Daily Words of God Excerpt 45／Daily Words of God Excerpt 42／Evangéliumi bizonyságtétel | „Történetem az Úr fogadásáról (I)”／그리스도인의 체험 간증 ＜사람은 삶에서 과연 무엇을 추구해야 하나＞／全能神經典話語《神末世審判工作的話語》選段143／基督教會舞蹈《贊美新生活》／基督教會歌曲《神對各類人都有合適的安排》／癌症最怕這五樣疏菜－a118390的部落格

Daily Words of God Excerpt 45
If the Savior arrived during the last days and were still called Jesus, and were once again born in Judea and did His work there, then this would prove that I only created the people of Israel and only redeemed the people of Israel, and that I have nothing to do with the Gentiles. Would this not contradict My words that “I am the Lord who created the heavens and earth and all things”? I left Judea and do My work among the Gentiles because I am not merely the God of the people of Israel, but the God of all creatures. I appear among the Gentiles during the last days because I am not only Jehovah, the God of the people of Israel, but, moreover, because I am the Creator of all My chosen ones among the Gentiles. I not only created Israel, Egypt, and Lebanon, but all the Gentile nations beyond Israel. Because of this, I am the Lord of all creatures. I merely used Israel as the starting point for My work, employed Judea and Galilee as the strongholds of My work of redemption, and now I use the Gentile nations as the base from which I will bring the entire age to an end. I did two stages of work in Israel (these two stages of the work being the Age of Law and the Age of Grace), and I have been carrying out two further stages of work (the Age of Grace and the Age of Kingdom) throughout the lands beyond Israel. Among the Gentile nations, I will do the work of conquest, and so conclude the age. If man always calls Me Jesus Christ, but does not know that I have begun a new age during the last days and have embarked upon new work, and if man continues to obsessively await the arrival of Jesus the Savior, then I shall call people like this the ones who do not believe in Me; they are people who do not know Me, and their belief in Me is false. Could such people witness the arrival of Jesus the Savior from heaven? What they await is not My arrival, but the arrival of the King of the Jews. They do not yearn for Me to annihilate this impure old world, but instead long for the second coming of Jesus, whereupon they will be redeemed. They look forward to Jesus once more redeeming all of mankind from this defiled and unrighteous land. How can such people become ones who complete My work in the last days? The desires of man are incapable of fulfilling My wishes or accomplishing My work, for man merely admires or cherishes the work that I have done before, and has no idea that I am the God Himself who is always new and never old. Man only knows that I am Jehovah, and Jesus, and has no inkling that I am the One of the last days who shall bring mankind to an end. All that man yearns for and knows comes from their own notions, and is merely that which they can see with their own eyes. It is not in line with the work I do, but in disharmony with it. If My work were conducted according to the ideas of man, then when would it end? When would mankind enter rest? And how would I be able to enter the seventh day, the Sabbath? I work according to My plan and according to My purpose—not according to the intentions of man.
—The Word, Vol. 1. The Appearance and Work of God. The Savior Has Already Returned Upon a “White Cloud”

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An Example of the Saints Peter, Who Loved God, Obeyed Him, and Received the Keys to the Kingdom of Heaven
The Bible records that the Lord Jesus gave the keys to the kingdom of heaven to Peter. Some may wonder: Why did Jesus, with so many disciples, choose to entrust the keys of the kingdom to Peter?
Jesus gave the keys to the kingdom to Peter because He favored him. Why do we say that? When the Lord Jesus asked His disciples who He was, only Peter, enlightened by the Holy Spirit, recognized Jesus as the Christ, the Son of the living God. Additionally, when Jesus declared that He is the bread of life and that one must eat His flesh and drink His blood to gain eternal life, many people harbored notions about this saying, and they then retreated, no longer following the Lord. However, Peter was the only one who said, “Lord, to whom shall we go? you have the words of eternal life. And we believe and are sure that you are that Christ, the Son of the living God” (John 6:68–69).
From these two instances, we can see that Peter attained a genuine understanding of the Lord Jesus through His words and work. He firmly believed that Jesus was the Christ, the One who has the way of eternal life. Therefore, regardless of the judgments and attacks from the Pharisees, he was not swayed but remained faithful to Jesus, following Him to the end. Moreover, after Jesus’ resurrection and ascension, Peter, following the Lord’s command, shepherded the church, preached the gospel, and eventually he was crucified upside down for the Lord, leaving behind a beautiful and resounding testimony. From these events, it is evident that Peter had true knowledge of the Lord and a genuine love for Him. Without this sincerity, he wouldn’t have been able to follow the Lord until death, preach the gospel, and, most significantly, give a testimony of supreme love and obedience to God unto death. Through Peter’s various expressions of love for God, we perceive him as someone actively pursuing knowledge of God, love for God, and obedience to God. Only individuals like Peter are considered qualified to receive such immense blessings from God.
Here we would like to share a passage of God’s words with you.
God says, “Peter followed Jesus for a number of years and saw much in Him that was not in other people. … In life, Peter measured himself by everything Jesus did. Most notably, the messages that Jesus preached were etched in his heart. He was utterly dedicated and loyal to Jesus, and he never spoke any grievances against Him. As a result, he became Jesus’ faithful companion everywhere He went. Peter observed Jesus’ teachings, His gentle words, what He took for His food, His clothing, His shelter, and how He traveled. He emulated Jesus in every regard. He was never self-righteous, but cast off all that was outdated, following Jesus’ example in both word and deed. It was then that Peter felt that the heavens and earth and all things were in the hands of the Almighty and that, for this reason, he was without personal choice. Peter also assimilated all that Jesus was and used it as an example.”

