摔倒爬不起来的时候扶了你一把，这都属于一种恩情。大的恩情，就是涉及到你遇到大难，有人救了你，这属于救命之恩了。当你遇到生命危险的时候，有人帮了你一把让你免于一死，等于是救了你一命。等等这些都是人心目中的‘恩’，这种恩情已经超出物质的小恩小惠了，已经属于大恩大德了，不是用金钱、物质的东西能衡量的了，只是说几句感谢的话已经无法表达人的感激之情了。那人类这么衡量到底准不准确呢？（不准确。）为什么说不准确呢？（人是根据传统文化来衡量这事的。）这样回答是道理、是理论，好像是对的，但与事情的实质是不符的。”----《话・卷六 关于追求真理（上）・什么是追求真理（七）》
“咱们再看看人类中涉及所谓的恩情的这些事。比如，一个乞丐饿倒在雪地之中，一个好心人把他救回家，给他饭吃，给他衣服穿，还收留了他，然后这个乞丐就在他家生活，为他家干活。不管这个乞丐是自愿的也好，还是为了报恩也好，总的来说，人救助他这件事算不算一种恩情？（不算。）就连小动物都能做到互相帮助、互相救助，人能做到这些可以说就是举手之劳，是有人性的人都能达到、都能够得上的，也可以说是作为一个有人性的人应该尽到的一种社会责任与义务，人类把它当成是一种恩情，这是不是有点小题大做了？这合适吗？比如，在饥荒年头很多人都吃不上饭，一个富户看谁家穷就给了一袋米，帮他家渡过了难关，这是不是人与人之间起码的道义上的互帮互助？他仅仅是给了点粮食，又不是把自己仅有的食物都给了别人，自己忍饥挨饿，这算得上是恩吗？（算不上。）人类能尽到的社会责任与义务，还有人的本能该达到的、该做的，对人有益处、有帮助的举手之劳的事，根本就算不上什么恩，因为这仅仅是施以援助之手。在合适的时间、合适的地点恰巧帮助了需要帮助的人，这是很正常的一个现象，也是作为人类中的任何一员应该尽的责任，这仅仅是一种责任、一种义务，神造人时就给了人这种本能。这种本能指什么说的？就是人的良心、理智。”----《话・卷六 关于追求真理（上）・什么是追求真理（七）》
揭示敵基督《第四條 高舉見證自己》第三集
https://reurl.cc/13jYXY
揭示敵基督《第四條 高舉見證自己》第四集
https://reurl.cc/g4kWnb
基督徒的經歷見證《我能坦然接受本分了》
https://reurl.cc/09gjQA
基督徒的經歷見證《失去本分後的反思》她盡本分遇到難處受挫碰壁就逃避退縮，失去本分後她懊悔不已，反省自己失敗的根源到底在哪裏。
https://reurl.cc/2zMrV6
基督教會歌曲《神拯救人的工作是最正義的事業》【詩歌MV】
https://reurl.cc/K4KAzg
基督教會歌曲《三位一體的神存在嗎》【詩歌MV】
https://reurl.cc/Qendnq
基督教會歌曲《神總歸是神 人總歸是人》【詩歌MV】
https://reurl.cc/37r18X
基督教會歌曲《神要的是人真誠的悔改》【詩歌MV】
https://reurl.cc/XqD6X3
基督教會歌曲《盡好本分才能活出人生的價值》【詩歌MV】
https://reurl.cc/rrdxxk
基督教會歌曲《真心追求真理的人就能有變化》【詩歌MV】
https://reurl.cc/N41jZ9
基督教會歌曲《經歷神的審判才能脱離撒但權勢》【詩歌MV】
https://reurl.cc/804GWg
基督教會歌曲《敗壞人類的悲哀》【詩歌MV】
https://reurl.cc/Z9aObW
💯‼️What Does “No One Knows the Day or Hour” Mean?
The four blood moons have appeared, and disasters such as earthquakes, famine, and epidemics are increasingly common. The prophecies of the Lord’s return have basically been fulfilled, and some have openly testified online that He has already come. Some brothers and sisters are puzzled, as it is clearly written in the Bible: “But of that day and hour knows no man, not the angels of heaven, nor the Son, but My Father only” (Matthew 24:36). How can they know that the Lord has returned? Has He really come back? What should we do to be able to welcome Him? Let’s fellowship together on this very question.