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Daily Words of God Excerpt 42
Could the name of Jesus—“God with us”—represent God’s disposition in its entirety? Could it fully articulate God? If man says that God can only be called Jesus and may not have any other name because God cannot change His disposition, these words are blasphemy indeed! Do you believe that the name Jesus, God with us, alone can represent God in His entirety? God may be called by many names, but among these many names, there is not one that is able to encapsulate all of God, not one that can fully represent God. And so, God has many names, but these many names cannot fully articulate God’s disposition, for God’s disposition is so rich that it simply exceeds man’s capacity to know Him. There is no way for man, using the language of mankind, to encapsulate God fully. Mankind has but a limited vocabulary with which to encapsulate all that they know of God’s disposition: great, honored, wondrous, unfathomable, supreme, holy, righteous, wise, and so on. So many words! This limited vocabulary is incapable of describing the little that man has witnessed of God’s disposition. Over time, many others added words that they thought better able to describe the fervor in their hearts: God is so great! God is so holy! God is so lovely! Today, human sayings such as these have reached their peak, yet man is still incapable of clearly expressing himself. And so, for man, God has many names, yet He has no one name, and this is because God’s being is so bountiful, and the language of man so impoverished. One particular word or name does not have the capacity to represent God in His entirety, so do you think His name can be fixed? God is so great and so holy, yet you will not permit Him to change His name in each new age? Therefore, in every age in which God personally does His own work, He uses a name that befits the age in order to encapsulate the work that He intends to do. He uses this particular name, one that possesses temporal significance, to represent His disposition in that age. This is God using the language of mankind to express His own disposition. Even so, many people who have had spiritual experiences and have personally seen God nevertheless feel that this one particular name is incapable of representing God in His entirety—alas, this cannot be helped—so man no longer addresses God by any name, but simply calls Him “God.” It is as though the heart of man is full of love and yet also beset with contradictions, for man does not know how to explain God. What God is is so bountiful that there is simply no way to describe it. There is no single name that can summarize God’s disposition, and there is no single name that can describe all that God has and is. If someone asks Me, “Exactly what name do You use?” I will tell them, “God is God!” Is that not the best name for God? Is it not the best encapsulation of God’s disposition? This being so, why do you spend so much effort seeking after the name of God? Why should you cudgel your brains, going without food and sleep, all for the sake of a name? The day will arrive when God is not called Jehovah, Jesus, or Messiah—He will simply be the Creator. At that time, all the names that He has taken on earth shall come to an end, for His work on earth will have come to an end, after which His names shall be no more. When all things come under the dominion of the Creator, what need has He of a highly appropriate yet incomplete name? Are you still seeking after God’s name now? Do you still dare to say that God is only called Jehovah? Do you still dare to say that God can only be called Jesus? Are you able to bear the sin of blasphemy against God? You should know that God originally had no name. He only took on one, or two, or many names because He had work to do and had to manage mankind. Whatever name He is called by—did He not freely choose it Himself? Would He need you—one of His creations—to decide it? The name by which God is called is a name that accords with what man is capable of apprehending, with the language of mankind, but this name is not something that man can encompass. You can only say that there is a God in heaven, that He is called God, that He is God Himself with great power, who is so wise, so exalted, so wondrous, so mysterious, and so almighty, and then you can say no more; this little bit is all you can know. This being so, can the mere name of Jesus represent God Himself? When the last days come, even though it is still God who does His work, His name has to change, for it is a different age.
—The Word, Vol. 1. The Appearance and Work of God. The Vision of God’s Work (3)

Daily Words of God Excerpt 45
Prédikációsorozat | „Igaz, hogy Isten összes munkája és igéje megtalálható a Bibliában?”
https://reurl.cc/or3LDl

Daily Words of God Excerpt 45
Evangéliumi bizonyságtétel | „Történetem az Úr fogadásáról (I)”
https://reurl.cc/mr2EaY

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그리스도인의 체험 간증 ＜사람은 삶에서 과연 무엇을 추구해야 하나＞
https://reurl.cc/M4gr7K

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全能神經典話語《神末世審判工作的話語》選段143
（三）揭示敗壞人類宗教觀念與邪説謬論的話語
143　你們想知道法利賽人抵擋耶穌的根源嗎？你們想知道法利賽人的實質嗎？他們對彌賽亞充滿幻想，而且他們只相信彌賽亞會來却不追求生命真理，所以他們到今天還在等待彌賽亞，因為他們并不認識生命的道，也不知道什麽是真理的道。你們説，他們這樣的愚頑、這樣的無知會得到神的賜福嗎？他們能見到彌賽亞嗎？他們抵擋耶穌是因為他們不認識聖靈作工的方向，是因為他們不認識耶穌口中所説的真理的道，更是因為他們并不了解彌賽亞的緣故，就因為他們并未見過彌賽亞，并未與彌賽亞相處，所以他們都犯了空守彌賽亞的名却不擇手段地抵擋彌賽亞的實質的錯誤。而這些法利賽人的實質則是頑固、狂妄、不服從真理，他們信神的原則是：無論你講的道有多高，無論你的權柄有多高，只要你不叫彌賽亞那你就不是基督。他們這樣的觀點是不是很謬妄，是不是太荒唐？我再問你們：你們對耶穌没有絲毫的了解，那麽你們是不是極容易重犯當初法利賽人的錯誤呢？你會分辨什麽是真理的道嗎？你真會保證你自己不會抵擋基督嗎？你會隨從聖靈的作工嗎？如果你不知道自己會不會抵擋基督，那我説你已是在死亡的邊緣中生活了。不認識彌賽亞的人都能做出抵擋耶穌、弃絶耶穌、毁謗耶穌的事來，不了解耶穌的人都能做出弃絶耶穌、辱駡耶穌的事來，而且更能將耶穌的再來看成是撒但的迷惑，更多的人將會給重返肉身的耶穌定罪，你們不感覺害怕嗎？你們面臨的將是褻瀆聖靈、撕毁聖靈向衆教會的説話、唾弃耶穌口中所發表的言語。你們如此的昏沉又能從耶穌得着什麽呢？你們如此執迷不悟怎麽能明白耶穌駕着白雲重返肉身的工作呢？我告訴你們，那些不領受真理却一味地等待耶穌駕着「白雲朵朵」降臨的人定規是褻瀆聖靈的人，這些人定規是滅亡的種類。你們只想得着從耶穌來的恩典，只想享受天堂的福樂境地，却從來不聽從耶穌口中的言語，從來不領受耶穌重返肉身時所發表的真理。你們拿什麽來交换耶穌駕着白雲重歸的事實呢？是你們屢次犯罪却又口頭認罪的誠心嗎？你們拿什麽來獻給駕着白雲重歸的耶穌作祭物呢？是你們高舉自己的多年作工的資本嗎？你們拿什麽來讓重歸的耶穌信任你們呢？是你們那不順服任何真理的狂妄的本性嗎？

——《話・卷一　神的顯現與作工・當你看見耶穌靈體的時候已是神重新更换天地的時候了》
https://reurl.cc/M4gqzK

Daily Words of God Excerpt 45

相關内容

5:37

全能神經典話語《關于神的性情與所有所是的話語》選段283

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https://reurl.cc/G4vW6Z

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♦ 情形
.
人不知足是什么性情？（别人的事例）
.
♦神的话说：
.
狂妄有很多种表现，比如人一信神就跟神要恩典，你凭什么要啊？你是一个经撒但败坏的人，是一个受造之物，你能活着、能喘气已经是神最大的恩典了，你能享受地上神所造的一切，这给你的就够多了，为什么人还能跟神要呢？人不知足。人不知足代表什么呢？就是狂妄。人总不知足，总觉着自己不如神高，不如神拥有得多，总跟神要，这就代表人狂妄的性情。人一开始信神虽然嘴没说，心可能那样想：“我要不下地狱，我要上天堂；我要自己得福，我还要全家蒙福；我要吃得好、穿得好、享受得好；我要有好家庭，有好丈夫（好妻子）、好儿女，最终我还要作王掌权。”都是“我要”。就人这个性情，人心里所想的这些东西，这些奢侈的欲望就代表了人的狂妄。为什么我这样说呢？这就得对照对照人的地位。人的地位就是从尘土中来的一个人，一个受造之物，神用泥捏成人的外形，然后吹了一口气变成了活人，是这么点儿地位，然后人来到神面前还要这个要那个，人就这么个卑贱的地位，人不该张口向神要。那人应该怎么做呢？任劳任怨，埋头苦干，甘心顺服。如果说甘居卑微，这话谈不上，人天生就这么个地位，你也不用甘居卑微，人天生就应该顺服，就应该卑微，人就不该对神有索取，对神有奢侈的欲望，因为人的地位在那儿呢。
---摘自《狂妄本性是人抵挡神的根源》

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基督教會歌曲《神把全部的愛都獻給了人類》【詩歌MV】
https://reurl.cc/pr270Q