Some brothers and sisters believe, based on this Bible verse, “But of that day and hour knows no man,” that when the Lord does return, no one will know. This is why none of them give any credence or consideration to claims from people spreading news of the Lord’s return. Is this really a correct understanding, or not? Is it in line with the Lord’s will? The Lord Jesus once prophesied, “And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him” (Matthew 25:6). “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Revelation 3:20). We can see from these lines of scripture that after the Lord returns in the last days, He will knock on our door with His words, and will even have us come out and greet Him through a human cry of, “the bridegroom comes.” As there are people who call out to us the news of the Lord’s return, this shows that when He has come, He will certainly let people know. Clearly, understanding “But of that day and hour knows no man” as no one learning of the Lord’s coming after it occurs is completely erroneous.
So how exactly should we interpret this passage of scripture? We can link these verses together: “Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is near: So likewise you, when you shall see all these things, know that it is near, even at the doors. Truly I say to you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away. But of that day and hour knows no man, not the angels of heaven, nor the Son, but My Father only” (Matthew 24:32–36). “Therefore be you also ready: for in such an hour as you think not the Son of man comes” (Matthew 24:44). And Revelation 3:3 says, “If therefore you shall not watch, I will come on you as a thief, and you shall not know what hour I will come on you.” These passages use omens of the Lord’s return to tell us. They mention that “the Son of man comes” and “as a thief.” The “Son of man” indeed refers to God incarnate; the spiritual body cannot be called the Son of man. Only someone like the Lord Jesus—God’s Spirit clothed in flesh, that has come among humans to do very practical work, that possesses normal humanity—can be called the Son of man. “As a thief” means coming stealthily and in secret. From this it is evident that the Lord’s return involves descending secretly in the flesh as the Son of man. Given that He descends in secret, we will not perceive Him easily, because the day and the hour God appears as flesh incarnate is unknown to all. That is, “But of that day and hour knows no man,” means that no one knows the exact time of the Lord’s return. However, after He has come to speak and do work, there will definitely be some people who know of it, and this is when we should wake up. When we hear people spreading the gospel of the Lord’s return, we should seek and investigate; only then can we welcome the Lord and sup with Him. However, right now, not only are we not awake, but we don’t go to seek or investigate when we hear others spread the news of the Lord’s return. As such, have we not misunderstood the Lord’s will? Let us read a couple more passages of God’s words, and we will gain an understanding of these passages of scripture.
Almighty God has said: “At the break of dawn, unbeknownst to the multitudes of humanity, God came to earth and began His life in the flesh. People were unaware of the coming of this moment. Maybe they were all fast asleep; maybe many who were watchfully awake were waiting, and maybe many were praying silently to God in heaven. Yet among all these many people, not a single one knew that God had already arrived on earth” (The Word, Vol. 1. The Appearance and Work of God. Work and Entry (4)). “At the beginning, when Jesus had yet to officially perform His ministry, like the disciples that followed Him, sometimes He also attended meetings, and sang hymns, gave praise, and read the Old Testament in the temple. After He was baptized and arose, the Spirit officially descended upon Him and began to work, revealing His identity and the ministry that He was to undertake. Prior to this, no one knew His identity, and apart from Mary, not even John knew. Jesus was 29 when He was baptized. After His baptism was completed, the heavens were opened, and a voice said: ‘This is My beloved Son, in whom I am well pleased.’ Once Jesus had been baptized, the Holy Spirit began to bear testimony to Him in this way. Before being baptized at the age of 29, He had lived the life of a normal person, eating when He was supposed to eat, sleeping and dressing normally, and nothing about Him was different from others, though of course, this was only to the fleshly eyes of man. … The Bible does not record what He did before He was baptized because He did not do this work before He was baptized. He was merely an ordinary man and represented an ordinary man; before Jesus began to perform His ministry, He was no different from normal people, and others could see no difference in Him. It was only after He reached 29 that Jesus knew He had come to complete a stage of God’s work; before, He Himself did not know this, for the work done by God was not supernatural” (The Word, Vol. 1. The Appearance and Work of God. Concerning Appellations and Identity).