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🌾V. Questions and Answers on the Bible
❓3. Based on the words of Paul, who said that “All scripture is given by inspiration of God” (2Ti 3:16), the pastors and elders of the religious world believe that the words of the Bible are the words of God. Yet you say that not all the words in the Bible are the words of God. What do you mean by this?
💖Relevant Words of God:
Today, people believe the Bible is God, and that God is the Bible. So, too, do they believe that all the words of the Bible were the only words God spoke, and that they were all said by God. Those who believe in God even think that, although all of the sixty-six books of the Old and New Testament were written by people, they were all given by inspiration of God, and a record of the utterances of the Holy Spirit. This is the erroneous comprehension of man, and it does not completely accord with the facts. In fact, apart from the books of prophecy, most of the Old Testament is a historical record. Some of the epistles of the New Testament come from people’s experiences, and some come from the enlightenment of the Holy Spirit; the Pauline epistles, for example, arose from the work of a man, they were all the result of the Holy Spirit’s enlightenment, and they were written for the churches, and were words of exhortation and encouragement for the brothers and sisters of the churches. They were not words spoken by the Holy Spirit—Paul could not speak on behalf of the Holy Spirit, and neither was he a prophet, much less did he see the visions that John beheld. His epistles were written for the churches of Ephesus, Philadelphia, Galatia, and other churches. And thus, the Pauline epistles of the New Testament are epistles that Paul wrote for the churches, and not inspirations from the Holy Spirit, nor are they the direct utterances of the Holy Spirit. They are merely words of exhortation, comfort, and encouragement that he wrote for the churches during the course of his work. So, too, are they a record of much of Paul’s work at the time. They were written for all who are brothers and sisters in the Lord, so that the brothers and sisters of the churches at that time would follow his advice and abide by the way of repentance of the Lord Jesus. By no means did Paul say that, be they the churches of that time or of the future, all must eat and drink the things he wrote, nor did he say that his words all came from God. According to the circumstances of the church at that time, he simply communed with the brothers and sisters, and exhorted them, and inspired belief in them, and he simply preached or reminded people and exhorted them. His words were based upon his own burden, and he supported the people through these words. He did the work of an apostle of the churches of that time, he was a worker who was used by the Lord Jesus, and thus he must take on the responsibility for the churches, and must undertake the work of the churches, he had to learn about the states of the brothers and sisters—and because of this, he wrote epistles for all of the brothers and sisters in the Lord. All he said that was edifying and positive to people was right, but it did not represent the utterances of the Holy Spirit, and it could not represent God. It is an egregious understanding, and a tremendous blasphemy, for people to treat the records of a man’s experiences and a man’s epistles as the words spoken by the Holy Spirit to the churches! That is particularly true when it comes to the epistles that Paul wrote for the churches, for his epistles were written for the brothers and sisters based on the circumstances and situation of each church at the time, and were in order to exhort the brothers and sisters in the Lord, so that they could receive the grace of the Lord Jesus. His epistles were in order to rouse the brothers and sisters of that time. It can be said that this was his own burden, and was also the burden given to him by the Holy Spirit; after all, he was an apostle who led the churches of the time, who wrote epistles for the churches and exhorted them—that was his responsibility. His identity was merely that of a working apostle, and he was merely an apostle who was sent by God; he was not a prophet, nor a foreteller. To him, his own work and the lives of the brothers and sisters were of the utmost importance. Thus, he could not speak on behalf of the Holy Spirit. His words were not the words of the Holy Spirit, much less could they be said to be the words of God, for Paul was nothing more than a creature of God, and was certainly not the incarnation of God. His identity was not the same as that of Jesus. The words of Jesus were the words of the Holy Spirit, they were the words of God, for His identity was that of Christ—the Son of God. How could Paul be His equal? If people see the epistles or words like Paul’s as the utterances of the Holy Spirit, and worship them as God, then it can only be said that they are too indiscriminating. To speak more harshly, is this not simply blasphemy? How could a man talk on behalf of God? And how could people bow down before the records of his epistles and of the words he spoke as if they were a holy book, or a heavenly book? Could the words of God be casually uttered by a man? How could a man talk on behalf of God? And so, what say you—could the epistles that he wrote for the churches not be tainted with his own ideas? How could they not be tainted with human ideas? He wrote epistles for the churches based on his personal experiences and his own knowledge. For instance, Paul wrote an epistle to the Galatian churches which contained a certain opinion, and Peter wrote another, which had another view. Which of them came from the Holy Spirit? No one can say for sure. Thus, it can only be said that they both bore a burden for the churches, yet their letters represent their stature, they represent their provision and support for the brothers and sisters, and their burden toward the churches, and they only represent human work—they were not entirely of the Holy Spirit. If you say that his epistles are the words of the Holy Spirit, then you are absurd, and you are committing blasphemy! The Pauline epistles and the other epistles of the New Testament are equivalent to the memoirs of the more recent spiritual figures: They are on a par with the books of Watchman Nee or the experiences of Lawrence, and so on. It is simply that the books of recent spiritual figures are not compiled into the New Testament, yet the essence of these people was the same: They were people who were used by the Holy Spirit during a certain period, and they could not directly represent God.
—The Word, Vol. 1. The Appearance and Work of God. Concerning the Bible (3)🥰🥰
Dear brothers and sisters, if you like to study more of God’s words, please click on the link below:
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Keresztény filmelőzetes | „A kegyesség titka”
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နောက်ဆုံးသောကာလတွင် ဘုရားသခင်က သူ၏ နှုတ်ကပတ်တော်များဖြင့် ခေတ်သစ်ကို ဖွင့်လှစ်တော်မူသည်
အနန္တတန်ခိုးရှင် ဘုရားသခင် ပြောသည်မှာ၊ - နိုင်ငံတော်ခေတ်တွင် ဘုရားသခင်သည် ခေတ်သစ်တစ်ခုကို အစပျိုးရန်၊ သူအလုပ်လုပ်သည့် နည်းလမ်းကို ပြောင်းလဲရန်နှင့် ခေတ်တစ်ခေတ်လုံးအတွက် အလုပ်လုပ်ရန် သူ၏နှုတ်ကပတ်တော်ကို အသုံးပြုသည်။ ဤသည်မှာ နှုတ်ကပတ်တော်ခေတ်၌ ဘုရားသခင် အလုပ်လုပ်ရာတွင် အသုံးပြုသည့် နိယာမဖြစ်သည်။ လူ့ဇာတိ၌ ပေါ်လာသော နှုတ်ကပတ်တော်ဖြစ်သည့် ဘုရားသခင်၊ ဘုရားသခင်၏ ဉာဏ်ပညာနှင့် အံ့သြဖွယ်ကောင်းမှုကို လူသားအား အမှန်တကယ် မြင်နိုင်စွမ်းရှိစေလျက် ရှုထောင့်အမျိုးမျိုးမှ စကားပြောရန်အလို့ငှာ သူသည် လူဇာတိကိုခံယူခဲ့သည်။ လူကိုသိမ်းပိုက်ရန်၊ စုံလင်စေရန်၊ သုတ်သင်ဖယ်ရှားရန်ဟူသည့် ပန်းတိုင်များကို ပိုမိုကောင်းမွန်စွာ စွမ်းဆောင်ရရှိနိုင်ရန်အလို့ငှာ ထိုသို့သောအမှုကို လုပ်ဆောင်ခဲ့ခြင်း ဖြစ်သည်။ ဤသည်မှာ နှုတ်ကပတ်တော်ခေတ်၌ အလုပ်လုပ်ရန် နှုတ်ကပတ်တော်ကို အသုံးပြုခြင်း၏ စစ်မှန်သော အဓိပ္ပာယ်ဖြစ်သည်။ နှုတ်ကပတ်တော်အားဖြင့် လူသားသည် ဘုရားသခင်၏အမှု၊ ဘုရားသခင်၏ စိတ်သဘောထား၊ လူသား၏ အနှစ်သာရနှင့် လူသားသည် မည်သည့်အရာထဲ ဝင်ရောက်သင့်သည်တို့ကို သိလာသည်။ နှုတ်ကပတ်တော်ခေတ်၌ ဘုရားသခင်လုပ်ရန် ဆန္ဒရှိသော အမှုအလုံးစုံကို နှုတ်ကပတ်တော်အားဖြင့် အထမြောက်စေခဲ့သည်။ နှုတ်ကပတ်တော်အားဖြင့် လူသားကို ထုတ်ဖော်ခဲ့သည်၊ သုတ်သင်ဖယ်ရှားခဲ့သည်၊ စမ်းသပ်ခဲ့သည်။ လူသားသည် နှုတ်ကပတ်တော်ကို မြင်ခဲ့ပြီးဖြစ်သည်၊ ကြားခဲ့ပြီးဖြစ်သည်၊ နှုတ်ကပတ်တော် တည်ရှိကြောင်း သိလာခဲ့သည်။ ရလဒ်အနေနှင့် ဘုရားသခင် တည်ရှိကြောင်းကို သူယုံသည်၊ ဘုရားသခင်၏ အနန္တတန်ခိုးနှင့် ဉာဏ်ပညာကို သူယုံသည်၊ လူသားအပေါ်ထားသော ဘုရားသခင်၏ မေတ္တာနှင့် လူကိုကယ်တင်လိုသည့် ဆန္ဒကိုလည်း သူယုံသည်။ “နှုတ်ကပတ်တော်” ဟူသည့်စကားလုံးသည် ရိုးရိုးသာမန် စကားလုံး တစ်လုံးသာ ဖြစ်သော်လည်း လူ့ဇာတိခံယူသော ဘုရားသခင်၏ နှုတ်တော်မှထွက်လာသော နှုတ်ကပတ်တော်သည် စကြဝဠာတစ်ခုလုံးကို လှုပ်ခါစေသည်။ ဘုရားသခင်၏ နှုတ်ကပတ်တော်သည် လူသား၏နှလုံးသား၊ အယူအဆ၊ စိတ်သဘောထားအဟောင်းနှင့် တစ်လောကလုံး၏ အသွင်ဟောင်းကို အသွင်သဏ္ဌာန်ပြောင်းလဲစေသည်။ ခေတ်အဆက်ဆက်၌ ယနေ့၏ ဘုရားသခင်သာလျှင် ဤနည်းဖြင့်အမှုပြုပြီး သူသာလျှင် ထိုကဲ့သို့ စကားပြော၍ လူသားကို ထိုကဲ့သို့ကယ်တင်ရန် ကြွလာသည်။ ထိုအချိန်မှစ၍ လူသားသည် နှုတ်ကပတ်တော်၏ ဦးဆောင်လမ်းပြမှု အောက်တွင် နှုတ်ကပတ်တော်၏ ထိန်းကျောင်းမှုနှင့် ပံ့ပိုးကူညီမှုတို့ကို ခံယူပြီး အသက်ရှင်သည်။ လူအားလုံးတို့သည် နှုတ်ကပတ်တော်၏ ကမ္ဘာ၌ ရှင်သန်နေထိုင် လာကြသည်၊ ဘုရားသခင့်နှုတ်ကပတ်တော်၏ ကျိန်ခြင်းများနှင့် ကောင်းချီးမင်္ဂလာများအတွင်း၌ ရှင်သန်နေထိုင် လာကြသည်။ ထို့အပြင် နှုတ်ကပတ်တော်၏ တရားစီရင်မှုနှင့် ပြစ်တင်ဆုံးမမှု အောက်တွင် ရှင်သန်နေထိုင်လာကြသောသူများမှာ သာ၍ပင်များသေးသည်။ ဤနှုတ်ကပတ်တော်များနှင့် အမှုသည် လူသားကို ကယ်တင်ခြင်းအလို့ငှာ၊ ဘုရားသခင်၏အလိုတော်ကို ဖြည့်စွမ်းခြင်းအလို့ငှာ၊ ဖန်ဆင်းခြင်း အဟောင်းဆိုင်ရာ လောက၏ မူလသွင်ပြင်ကို ပြောင်းလဲဖို့အလို့ငှာ ဖြစ်သည်။ ဘုရားသခင်သည် လောကကို နှုတ်ကပတ်တော်ဖြင့် ဖန်ဆင်းခဲ့သည်၊ စကြဝဠာအနှံ့မှ လူတို့ကို နှုတ်ကပတ်တော်ဖြင့် ဦးဆောင်ခဲ့ပြီး နှုတ်ကပတ်တော်နှင့်ပင် လူတို့ကို သိမ်းပိုက်၍ ကယ်တင်ခဲ့သည်။ နောက်ဆုံးတွင် ဘုရားသခင်သည် လောကဟောင်းတစ်ခုလုံးကို အဆုံးသတ်ရန် နှုတ်ကပတ်တော်ကို အသုံးပြုမည်ဖြစ်သည်။ ထို့နောက်တွင်မှ စီမံခန့်ခွဲမှုအစီအစဉ်သည် လုံးလုံးလျားလျား ပြီးမြောက်မည်ဖြစ်သည်။