We can see from Almighty God’s words that no one knows when God descends to earth as flesh incarnate; not even the Son of man knows. Only God’s Spirit knows this. However, when God begins to do His work, the Holy Spirit bears testimony to the work of God incarnate, and then uses God’s followers to spread the gospel; people then gradually learn of it. It is just as in the beginning, Jehovah God used a prophet to predict the Messiah’s coming, but as to when or where the Messiah would arrive, only Jehovah God knew. When the Lord Jesus returned in the flesh to work, even He Himself did not know at first that He was the Messiah, that He had come to do the work of redemption. He lived a normal life like an ordinary human. Other people did not know that the Lord Jesus was Christ, the incarnate God Himself, either. After the Lord Jesus was baptized, the Holy Spirit began to bear witness to Him and the Lord Jesus began expressing the way for human repentance, displaying God’s signs and wonders, and healing the sick and casting out demons. Some people gradually came to recognize that the Lord Jesus was the Messiah. Those who first accepted the Lord Jesus’ work of redemption, such as Peter and John, then began to travel all over, spreading the Lord’s gospel. The Lord’s salvation thus became known to more and more people, And this has been passed down through the ages to today. Now there are believers in every part of the world.
The Lord Jesus also gave these predictions for the last days: “I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (John 16:12–13). “He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). And the Bible records: “Sanctify them through Your truth: Your word is truth” (John 17:17). “For the time is come that judgment must begin at the house of God” (1 Peter 4:17). When the Lord returns, He expresses truths that more numerous and lofty than those of the Age of Grace, in accordance with our stature. He judges and cleanses us with His words so that we may break free of the bonds of sin and thus be purified and transformed. So, when the Lord returns in the last days to appear and do work, there are certainly some who hear God’s voice and accept His work, and then travel to the four corners to spread the good news of the Lord’s return. This is the same as when we first gained faith in the Lord; we only accepted it after hearing others spread the gospel of the Lord Jesus. As is written in the Bible, “So then faith comes by hearing, and hearing by the word of Christ” (Romans 10:17).
Therefore, when we hear the news of the Lord’s return, we absolutely must not blindly reject it; we should seek with an open mind. When we hear the voice of God, by accepting and submitting we will be welcoming the Lord. Almighty God says, “Since we are searching for the footprints of God, it behooves us to search for God’s will, for the words of God, for His utterances—because wherever there are new words spoken by God, the voice of God is there, and wherever there are the footsteps of God, God’s deeds are there. Wherever there is the expression of God, there God appears, and wherever God appears, there the truth, the way, and the life exist. In seeking God’s footprints, you have ignored the words ‘God is the truth, the way, and the life.’ And so, many people, even when they receive the truth, do not believe that they have found God’s footprints, and still less do they acknowledge the appearance of God. What a grave mistake!” (The Word, Vol. 1. The Appearance and Work of God. The Appearance of God Has Ushered in a New Age).
Throughout the entire world, there is only The Church of Almighty God openly testifying that the Lord has returned—that is, that Christ of the last days, Almighty God, has expressed many truths and has done the work of judging and cleansing people. The vast majority of Almighty God’s utterances are recorded in the book The Word Appears in the Flesh. God’s words have elucidated every aspect of the truth. They speak very plainly on the mysteries of God’s incarnations, the inside truths of the Bible, the purpose of God’s six thousand year management plan for mankind, the differences between His work and the work of man, as well as how God judges and cleanses people, how people should know God, how God determines the outcome and destination for every human, and so on. These truths are all related to God’s own work; they are all mysteries that clearly point out the path to salvation for us. We should engage in seeking to see whether this is indeed the Holy Spirit saying to the churches, and whether it is indeed God of the last days doing His work of judgment starting with His house. This is how we can verify whether or not Almighty God is indeed the Lord Jesus returned. I believe that as long as we have an aspiration to seek, God will lead us to welcome the Lord’s return! This is because, as the Lord Jesus said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3).
#bible #bibleverse #pray #prayer #Heaven #Jesuschrist #God #Godisgood #Goddess #Jesus #jesusistheway #faith #gospel #peaceful
越來越多的男人不需要女人
https://reurl.cc/yY1Q58
給所有的男人一個忠告
https://reurl.cc/RWn6Qr
你會喜歡不管你的人嗎？
https://reurl.cc/OG7bdA
心眼太?下場都很慘
https://reurl.cc/QZ10Z0
很多傻男人
https://reurl.cc/r6zbM4
女人跟你發生關係，就是愛你的表現嗎？
https://reurl.cc/QZ1OE0
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