(未設定標題)

သခင်ပြန်ကြွလာခြင်း၏ သတင်းစကားကို မည်သူမျှ ဂရုမစိုက်မိသည်မှာ သနားစရာပင်။ အကယ်၍ သင်သည် ၎င်းတို့ထဲမှ တစ်ဦးမဟုတ်ပါက ကျေးဇူးပြု၍ မက်ဆေ့ခ်ျချန်ထားခဲ့ပါ။
ကျွန်တော်တို့ကို ဆက်သွယ်ဖို့ မက်ဆေ့ချ်ထားခဲ့တဲ့သူတွေ ဝမ်းသာပါတယ်။ သခင်ပြန်ကြွလာခြင်း၏ သတင်းတရားကို အတူတကွလေ့လာရန် ဘုရားသခင်၏ နှုတ်ကပတ်တော်များကို လေ့လာကြပါစို့၊ သို့မှသာ သင်သည် မကြာမီ သခင်၏ပြန်လာခြင်းကို ရွှင်လန်းစွာကြိုဆိုနိုင်မည်ဖြစ်သည်။
ပထမဆုံးအနေနဲ့ ဘုရားသခင်ရဲ့နှုတ်ကပတ်တော်စာပိုဒ်တစ်ပိုဒ်ကို သင်တို့အားလုံးကို ဝေမျှပါမည်၊ ဘုရားသခင်ဤသို့ဆိုသည်–“စကြဝဠာတစ်ခွင်တွင် ငါသည် ငါ၏အမှုကို ဆောင်ရွက်လျက် ရှိပြီး အရှေ့အရပ်တွင် တိုင်းနိုင်ငံ အားလုံးနှင့် ဂိုဏ်းဂဏအားလုံးကို တုန်လှုပ်နေစေလျက်၊ အဆုံးမရှိ မိုးခြိမ်းသံများကို ထုတ်လွှတ်နေသည်။ လူသား အားလုံးကို ပစ္စုပ္ပန်သို့ ဦးဆောင်လမ်းပြခဲ့သည်မှာ ငါ၏အသံ ဖြစ်သည်။ ကြာမြင့်စွာကတည်းက ငါ၏ဘုန်းတော်ကို ကမ္ဘာတစ်ခုလုံးထံမှ ငါပြန်လည်ရယူခဲ့ပြီး အရှေ့အရပ်တွင် အသစ်တစ်ဖန် ထုတ်ပြန်ပြီးဖြစ်သည့်အတွက် ငါ၏ အသံအားဖြင့် လူသားအားလုံးသည် သိမ်းပိုက်ခြင်းခံရစေသည်၊ လူသားအားလုံးကို ဤရေစီးကြောင်းအတွင်း ကျစေပြီး ငါ၏ ရှေ့မှောက် နာခံစေမည်၊ အဘယ်သူသည် ငါ၏ ဘုန်းတော်ကို မြင်ရန် မတောင့်တသနည်း။ အဘယ်သူသည် ငါ၏ပြန်ကြွလာခြင်းကို စိုးရိမ်တကြီး မစောင့်နေသနည်း။ အဘယ်သူသည် ငါတစ်ဖန် ပြန်ပေါ်လာမည်ကို မငတ်မွတ်သနည်း။ အဘယ်သူသည် ငါ၏ ချစ်ခင်နှစ်လိုဖွယ် ကောင်းခြင်းကို အောက်မေ့တမ်းတခြင်း မရှိသနည်း။ အဘယ်သူသည် အလင်းသို့ မလာဘဲ နေမည်နည်း။ အဘယ်သူသည် ခါနာန်ပြည်၏ ကြွယ်ဝမှုကို မမျှော်ကြည့်ဘဲ နေမည်နည်း။ အဘယ်သူသည် ရွေးနုတ်ရှင် ပြန်ကြွလာခြင်းအတွက် မတောင့်တဘဲ နေသနည်း။ တန်ခိုးကြီးမားသည့် သူ့ကို မမြတ်နိုးသူ အဘယ်သူနည်း။ ငါ၏အသံသည် ကမ္ဘာတစ်ဝန်း ပျံ့နှံ့သွားမည်။ ငါရွေးကောက်ထားသူများအား ငါ မျက်နှာချင်းဆိုင်မည် ဖြစ်ပြီး ၎င်းတို့အား နှုတ်ကပတ်တော်ကို ပိုမိုပြောကြားမည်။ တောင်များနှင့် မြစ်များကို တုန်လှုပ်စေသည့် အင်အားကြီးသော မိုးချုန်းသံများကဲ့သို့ စကြဝဠာတစ်ခုလုံးနှင့် လူသားမျိုးနွယ်တို့အား ငါ၏ နှုတ်ကပတ်တော်ကို ငါပြောကြားသည်။ ထို့ကြောင့် ငါ၏နှုတ် အတွင်းရှိ နှုတ်ကပတ်တော်များသည် လူသား၏ ရတနာဖြစ်လာပြီး လူသားအားလုံး ငါ၏ နှုတ်ကပတ်တော်များကို ချစ်ခင် မြတ်နိုးသည်။ အရှေ့အရပ်မှသည် အနောက်အရပ်အထိ တစ်လျှောက်လုံး လျှပ်ပြက်သည်။ လူသားသည် ငါ၏ နှုတ်ကပတ်တော်များကို စွန့်လွှတ်ရန် ရွံမုန်းပြီး တစ်ချိန်တည်းတွင် မတွေးတတ်အောင် နက်နဲသည်ဟု မြင်သော်လည်း၊ နှုတ်ကပတ်တော်များတွင် ပို၍ပင် ပျော်ပိုက်ကြလေသည်။ လူသားအားလုံးသည် နို့စို့ကလေးငယ်တစ်ဦး ခုလေးတင် မွေးဖွားပြီးသည့်အလား၊ ငါ၏ ကြွလာခြင်းကို ဂုဏ်ပြုလျက် ဝမ်းမြောက်ဝမ်းသာဖြစ်ကာ ပျော်ရွှင်ကြလေသည်။ ငါ၏အသံအားဖြင့် ငါသည် လူသားအားလုံးကို ငါ၏ ရှေ့မှောက်သို့ ခေါ်ယူမည်။ ထိုအချိန်မှစ၍ လူသားတို့သည် ငါ့ကိုလာရောက် ဝတ်ပြုရန်အလို့ငှာ ငါသည် လူသားအမျိုးအနွယ်အတွင်းသို့ တရားဝင် ဝင်ရောက်မည်။ တောက်ပလျက်ရှိသော ငါ၏ဘုန်းတော်နှင့် ငါ၏ နှုတ်ထဲရှိ နှုတ်ကပတ်တော်များဖြင့် ငါသည် လူသားအားလုံးကို ငါ၏ ရှေ့မှောက်လာစေပြီး အရှေ့အရပ်မှ လျှပ်ပြက်ခြင်းများကို မြင်စေကာ ငါသည် အရှေ့အရပ်၏ “သံလွင်တောင်” ပေါ်သို့လည်း ဆင်းသက်ပြီးဖြစ်ကြောင်း မြင်စေမည်။ ငါသည် ယုဒ လူမျိုးများ၏ သားအဖြစ် မဟုတ်တော့ဘဲ၊ အရှေ့အရပ်၏ လျှပ်ပြက်ခြင်းကဲ့သို့ ကြာမြင့်သော အချိန်ကတည်းက မြေကြီးပေါ်သို့ ရောက်ရှိပြီးဖြစ်ကြောင်းကို ၎င်းတို့ တွေ့လိမ့်မည်။ အကြောင်းမူကား ငါသည် ကြာမြင့်စွာ ကတည်းက ရှင်ပြန်ထမြောက်ပြီးဖြစ်ပြီး၊ လူသားမျိုးနွယ် အကြားမှ ထွက်ခွာ လာပြီးနောက်၊ ဘုန်းတော်ဖြင့် လူသားတို့ အကြား ပြန်လည် ပေါ်ပေါက်လာခဲ့၏။ ငါသည် ယခုမတိုင်မီ မရေမတွက်နိုင်သော ခေတ်ပေါင်းများစွာက ကိုးကွယ်ခံခဲ့ရသူဖြစ်ပြီး ယခုမတိုင်မီ မရေမတွက်နိုင်သော ခေတ်ပေါင်းများစွာက ဣသရေလအမျိုးတို့ စွန့်ပစ်ခဲ့သည့် မွေးကင်းစလည်း ဖြစ်သည်။ ၎င်းအပြင် ငါသည် မျက်မှောက်ခေတ်၏ အကြွင်းမဲ့ ဘုန်းကြီးသော အနန္တတန်ခိုးရှင် ဘုရားသခင်လည်း ဖြစ်သည်။ ငါ၏ပလ္လင်ရှေ့မှောက် အားလုံးကို လာစေလျက်၊ ဘုန်းကြီးသော ငါ၏ မျက်နှာကို ဖူးမြော်စေလော့၊ ငါ့အသံကို ကြား၍ ငါ၏လုပ်ဆောင်ချက်တို့ကို ကြည့်စေလော့။ ဤသည်မှာ ငါ၏အလို တစ်ခုလုံးဖြစ်သည်။ ဤသည်မှာ နိုင်ငံတိုင်း ငါ့ကို ဝတ်ပြုစေဖို့၊ ဘာသာစကားတိုင်း ငါ့ကို အသိအမှတ်ပြုစေဖို့၊ လူသားတိုင်း ငါ့ကို ယုံကြည်ပြီး လူမျိုးတိုင်း ငါ့ကို နာခံဖို့အလို့ငှာ၊ ငါ့အစီအစဉ်၏ အဆုံးနှင့် အထွတ်အထိပ်ဖြစ်ပြီး ငါ့စီမံခန့်ခွဲမှု၏ ရည်ရွယ်ချက်လည်း ဖြစ်သည်။"

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ဘုရားသခင်၏ နေ့စဉ် နှုတ်ကပတ်တော်များ- ဘုရားသခင်၏ အမှုတော်ကို သိရှိခြင်း | ကောက်နုတ်ချက် ၂၂၉
https://reurl.cc/bDg0Od

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Daily Words of God Excerpt 44
“Jehovah” is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man; the God who possesses great power and is full of wisdom. “Jesus” is Emmanuel, which means the sin offering that is full of love, full of compassion, and which redeems man. He did the work of the Age of Grace, and He represents the Age of Grace, and can only represent one part of the work of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so, in the current age, all the Israelites, apart from the Jewish people, worship Jehovah. They make sacrifices to Him on the altar and serve Him in the temple wearing priests’ robes. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind, and He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace and came into existence because of the work of redemption in the Age of Grace. The name of Jesus came into existence to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. Thus, the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law and is the honorific by which the people of Israel called the God whom they worshiped. “Jesus” represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would have stopped in the Age of Redemption, and could not have progressed any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. This is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus only for the sake of all the sinners in the Age of Grace, but it is not the name by which I shall bring the whole of mankind to an end. Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages of My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah—I shall be called the powerful Almighty God Himself, and under this name I shall bring the entire age to an end. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior with love and esteem. Today, however, I am no longer the Jehovah or Jesus that people knew in times past; I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up from the end of the earth, replete with My entire disposition, and full of authority, honor, and glory. People have never engaged with Me, never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man in the last days but is hidden among man. He resides among man, true and real, like the burning sun and the blazing flame, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, and that I am the Almighty God that conquers all of mankind. And all shall see that I was once the sin offering for man, but that in the last days I also become the flames of the sun that incinerate all things, as well as the Sun of righteousness that reveals all things. This is My work in the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, the burning sun, the blazing flame, and so that all may worship Me, the one true God, and so that they may see My true face: I am not only the God of the Israelites, and I am not just the Redeemer; I am the God of all creatures throughout the heavens and the earth and the seas.
—The Word, Vol. 1. The Appearance and Work of God. The Savior Has Already Returned Upon a “White Cloud”

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The Word of God | "What It Means to Pursue the Truth (16)" (Part Three)
https://reurl.cc/N4gzQ9

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❓❓. Questions and Answers on the Bible
🌿3. Based on the words of Paul, who said that “All scripture is given by inspiration of God” (2Ti 3:16), the pastors and elders of the religious world believe that the words of the Bible are the words of God. Yet you say that not all the words in the Bible are the words of God. What do you mean by this?
💕Almighty God says:
During the Old Testament Age of Law, the great number of prophets raised up by Jehovah spoke prophecy for Him, they gave instructions to various tribes and nations, and foretold the work that Jehovah would do. These people who had been raised up had all been given the Spirit of prophecy by Jehovah: They were able to see the visions from Jehovah, and hear His voice, and thus they were inspired by Him and wrote prophecy. The work they did was the expression of the voice of Jehovah, the expression of the prophecy of Jehovah, and Jehovah’s work at the time was simply to guide people using the Spirit; He did not become flesh, and people saw nothing of His face. Thus, He raised up many prophets to do His work, and gave them oracles that they passed on to every tribe and clan of Israel. Their work was to speak prophecy, and some of them wrote down Jehovah’s instructions to them to show to others. Jehovah raised these people up to speak prophecy, to foretell the work of the future or the work still to be done during that time, so that people could behold the wondrousness and wisdom of Jehovah. These books of prophecy were quite different from the other books of the Bible; they were words spoken or written by those who had been given the Spirit of prophecy—by those who had gained the visions or voice from Jehovah. Apart from the books of prophecy, everything else in the Old Testament is made up of records made by people after Jehovah had finished His work. These books cannot stand in for the foretelling spoken by the prophets raised up by Jehovah, just as Genesis and Exodus cannot be compared to the Book of Isaiah and the Book of Daniel. The prophecies were spoken before the work had been carried out; the other books, meanwhile, were written after the work had been finished, which was what people were capable of. The prophets of that time were inspired by Jehovah and spoke some prophecy, they spoke many words, and they prophesied the things of the Age of Grace, as well as the destruction of the world in the last days—the work that Jehovah planned to do. The remaining books all record the work done by Jehovah in Israel. … In this way, what is recorded in the Old Testament of the Bible is purely God’s work in Israel at that time. The words spoken by the prophets, by Isaiah, Daniel, Jeremiah, and Ezekiel … their words foretell His other work on earth, they foretell the work of Jehovah God Himself. All this came from God, it was the work of the Holy Spirit, and apart from these books of the prophets, everything else is a record of people’s experiences of Jehovah’s work at the time.
—The Word, Vol. 1. The Appearance and Work of God. Concerning the Bible (1)
Dear brothers and sisters, if you like to study more of God’s words, please click on the link below:
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5. Why Is It Said That Knowing the Three Stages of God’s Work Is the Path to Knowing God?
Knowing the Three Stages of God’s Work Is the Path to Knowing God
(A Selected Chapter of God’s Word)
Almighty God says:
The work of God Himself is the vision that man must know, for the work of God cannot be achieved by man, and is not possessed by man. The three stages of work are the entirety of God’s management, and there is no greater vision that should be known by man. If man does not know this mighty vision, then it is not easy to know God, it is not easy to understand God’s will, and, furthermore, the path that man walks upon will become increasingly arduous. Without visions, man would not have been able to come this far. It is the visions that have safeguarded man until today, and which have provided the greatest protection to man. In the future, your knowledge must deepen, and you must come to know the entirety of His will and the essence of His wise work within the three stages of work. Only this is your true stature. （to be continued）
—The Word, Vol. 1. The Appearance and Work of God.
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Daily Words of God Excerpt 43
When Jesus came to do His work, it was under the direction of the Holy Spirit; He did as the Holy Spirit wanted, and not according to the Old Testament Age of Law or according to the work of Jehovah. Although the work that Jesus came to do was not to abide by the laws of Jehovah or the commandments of Jehovah, Their source was one and the same. The work that Jesus did represented the name of Jesus, and it represented the Age of Grace; as for the work done by Jehovah, it represented Jehovah, and it represented the Age of Law. Their work was the work of one Spirit in two different ages. The work that Jesus did could only represent the Age of Grace, and the work that Jehovah did could only represent the Old Testament Age of Law. Jehovah only guided the people of Israel and of Egypt, and of all the nations beyond Israel. The work of Jesus in the New Testament Age of Grace was the work of God under the name of Jesus as He guided the age. If you say that the work of Jesus was based upon that of Jehovah, that He did not initiate any new work, and that all He did was according to the words of Jehovah, according to the work of Jehovah and the prophecies of Isaiah, then Jesus would not be God become flesh. If He had conducted His work in this way, He would have been an apostle or a worker of the Age of Law. If it is as you say, then Jesus could not have launched an age, nor could He have done any other work. In the same way, the Holy Spirit must principally do His work through Jehovah, and except through Jehovah the Holy Spirit could not have done any new work. It is wrong for man to understand the work of Jesus in this way. If man believes that the work done by Jesus was done according to the words of Jehovah and the prophecies of Isaiah, then was Jesus God incarnate, or was He one of the prophets? According to this view, there would be no Age of Grace, and Jesus would not be the incarnation of God, for the work that He did could not represent the Age of Grace and could only represent the Old Testament Age of Law. There could only be a new age when Jesus came to do new work, to launch a new age, to break through the work previously done in Israel, and to conduct His work not in accordance with the work done by Jehovah in Israel, or with His old rules, or in conformity to any regulations, but rather to do the new work that He should do. God Himself comes to launch the age, and God Himself comes to bring the age to an end. Man is incapable of doing the work of beginning the age and concluding the age. If Jesus did not bring the work of Jehovah to an end after He came, then that would be proof that He was merely a man and incapable of representing God. Precisely because Jesus came and concluded the work of Jehovah, continued the work of Jehovah and, moreover, carried out His own work, a new work, it proves that this was a new age, and that Jesus was God Himself. They did two distinctly different stages of work. One stage was carried out in the temple, and the other was conducted outside of the temple. One stage was to lead the life of man according to the law, and the other was to offer up a sin offering. These two stages of work were markedly different; this divides the new age from the old, and it is absolutely correct to say that they are two different ages. The location of Their work was different, and the content of Their work was different, and the objective of Their work was different. As such, they can be divided into two ages: the New and the Old Testaments, which is to say, the new and the old ages. When Jesus came He did not go into the temple, which proves that the age of Jehovah had ended. He did not enter the temple because the work of Jehovah in the temple had finished, and did not need to be done again, and to do it again would be to repeat it. Only by leaving the temple, beginning a new work and launching a new path outside of the temple, was He able to bring God’s work to its zenith. If He had not gone out of the temple to do His work, the work of God would have stagnated upon the foundations of the temple, and there would never have been any new changes. And so, when Jesus came, He did not enter the temple, and did not do His work in the temple. He did His work outside of the temple, and, leading the disciples, went about His work freely. God’s departure from the temple to do His work meant that God had a new plan. His work was to be conducted outside of the temple, and it was to be new work that was unconstrained in the manner of its implementation. As soon as Jesus arrived, He brought the work of Jehovah during the age of the Old Testament to an end. Although They were called by two different names, it was the same Spirit that accomplished both stages of work, and the work that was done was continuous. As the name was different, and the content of the work was different, the age was different. When Jehovah came, that was the age of Jehovah, and when Jesus came, that was the age of Jesus. And so, with each coming, God is called by one name, He represents one age, and He launches a new path; and on each new path, He assumes a new name, which shows that God is always new and never old, and that His work never ceases to progress in a forward direction. History is always moving forward, and the work of God is always moving forward. For His six-thousand-year management plan to reach its end, it must keep progressing in a forward direction. Each day He must do new work, each year He must do new work; He must launch new paths, launch new eras, begin new and greater work, and along with these, bring new names and new work.
—The Word, Vol. 1. The Appearance and Work of God. The Vision of God’s Work (3)

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Christian Dance | "Sumayaw sa Paligid ng Trono" | Praise Song
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